संत साहित्य
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संत साहित्य · Tukārām · Abhanga 1508 of 4582

Abhanga 1508

Holding on to one steady practice, the name repeated faithfully, can quietly become your only wealth and, unexplainably, more than enough.

When you'd see your only-asset is the name — I'm bhāgya-hīna; only this bhāṇḍavala — name at throat; don't know who made the fame

The verse

असें येथींचिया दिनें । भाग्यहीन सकळां ॥१॥ भांडवल एवढें गांठी । नाम कंठीं धरियेलें ॥ध्रु.॥ आणिक तें दुजें कांहीं । मज नाहीं यावरी ॥२॥ तुका म्हणे केली कोणें । एवढा नेणें लौकिक ॥३॥

Literal translation

I am of these days — bhāgya-hīna among all. Bhāṇḍavala this much in gānṭha — name held at kaṇṭha. Any other dujēm thing — none beyond this for me. Tuka says: who made (this) — I don't know — this much laukika.

मराठी: असें — येथींचिया — दिनें; — भाग्य-हीन — सकळां. भांडवल — एवढें — गांठी; — नाम — कंठीं — धरियेलें. आणिक — तें — दुजें — कांहीं; — मज — नाहीं — यावरी. Tukā म्हणे — केली — कोणें; — एवढा — नेणें — लौकिक.

Word-by-word gloss
Marathi Meaning
असें येथींचिया दिनें "I am — yēthīciyā dinē (= of these days, today)"
भाग्यहीन सकळां "bhāgya-hīna (without good-fortune) — among all (sakaḷām)"
भांडवल एवढें गांठी "bhāṇḍavala — this much (ēvaḍhēm) — in the gānṭha"
नाम कंठीं धरियेलें "nāma — at the kaṇṭha (throat) — held (dhariyēlēm)"
आणिक तें दुजें कांहीं "any other (āṇika) — dujēm (second) — anything"
मज नाहीं यावरी "to me — there is none — over-and-above this (yā-varī)"
तुका म्हणे केली कोणें "Tuka says — who has made (kēlī)?"
एवढा नेणें लौकिक "this much — I don't know (nēṇē) — laukika (worldly fame)"

What it means

Only-bhāṇḍavala-is-name-at-throat abhang. A humble self-portrait. The opening: asēm yēthīciyā dinē — bhāgya-hīna sakaḷāmI am — of these days; —bhāgya-hīna— among all. The self-deprecating-opening: I'm without good-fortune compared to all. (Compare 1482's ranka-Tukā-nāma — same humility-mode.)

The treasured-asset: bhāṇḍavala ēvaḍhēm gānṭhī — nāma kaṇṭhīm dhariyēlēmthis much —bhāṇḍavala— in thegānṭha(knot); —nāma— at thekaṇṭha(throat) —held. My only capital is this much: the name held at my throat. (Compare 1421's avaghēm bhāṇḍavala — Viṭhṭhala ēkalā — same theme.)

The exclusive-singularity: āṇika tēm dujēm kāhīm — maja nāhīm yā-varīno second thing — for me — over-and-above this. I have nothing else.

The closing-wonder: kēlī kōṇē — ēvaḍhā nēṇē laukikawho made (this) — this muchlaukika(worldly-fame) — I don't know. I don't know how I came to have this much fame in the world. (= the bhāṇḍavala of nāma — small in self-estimation — has somehow created laukika; Tuka's wonder-at-his-own-fame, attributing it to kōṇē (= someone, i.e., Hari).)

[T]

For someone today

For today: I am bhāgya-hīna among all today; my only capital is the name held at my throat; nothing else; I don't know who made me this much worldly-fame.

Where this applies

Related verses