संत साहित्य
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संत साहित्य · Tukārām · Abhanga 1933 of 4582

Abhanga 1933

Own everything you've said, ask forgiveness honestly, and trust that love already given will carry your hopes to fulfillment.

When you realize, after speaking at length to someone dear to you, that some of your words were unconsidered.
When you ask a person who loves you like a parent to forgive an offense without needing a long justification.
When you have mixed praise and complaint in what you've said and hope the other person will bear with both.

The verse

बोलिलों ते आतां । कांहीं जाणतां नेणतां ॥१॥ क्षमा करावे अन्याय । पांडुरंगे माझे माय ॥ध्रु.॥ स्तुती निंदा केली । लागे पाहिजे साहिली ॥२॥ तुका म्हणे लाड । दिला तैसें पुरवा कोड ॥३॥ ॥३६॥

Literal translation

What I have spoken — now — some knowing, some not-knowing. Forgive my offenses — Pāṇḍurange — my mother. Stuti and nindā I have made — (it) needs to be borne. Tuka says: the lāḍa — given — fulfill the longing as such.

Word-by-word gloss
Marathi Meaning
बोलिलों ते आतां "what I have spoken — now"
कांहीं जाणतां नेणतां "some — knowing, not-knowing"
क्षमा करावे अन्याय "forgive my offenses (anyāya)"
पांडुरंगे माझे माय "Pāṇḍurange — my mother"
स्तुती निंदा केली "stuti and nindā I have made"
लागे पाहिजे साहिली "(it) needs to be borne"
तुका म्हणे लाड "Tuka says — the lāḍa (affectionate-pampering)"
दिला तैसें पुरवा कोड "given — fulfill the longing as such"

What it means

Closes-the-36-abhang-letter-cluster + Pāṇḍurange-as-mother-forgive-and-fulfill abhang.

Historical-context: This abhang closes the 36-abhang "letter-sent-with-the-saints" cluster (1898-1933). The closing-marker ॥३६॥ at the end of the source-text confirms this is the 36th-and-final abhang of-the-cluster, per the colophon at 1897.

The opening: bōlilōm tē ātām — kāhīm jāṇatām nēṇatāmwhat I have spoken now — some knowing, some not-knowing. Acknowledgment: some-of-what-I've-said is-conscious, some-unconscious.

The forgive-offenses petition with mother-imagery: kṣamā karāvē anyāya — Pāṇḍurangē mājhē māyaforgive my offenses — Pāṇḍurange — my mother. The address-to-Pāṇḍuranga-as-mother: forgive my offenses, mother-Pāṇḍurange. (Echoes 1779's Pāṇḍurange-mother-bhakta-rescuer.)

The stuti-nindā line: stutī nindā kēlī — lāgē pāhijē sāhilīstuti and nindā I have made — (it) needs to be borne. Stuti = praise; nindā = blame, criticism. Both praise-and-blame have-been-made in this letter; you-must-bear-them-both. (Echoes 1812's stuti taisī nindā — mānā sama chi Govindā.)

The closing-petition with lāḍa: Tukā mhaṇē lāḍa — dilā taisē puravā kōḍaTuka says: the lāḍa — given — fulfill the longing. Lāḍa = affectionate-pampering; kōḍa = longing, fond-desire. Fulfill-the-longing as-(parental)-pampering-given.

This abhang closes the 36-abhang letter-cluster with the mother-petition registerforgive-offenses, accept-praise-and-blame, fulfill-the-longing. Foundational closing-formula for the letter-sent-with-saints. The cluster ends in mother-bhakti-mood.

[T]

For someone today

For today: what I have spoken — now — some knowing, some not-knowing; forgive my offenses — Pāṇḍurange — my mother; stuti and nindā I have made — (it) needs to be borne; Tuka says — the lāḍa — given — fulfill the longing as such.

Where this applies

Related verses