संत साहित्य
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संत साहित्य · Tukārām · Abhanga 1945 of 4582

Abhanga 1945

Treat anyone who connects you to what you love as precious themselves, welcoming their news eagerly and never tiring of hearing it.

When someone visits you carrying news or word from a person or place you love deeply.
When you find yourself asking endless questions to learn every detail about someone dear to you.
When you keep wanting to hear the same beloved story told again without ever growing tired of it.

The verse

माहेरिंचें आलें तें मज माहेर । सुखाचें उत्तर करिन त्यासी ॥१॥ पायांवरी माथा आळिंगीन बाहीं । घेईंन लवलाहीं पायवणी ॥ध्रु.॥ सुख समाचार पुसेन सकळ । कैसा पर्वकाळ आहे त्यास ॥२॥ आपुले जीवींचें सुखदुःख भावें । सांगेन अघवें आहे तैसें ॥३॥ तुका म्हणे वीट नेघें आवडीचा । बोलिली च वाचा बोलवीन ॥४॥

Literal translation

What comes from māhēra — is māhēra to me — I'll speak sweet-words to them. Head-on-feet, embrace arms — swiftly receive pāya-vaṇi. Ask all sukha-news — how is parva-kāḷa for him? My jīva's sukha-duḥkha with bhāva — I'll tell all-as-it-is. Tuka says: no boredom of the love — I'll make the spoken-speech speak again.

Word-by-word gloss
Marathi Meaning
माहेरिंचें आलें तें मज माहेर "what comes from māhēra — is māhēra to me"
सुखाचें उत्तर करिन त्यासी "I'll speak sweet-words to them"
पायांवरी माथा आळिंगीन बाहीं "head-on-feet, embrace arms"
घेईंन लवलाहीं पायवणी "swiftly receive pāya-vaṇi (foot-washing-water)"
सुख समाचार पुसेन सकळ "ask all sukha-news"
कैसा पर्वकाळ आहे त्यास "how is parva-kāḷa for him"
आपुले जीवींचें सुखदुःख भावें "my jīva's sukha-duḥkha with bhāva"
सांगेन अघवें आहे तैसें "I'll tell all-as-it-is"
तुका म्हणे वीट नेघें आवडीचा "Tuka says — no boredom of the love"
बोलिली च वाचा बोलवीन "I'll make the spoken-speech speak again"

What it means

Vārkarī-saints-themselves-as-māhēra abhang.

The foundational opening: māhēriñcē ālē tē maja māhēra — sukhācē uttara karina tyāsīwhat comes from māhēra is māhēra to me — I'll speak sweet-words to them. One of the most-tender bhakta-saint identifications: the saints-coming-from-Pandhari ARE-themselves Pandhari/māhēra for-me. (= the messenger is the message; the saints carrying-news from-the-Lord are themselves the Lord.)

The greeting-rituals: pāyāmvarī māthā āḷingīna bāhīm — ghē'īna lavalāhīm pāyavaṇīhead-on-feet, embrace arms — swiftly receive pāya-vaṇi. Pāya-vaṇi = foot-washing-water (which the bhakta-then-drinks-as-tīrtha). Full pranāma + embrace + pāya-tīrtha.

The questioning: sukha samācāra pusēna sakaḷa — kaisā parva-kāḷa āhē tyāsaask all sukha-news — how is parva-kāḷa for him?. Ask-everything, including-cosmic-events.

The reciprocal-telling: āpulē jīvīñcē sukha-duḥkha bhāvē — sāngēna avaghē āhē taisēmy jīva's sukha-duḥkha with bhāva — tell all-as-it-is.

The closing-no-boredom: Tukā mhaṇē vīṭa nēghē āvaḍīcā — bōlilī chi vācā bōlavīnaTuka says: no boredom of the love — I'll make the spoken-speech speak again. No-boredom; I'll-have-them-tell-the-story-again-and-again.

This is the most-tender abhang in the Vārkarī-arrival sub-clusterthe saints-themselves are māhēra.

[T]

For someone today

For today: whoever comes from my true home becomes my home to me — I'll greet them with warm, sweet words. I'll bow my head to their feet, embrace them with open arms, and eagerly take the water that has washed their feet. I'll ask after every bit of good news — how are things there, how was the festival season for them? I'll share my own heart's joys and sorrows honestly, telling them everything just as it is. Tuka says: love like this never grows tiresome — I'll keep asking them to tell the story again.

मराठी: आजसाठी: माझ्या माहेरून जो कोणी येतो, तोच माझ्यासाठी माहेर होतो — मी त्याच्याशी गोड शब्दांत बोलेन. मी त्याच्या पायांवर मस्तक ठेवीन, बाहूंनी आलिंगन देईन, आणि त्याच्या पायांचे तीर्थ आतुरतेने घेईन. मी सगळी सुखाची खबरबात विचारेन — तिकडे कसे आहे, पर्वकाळ कसा गेला? मी माझ्या मनातले सुखदुःख मनापासून सांगेन, जसे आहे तसे सगळे सांगेन. तुका म्हणतो: अशा प्रेमाचा कधीच कंटाळा येत नाही — मी पुन्हा पुन्हा तीच गोष्ट सांगायला लावेन.

Where this applies

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