संत साहित्य
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संत साहित्य · Tukārām · Abhanga 2096 of 4582

Abhanga 2096

For today: proof is in his bōla — Deva is the bhakta's subject; cannot go without asking — even sitting down, afraid; becomes wholly his — with jīva and bhāva together; speaks the upachāra-word — saying "ask for something"; Tuka says — for the udāsīna — he runs behind.

When you only approach the divine with requests and wonder if there is more to devotion than that
When you notice someone who asks for nothing seems to receive the most care
When you want to understand why letting go of desire draws grace instead of pushing it away

The verse

प्रमाण हें त्याच्या बोला । देव भक्तांचा अंकिला ॥१॥ न पुसतां जातां नये । खालीं बैसतां ही भिये ॥ध्रु.॥ अवघा त्याचा होत । जीव भावाही सहित ॥२॥ वदे उपचाराची वाणी । कांहीं माग म्हणऊनि ॥३॥ उदासीनाच्या लागें । तुका म्हणे धांवे मागें ॥४॥

Literal translation

Proof is in his bōla — Deva is the bhakta's subject. Cannot go without asking — even sitting down, afraid. Becomes wholly his — with jīva and bhāva together. Speaks the upachāra-word — saying "ask for something". Tuka says: for the udāsīna — he runs behind.

Word-by-word gloss
Marathi Meaning
प्रमाण हें त्याच्या बोला "proof is in his bōla"
देव भक्तांचा अंकिला "Deva is the bhakta's subject"
न पुसतां जातां नये "cannot go without asking"
खालीं बैसतां ही भिये "even sitting down — afraid"
अवघा त्याचा होत "becomes wholly his"
जीव भावाही सहित "with jīva and bhāva together"
वदे उपचाराची वाणी "speaks the upachāra-word"
कांहीं माग म्हणऊनि "saying — 'ask for something'"
उदासीनाच्या लागें "for the udāsīna"
तुका म्हणे धांवे मागें "Tuka says — he runs behind"

What it means

Lord-is-bhakta's-ankila + runs-after-udāsīna abhang.

The opening — Lord as bhakta's-subject: pramāṇa hē tyāchyā bōlā — Dēva bhaktāñchā ankilāproof is in his bōla — Deva is the bhakta's subject. Ankila = subject, dependent, subservient. Proof is-in-his-saying: Deva is-the-bhakta's-subject (ankila). Role-reversal: the Lord is-subject-to-the-bhakta.

The fear-and-asking: na pusatām jātām nayē — khālīm baisatām hī bhiyēcannot go without asking — even sitting down, afraid. The Lord can't-leave-(the bhakta) without-asking; even-sits-with-fear.

The wholly-his: avaghā tyāchā hōta — jīva bhāvāhī sahitabecomes wholly his — with jīva and bhāva together. Becomes-wholly-the-bhakta's, jīva-and-bhāva-included.

The upachāra-courtesy: vadē upachārāchī vāṇī — kāhīm māga mhaṇaūnispeaks the upachāra-word — saying "ask for something". The Lord speaks-the-courteous-word: 'ask-for-something'. The Lord-as-attentive-host.

The closing — udāsīna: udāsīnāchyā lāgēm — Tukā mhaṇē dhāmvē māgēfor the udāsīna — Tuka says — he runs behind. Udāsīna = indifferent / non-asking one. For-the-one-who-doesn't-ask (the udāsīna), he runs-behind. Echoes 2078: desirelessness pulls-the-Lord.

[T]

For someone today

For today: proof is in his bōla — Deva is the bhakta's subject; cannot go without asking — even sitting down, afraid; becomes wholly his — with jīva and bhāva together; speaks the upachāra-word — saying "ask for something"; Tuka says — for the udāsīna — he runs behind.

Where this applies

Related verses