संत साहित्य
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संत साहित्य · Tukārām · Abhanga 1856 of 4582

Abhanga 1856

Total devotion can strip away worldly security and old social roles, and that loss of a conventional identity, not wealth or status, is itself the real gain.

When you've waited so long for something promised that your patience is nearly gone.
When you've spent your savings, reputation, or goodwill and find no one willing to help further.
When you notice you no longer need anyone's house, favor, or approval to feel whole.

The verse

तुम्हां आम्हां तुटी होईंल यावरी । ऐसें मज हरी दिसतसे ॥१॥ वचनाचा कांहीं न देखों आधार । करावा हा धीर कोठवरी ॥ध्रु.॥ सारिलें संचित होतें गांठी कांहीं । पुढें ॠण तें ही नेदी कोणी ॥२॥ जावें चि न लगे कोणांचिया घरा । उडाला पातेरा तुझ्या संगें ॥३॥ तुका म्हणे आम्हां हा चि लाभ जाला । मनुष्यधर्म गेला पांडुरंगा ॥४॥

Literal translation

Between you-and-us, the cut may fall now — thus to me, Hari, it appears. No support of word do I see — how long should I keep patience? Spent the samcita that was in the knot — ahead, no one gives even loan. No need to go to anyone's house — the foundation has lifted off with your company. Tuka says: we have got only this profit — manuṣya-dharma went, Pāṇḍuranga.

Word-by-word gloss
Marathi Meaning
तुम्हां आम्हां तुटी होईंल यावरी "between you-and-us — the cut may fall — now"
ऐसें मज हरी दिसतसे "thus to me, Hari — it appears"
वचनाचा कांहीं न देखों आधार "no support of word — (do I) see"
करावा हा धीर कोठवरी "how long — should (I) keep patience"
सारिलें संचित होतें गांठी कांहीं "spent the samcita — that was in the knot"
पुढें ॠण तें ही नेदी कोणी "ahead, no one — gives even loan (ṛṇa)"
जावें चि न लगे कोणांचिया घरा "no need to go — to anyone's house"
उडाला पातेरा तुझ्या संगें "the foundation has lifted off — with your company"
तुका म्हणे आम्हां हा चि लाभ जाला "Tuka says — we have got — only this profit"
मनुष्यधर्म गेला पांडुरंगा "manuṣya-dharma went — Pāṇḍuranga"

What it means

Manuṣya-dharma-gone-by-bhakti-with-you abhang. Part of the 1848-1857 cluster.

The opening: tumhām āmhām tuṭī hō'īla yāvarī — aisē maja Hari disatasē — between you-and-us the cut may fall now — thus to me, Hari, it appears. The break-may-come.

The patience-line: vacanācā kāhīm na dēkhōm ādhāra — karāvā hā dhīra kōṭhavarī — no support of word — how long keep patience?. No-promised-word-fulfilled; how-long-must-I-wait.

The bankruptcy-line: sārilē samcita hōtē gāṇṭhī kāhīm — puḍhē ṛṇa tē hī nēdī kōṇī — spent the samcita in the knot — ahead, no one gives even loan. Samcita = the stored / accumulated-merit. The bhakta has-spent his stored-merit-on-bhakti; ahead, no-one-will-even-loan-him. (= bhakti-has-bankrupted the bhakta in worldly-terms.)

The no-going-to-others line: jāvē chi na lagē kōṇāñciyā gharā — uḍālā pātēra tujhyā sangē — no need to go to anyone's house — the foundation has lifted off with your company. Pātēra = foundation, base; uḍālā = flew up, lifted off. No-need-to-go-to-anyone-anymore — the worldly-foundation has-lifted-off, by-your-company.

The closing-claim: Tukā mhaṇē āmhām hā chi lābha jālā — manuṣya-dharma gēlā Pāṇḍurangā — Tuka says: we have got only this profit — manuṣya-dharma went, Pāṇḍuranga. Striking final-claim: the only-profit of-bhakti is — manuṣya-dharma went. Manuṣya-dharma = the duties / norms / status of-being-human. Bhakti has erased-the-bhakta's-conventional-human-status — that's the profit. (= the bhakta is no-longer-bound by-conventional-social-roles; that's-his-only-gain.)

The implicit-message: bhakti has bankrupted-me-worldly and-erased-my-manuṣya-dharma; that's-the-only-profit. A radical-renunciation declaration.

[T]

For someone today

For today: between you-and-us, the cut may fall now — thus to me, Hari, it appears; no support of word do I see — how long should I keep patience?; spent the samcita in the knot — ahead, no one gives even loan; no need to go to anyone's house — the foundation has lifted off with your company; Tuka says — we have got only this profit — manuṣya-dharma went, Pāṇḍuranga.

Where this applies

Related verses