संत साहित्य · Tukārām · Abhanga 1095 of 4582

Abhanga 1095

English: Jāṇatā aṇatā — yāti-bhalatā kuḷa-hīna.

When saying Rāma; knower or not gets across; any caste — and you have to recognize this register

When saying Rāma; no other effort; mahā-dōṣa burn — and you accept this image

When saying Rāma; no bhūta or yamadūta — and you allow this image

The verse

राम म्हणतां तरे जाणता अणतां । हो का यातिभलता कुळहीन ॥१॥ राम म्हणतां न लगे आणीक सायास । केले महा दोष तेही जळती ॥ध्रु.॥ राम म्हणे तया जवळी नये भूत । कैचा यमदूत म्हणतां राम ॥२॥ राम म्हणतां तरे भवसिंधुपार । चुके वेरझार म्हणतां राम ॥३॥ तुका म्हणें हें सुखाचें हें साधन । सेवीं अमृतपान एका भावें ॥४॥

Literal translation

English: Jāṇatā aṇatā — yāti-bhalatā kuḷa-hīna. Āṇīka sāyāsa — mahā dōṣa burn. Bhūta — yamadūta. Bhava-sindhu-pāra — vēra-jhāra. Tuka says: sukhācē sādhana — amrta-pāna ēkā bhāvē.

मराठी: राम म्हणतां — जाणता-अणतां तरे — हो का यातिभलता, कुळ-हीन. राम म्हणतां — आणीक सायास न-लगे — केले महा-दोष ते-ही जळती. राम म्हणे — त्या जवळी भूत न-ये — राम म्हणतां, यमदूत कैचा? राम म्हणतां — भव-सिंधु-पार तरे — राम म्हणतां, वेर-झार चुके. Tuka म्हणे: हें सुखाचें साधन — एका भावें अमृत-पान सेवीं.

Word-by-word gloss

Marathi	Meaning
राम म्हणतां तरे जाणता अणतां	"jāṇatā aṇatā"
हो का यातिभलता कुळहीन	"yāti-bhalatā kuḷa-hīna"
न लगे आणीक सायास	"āṇīka sāyāsa"
केले महा दोष तेही जळती	"mahā dōṣa burn"
जवळी नये भूत	"bhūta"
कैचा यमदूत म्हणतां राम	"yamadūta"
तरे भवसिंधुपार	"bhava-sindhu-pāra"
चुके वेरझार म्हणतां राम	"vēra-jhāra"
हें सुखाचें हें साधन	"sukhācē sādhana"
सेवीं अमृतपान एका भावें	"amrta-pāna ēkā bhāvē"

What it means

Rāmacaritra abhanga 6. Anaphoric Rāma mhaṇē (saying Rāma) — the universalist claim. Five claims:

जाणता-अणता — याति-कुळ-हीन. Anyone-knower-or-not-claim. Saying Rāma, jāṇatā or aṇatā gets across; be of any yāti, *kuḷa-hīna.
आणीक-सायास-न — महा-दोष-जळती. No-other-effort-claim. Saying Rāma needs no āṇīka sāyāsa; even mahā dōṣa burn*.
भूत-न — यमदूत-कैचा. No-bhūta-no-yamadūta-claim. Saying Rāma — bhūta doesn't come near; what yamadūta when saying Rāma?
भव-सिंधु-पार — वेर-झार-चुके. Bhava-sindhu-crossed-claim. Saying Rāma, get across *bhava-sindhu-pāra; vēra-jhāra (going-coming, re-birth) ends saying Rāma*.
Tuka: सुखाचें-साधन — अमृत-पान-एका-भावें. Sip-amṛta-by-one-bhāva-claim. Tuka says: this is the sukhācē sādhana; sip amrta-pāna by *ēkā bhāvē.

[T]

For someone today

This abhang names the sip-amṛta-by-one-bhāva register (R-c 6):

Knower or not; any caste. Anyone.
No other effort; mahā-dōṣa burn. No-effort.
No bhūta, no yamadūta. No-fear.
Bhava-sindhu crossed; vēra-jhāra ends. Crossed.
Sukha's sādhana; amṛta by one bhāva. Amṛta-by-bhāva.

For today: jāṇatā aṇatā tarē, yāti-bhalatā, āṇīka sāyāsa नाहीं, mahā dōṣa burn, bhūta-yamadūta none, bhava-sindhu-pāra, amrta-pāna ēkā bhāvē.

This is Rāmacaritra abhanga 6.

मराठी: Rāmacaritra 6:

याति-न-लगे. Anyone.
दोष-जळती. No-effort.
यमदूत-कैचा. No-fear.
भव-पार. Crossed.
अमृत-पान. Amṛta-by-bhāva.

आज: Rāma mhaṇatām — jāṇatā-aṇatā tarē; Mahā dōṣa jaḷatī; Bhūta-yamadūta नाहीं; Bhava-sindhu-pāra, vēra-jhāra cukē; Sukhācē sādhana, amrta-pāna ēkā bhāvē.

Where this applies

Anyone.* Yāti.
No-effort.* Sāyāsa.
No-fear.* Yamadūta.
Crossed.* Bhava-sindhu.
Amṛta-by-bhāva.* Sādhana.