संत साहित्य
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संत साहित्य · Tukārām · Abhanga 1895 of 4582

Abhanga 1895

For today: you claim to have accepted me as your own, God — but how am I truly to know that? Why hasn't anything in my own experience changed? When I really look, I'm exactly the same as before. You've burdened me with public honor, like a crown that only weighs on me with sorrow. Tuka says: nothing has changed within — and from where I stand, Hari, this looks like a trick.

When you question whether a change others claim happened in you has actually happened at all
When you feel weighed down by praise or status rather than lifted up by it
When you notice your inner life hasn't shifted despite outward signs suggesting it should have

The verse

माझा तुम्ही देवा केला अंगीकार । हें मज साचार कैसें कळे ॥१॥ कां हो कांहीं माझ्या नये अनुभवा । विचारितां देवा आहें तैसा ॥ध्रु.॥ लौकिकाचा मज लाविसी आभार । शिरोरत्नभार दुःखाचा हा ॥२॥ तुका म्हणे नाहीं पालट अंतरीं । तेथें दिसे हरी ठकाठकी ॥३॥

Literal translation

You have made my angīkāra, deva — how do I know this for sure? Why hasn't anything come into my anubhava — when I consider, it's just-as-it-was. You put on me the burden of laukika — this is a head-jewel-burden of duḥkha. Tuka says: no change in the inner — there, Hari, looks like trickery.

Word-by-word gloss
Marathi Meaning
माझा तुम्ही देवा केला अंगीकार "you have made my angīkāra — deva"
हें मज साचार कैसें कळे "how do I know this for sure"
कां हो कांहीं माझ्या नये अनुभवा "why hasn't anything come into my anubhava"
विचारितां देवा आहें तैसा "when I consider — (it's) just-as-it-was"
लौकिकाचा मज लाविसी आभार "you put on methe burden of laukika"
शिरोरत्नभार दुःखाचा हा "this is a head-jewel-burden of duḥkha"
तुका म्हणे नाहीं पालट अंतरीं "Tuka says — no change in the inner"
तेथें दिसे हरी ठकाठकी "there, Hari, looks like trickery (ṭhakāṭhakī)"

What it means

Demand-actual-anubhava-not-just-laukika abhang.

The opening: mājhā tumhī devā kēlā angīkāra — hē maja sācāra kaisē kaḷēyou have made my angīkāra, deva — how do I know this for sure?. The bhakta demands evidence.

The anubhava-line: kām hō kāhīm mājhyā nayē anubhavā — vicāritām devā āhē taisāwhy hasn't anything come into my anubhava — when I consider, it's just-as-it-was. Anubhava = direct-experience. No-change in the inner-state.

The laukika-burden line: laukikācā maja lāvisī ābhāra — śirō-ratna-bhāra duḥkhācā hāyou put on me the burden of laukika — this is a head-jewel-burden of duḥkha. Śirō-ratna = the head-jewel (= the crown-ornament). Striking image: you-make-people-honor-me (laukika) — but-this-public-crown is-a-burden-of-duḥkha to-me, not-a-blessing. (Pairs with 1867's santa mānitīla maja — vāṭatasē lāja.)

The closing-charge: Tukā mhaṇē nāhīm pālaṭa antarī — tēthē disē Hari ṭhakāṭhakīTuka says: no change in the inner — there, Hari, looks like trickery. Pālaṭa = change; ṭhakāṭhakī = trickery. No-inner-change; from-here, Hari-looks-like-a-trickster.

The implicit-message: the public-honor (laukika) is no-substitute-for inner-change (anubhava); Hari, you've-given-me-the-crown but-not-the-inner-transformation; this-looks-like-trickery.

[T]

For someone today

For today: you claim to have accepted me as your own, God — but how am I truly to know that? Why hasn't anything in my own experience changed? When I really look, I'm exactly the same as before. You've burdened me with public honor, like a crown that only weighs on me with sorrow. Tuka says: nothing has changed within — and from where I stand, Hari, this looks like a trick.

मराठी: आजसाठी: तू मला आपलेसे केले आहेस असे तू म्हणतोस, देवा — पण हे मला खरे कसे कळावे? माझ्या अनुभवात काहीच का बदलले नाही? नीट पाहिले तर मी आधी होतो तसाच आहे. तू माझ्यावर लौकिक मानाचा भार टाकलास — तो जणू दुःखाचा मुकुटच माझ्या डोक्यावर आहे. तुका म्हणतो: आतून काहीच बदल झालेला नाही — आणि इथून पाहता, हरी, हे तर एखाद्या फसवणुकीसारखे वाटते.

Where this applies

Related verses