संत साहित्य
Work in progress. Translations and commentary are AI-generated and may contain inaccuracies or hallucinations — please use your own judgement and check against the original sources.
संत साहित्य · Tukārām · Abhanga 2001 of 4582

Abhanga 2001

For today: by Rāma — bath, twilight-rite, kriyā-karma done — bhava-śrama warded off; others got distanced doing fuss — uselessly clamoring without varma; who held trust in Rāma-Nāma — cut the bhava-noose; Tuka says — kali-kāla made small — by Nāma-sankīrtana, by the devout.

When you feel unqualified for spiritual life because you can't keep up with complex rituals.
When you're going through religious motions without any real trust behind them.
When you feel weighed down by worldly worry and need one simple practice to hold onto.

The verse

रामें स्नानसंध्या केलें क्रियाकर्म । त्याचा भवश्रम निवारला ॥१॥ आणिकें दुरावलीं करितां खटपट । वाउगे बोभाट वर्माविण ॥ध्रु.॥ रामनामीं जिंहीं धरिला विश्वास । तिंहीं भवपाश तोडियेले ॥२॥ तुका म्हणे केलें कळिकाळ ठेंगणें । नामसंकीर्तनें भाविकांनीं ॥३॥

Literal translation

By Rāma — bath, twilight-rite, kriyā-karma done — his bhava-śrama warded off. Others got distanced doing fuss — uselessly clamoring without varma. Who held trust in Rāma-Nāma — they cut the bhava-noose. Tuka says: kali-kāla made small — by Nāma-sankīrtana, by the devout.

Word-by-word gloss
Marathi Meaning
रामें स्नानसंध्या केलें क्रियाकर्म "by Rāma — bath, twilight-rite, kriyā-karma done"
त्याचा भवश्रम निवारला "his bhava-śrama warded off"
आणिकें दुरावलीं करितां खटपट "others got distanced doing fuss"
वाउगे बोभाट वर्माविण "uselessly clamoring without varma"
रामनामीं जिंहीं धरिला विश्वास "who held trust in Rāma-Nāma"
तिंहीं भवपाश तोडियेले "they cut the bhava-noose"
तुका म्हणे केलें कळिकाळ ठेंगणें "Tuka says — kali-kāla made small"
नामसंकीर्तनें भाविकांनीं "by Nāma-sankīrtana, by the devout"

What it means

Rāma-Nāma-substitutes-all-rituals + cuts-bhava-noose abhang.

The opening: Rāmē snāna-samdhyā kēlē kriyā-karma — tyāchā bhava-śrama nivāralāby Rāma — bath, twilight-rite, kriyā-karma done — his bhava-śrama warded off. Saying-Rāma is-itself the bath, twilight-rite, and-kriyā-karma; the bhava-śrama (samsāra-fatigue) is-warded-off. Tukārām's classic position: the Name substitutes all-ritual-action.

The contrast: āṇikē durāvalīm karitām khaṭa-paṭa — vā'ugē bōbhāṭa varmā-viṇaothers got distanced doing fuss — uselessly clamoring without varma. Others performing-elaborate-rituals (khaṭa-paṭa) get-distanced-from-the-Lord; useless-clamor without-the-secret (varma).

The trust-cuts-bond: Rāma-Nāmīm jihīm dharilā viśvāsa — tihīm bhava-pāśa tōḍiyēlēwho held trust in Rāma-Nāma — they cut the bhava-noose. Trust-in-Rāma-Nāma cuts the samsāra-noose.

The closing — kali-yuga conquered: Tukā mhaṇē kēlē kaḷi-kāḷa ṭhēngaṇē — Nāma-sankīrtanē bhāvikāmnīmTuka says: kali-kāla made small — by Nāma-sankīrtana, by the devout. Ṭhēngaṇē = short, cut-down. The mighty kali-kāla itself made-puny by-Nāma-sankīrtana (= the kali-yuga's powers can't-stand-against the Name-singing of-the-devout).

[T]

For someone today

For today: by Rāma — bath, twilight-rite, kriyā-karma done — bhava-śrama warded off; others got distanced doing fuss — uselessly clamoring without varma; who held trust in Rāma-Nāma — cut the bhava-noose; Tuka says — kali-kāla made small — by Nāma-sankīrtana, by the devout.

Where this applies

Related verses