संत साहित्य
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संत साहित्य · Tukārām · Abhanga 919 of 4582

Abhanga 919

When you finally find the one truth that matters, all the lesser loyalties simply stop competing for your attention, not because you rejected them but because they were never separate from the one thing to begin with. A river does not need a new name once it enters the ocean; it has become the ocean. Once you know Vitthal, you do not need another god, another shrine, another practice, the way a lamp adds nothing once the sun is already up. Tukaram says he recognizes no second thing beside Panduranga, not out of stubbornness, but because once you have found the source, the smaller lights cease to matter.

When what other deities apart from Paṇḍharī-nātha — and you have to recognize this register
When the river merged in the ocean — no other names remain — and you accept this image
When many lamps' light destroyed when the sun rises — and you allow this image

The verse

काय करूं आन दैवतें । एका विण पंढरीनाथें ॥१॥ सरिता मिळाली सागरीं । आणिकां नांवां कैची उरी ॥ध्रु.॥ अनेक दीपीचा प्रकाश । सूर्य उगवतां नाश ॥२॥ तुका म्हणे नेणें दुजें । एका विण पंढरीराजें ॥३॥

Literal translation

Āna daivata — none. Saritāsāgara — merged. Nāvaurī — none. Dīpa-prakāśasūrya-nāśa. Tuka says: duja — none — Paṇḍharī-rāja.

मराठी: आन दैवतें काय करूं — एका-विण Paṇḍharī-नाथें-शिवाय?. सरिता सागरीं मिळाली — आणिकां नांवांची कैची उरी?. अनेक दीपांचा प्रकाश — सूर्य उगवतां नाश. Tuka म्हणे: दुजें नेणें — एका-विण Paṇḍharī-राजें-शिवाय.

Word-by-word gloss
Marathi Meaning
काय करूं आन दैवतें "āna daivata"
एका विण पंढरीनाथें "ekā-viṇa — Paṇḍharī-nātha"
सरिता मिळाली सागरीं "saritāsāgara"
आणिकां नांवां कैची उरी "nāvaurī"
अनेक दीपीचा प्रकाश "dīpaprakāśa"
सूर्य उगवतां नाश "sūryanāśa"
नेणें दुजें "duja"
एका विण पंढरीराजें "Paṇḍharī-rāja"

What it means

A what-other-deities-apart-from-Paṇḍharī-nātha-river-merged-in-ocean-no-other-names-remain-many-lamps-destroyed-when-sun-rises-know-no-second-apart-from-Paṇḍharī-rāja abhang. River-in-ocean-no-other-names register. Three claims:

  1. आन-दैवतें — एका-विण-Paṇḍharī-नाथें. No-other-deities-claim. What otherdaivata?;apart from the one Paṇḍharī-nātha?

  2. सरिता-सागरीं-मिळाली — आणिकां-नांवांची-उरी-कैची. River-in-ocean-no-names-claim. Thesaritāmerged in thesāgara; what othernāvas remain? River-becomes-ocean-loses-its-name. (Beautiful-image: the Yamunā, the Gangā, etc., all enter the ocean and lose their identity; just so, all-deities merge-into-Paṇḍharī-nātha.)

  3. अनेक-दीप-प्रकाश — सूर्य-उगवतां-नाश. Lamps-destroyed-by-sun-claim. Manydīpas'prakāśa; destroyed when thesūryarises. Lamps-disappear-when-sun-rises.

  4. Tuka: दुजें-नेणें — Paṇḍharī-राजें-एकच. Know-no-second-claim. Tuka says: I know noduja; apart from the onePaṇḍharī-rāja. One-only.

[T]

For someone today

When you finally find the one truth that matters, all the lesser loyalties simply stop competing for your attention, not because you rejected them but because they were never separate from the one thing to begin with. A river does not need a new name once it enters the ocean; it has become the ocean. Once you know Vitthal, you do not need another god, another shrine, another practice, the way a lamp adds nothing once the sun is already up. Tukaram says he recognizes no second thing beside Panduranga, not out of stubbornness, but because once you have found the source, the smaller lights cease to matter.

मराठी: जेव्हा तुम्हाला ती एक खरी गोष्ट सापडते, तेव्हा बाकीच्या सगळ्या छोट्या गोष्टी आपोआप महत्त्वाच्या राहत नाहीत, त्या नाकारल्या म्हणून नव्हे तर त्या कधीच वेगळ्या नव्हत्याच म्हणून. नदी समुद्रात मिसळल्यावर तिला वेगळ्या नावाची गरज उरत नाही, कारण ती स्वतःच समुद्र बनते. विठ्ठल सापडल्यावर दुसरा देव किंवा दुसरं दैवत शोधण्याची गरज उरत नाही, जसं सूर्य उगवल्यावर असंख्य दिव्यांच्या प्रकाशाला वेगळं महत्त्व उरत नाही. तुकाराम म्हणतात, पंढरीरायाशिवाय मला दुसरं काही ठाऊक नाही, हा हट्ट नाही तर एकदा मूळ स्रोत सापडला की छोटे प्रकाश आपोआप गौण होतात.

Where this applies

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