संत साहित्य
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संत साहित्य · Tukārām · Abhanga 1665 of 4582

Abhanga 1665

Real closeness matters more than ceremony, so ask for the honest embrace first and let decoration and display come only afterward.

When you want an honest, unguarded moment with someone instead of a formal one
When you're tempted to fuss over appearances before actually connecting with someone
When you realize display and performance are standing between you and real intimacy

The verse

जेणें वेळ लागे । ऐसें सांडीं पांडुरंगे ॥१॥ कंठ कंठा मिळे देई । माझा वोरस तूं घेई ॥ध्रु.॥ नको पीतांबर । सांवरूं हे अळंकार ॥२॥ टाकीं वो भातुकें । लौकिकाचें कवतुकें ॥३॥ हातां पायां नको । कांहीं वेगळालें राखों ॥४॥ तुका म्हणे यावरी । मग सुखें अळंकारीं ॥५॥

Literal translation

By which time takes — abandon such, Pāṇḍuranga. Throat-meet-throat — give — take my vōrasa. Don't pītāmbara — setting up these ornaments. Throw down the bhātukē — of the public-display. To hands, to feet — don't keep anything separate. Tuka says: after this — then, happily, ornament.

Word-by-word gloss
Marathi Meaning
जेणें वेळ लागे "by whichtime takes"
ऐसें सांडीं पांडुरंगे "such (things)abandon — Pāṇḍuranga"
कंठ कंठा मिळे देई "throat-meet-throatgive"
माझा वोरस तूं घेई "myvōrasa (surge) — take"
नको पीतांबर "don't (need)pītāmbara"
सांवरूं हे अळंकार "to set upthese ornaments"
टाकीं वो भातुकें "throw downbhātukē"
लौकिकाचें कवतुकें "of-the-publicdisplay"
हातां पायां नको "to hands, to feetdon't"
कांहीं वेगळालें राखों "anythingseparate-keep"
तुका म्हणे यावरी "Tuka says — after this"
मग सुखें अळंकारीं "thenhappilyornament"

What it means

Come-immediately-no-ceremony abhang.

The opening: jēṇē vēḷa lāgē — aisēm sāṇḍīm Pāṇḍurangēabandon anything that takes time, Pāṇḍuranga.

The throat-embrace: kaṇṭha kaṇṭhā miḷē dē'ī — mājhā vōrasa tūm ghē'īgive throat-meets-throat — take my vōrasa. Kaṇṭha-kaṇṭhā miḷaṇē = throat-meets-throat (= cheek-to-cheek embrace); vōrasa = the surge / overflow / outpouring of emotion. Give the throat-embrace; receive my outpouring.

The reject-the-pītāmbara: nakō pītāmbara — sāmvarūm hē aḷankāradon't (do) pītāmbara — set-up these ornaments. Don't bother fixing your pītāmbara or arranging your ornaments firstcome as you are.

The throw-bhātukē: ṭākīm vō bhātukē — laukikācē kavatukēthrow down the bhātukē — of public-display. Bhātukē = snack-package (with the public-display-character of formal-gift-bringing); laukika-kavatuka = display-for-the-people-to-see. Throw down such formalities.

The no-separation: hātām pāyām nakō — kāhīm vēgaḷālēm rākhōmto hands, to feet — don't keep anything separate. Don't keep your hands or feet separate (from me)bring everything close.

The closing: Tukā mhaṇē yāvarī — maga sukhē aḷankārīmTuka says: after this — then, happily, ornament. After the embrace is given — then, happily, you may ornament yourself. (= first the meeting, then the show.)

This abhang is one of Tukaram's most-intimate hurry-prayers: rejecting all ceremonial-buffer between bhakta and Lord, asking only for immediate-throat-embrace.

[T]

For someone today

For today: abandon anything that takes time, Pāṇḍuranga; give me throat-meets-throat embrace — receive the overflow of my emotion; don't bother with the yellow-silk, no setting-up of ornaments; throw down the snack-package and the public-display; don't keep your hands or feet separate from me; Tuka says — after this is done, then happily ornament yourself.

Where this applies

Related verses