संत साहित्य
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संत साहित्य · Tukārām · Abhanga 2864 of 4582

Abhanga 2864

Lāgōnīyām pāyām vinavitōm tumhālā — falling at the feet, I implore you (all); kare ṭāḷī bōlā mukhe nāma — (strike) the ṭāḷī (clap) with the kara (hand), speak the nāma (Name) with the mukha (mouth).

THE canonical clap-hands-and-say-Viṭṭhal Vārkarī kīrtana text
Recited at the opening of every Vārkarī kīrtana
The all-have-adhikāra; uddhāra-by-Hari-nāma; chārī-mukti-at-Nāma democratization claims

The verse

लागोनियां पायां विनवितों तुम्हाला । करें टाळी बोला मुखें नाम ॥१॥ विठ्ठल विठ्ठल म्हणा वेळोवेळां । हा सुखसोहळा स्वर्गी नाहीं ॥ध्रु.॥ कृष्ण विष्णु हरि गोविंद गोपाळ । मार्ग हा प्रांजळ वैकुंठीचा ॥२॥ सकळांसीं येथें आहे अधिकार । कलयुगीं उद्धार हरिनामें ॥३॥ तुका म्हणे नामापाशीं चारी मुक्ति । ऐसें बहुग्रंथीं बोलियेलें ॥४॥

Literal translation

Lāgōnīyām pāyām vinavitōm tumhālāfalling at the feet, I implore you (all); kare ṭāḷī bōlā mukhe nāma(strike) the ṭāḷī (clap) with the kara (hand), speak the nāma (Name) with the mukha (mouth). Viṭhṭhala Viṭhṭhala mhaṇā veḷōveḷāsay Viṭhṭhala Viṭhṭhala — time-and-time-again; hā sukha-sōhaḷā svargī nāhīthis sukha-sōhaḷā (joy-festivity) is not in svarga (heaven). Krṣṇa Viṣṇu Hari Govinda GopāḷaKrṣṇa, Viṣṇu, Hari, Govinda, Gōpāḷa; mārga hā prāñjaḷa Vaikuṇṭhīñcāthis is the prāñjaḷa (clear, straight) path of Vaikuṇṭha. Sakaḷāmsīm yethē āhe adhikāraall have adhikāra (qualification) here; kali-yugī uddhāra Hari-nāmein Kali-yuga, uddhāra (lifting-up, deliverance) is by Hari-nāma. Tukā says: nāmā-pāśī chārī muktiat the (Hari-)Nāma is the chārī (four-fold) mukti; aisē bahu-granthīm bōliyelethus has been bōliyele (spoken) in many grantha (scriptures).

What it means

A canonical 4-verse clap-hands-and-say-Viṭṭhal Vārkarī kīrtana text. THE most-frequently-cited text for kīrtana-opening — almost every Vārkarī-kīrtana begins with this verse or one like-it.

Verse 1 (instruction): Lāgōnīyām pāyām vinavitōm tumhālā — kare ṭāḷī bōlā mukhe nāmafalling at the feet, I implore you (all) — clap with hand, say the Name with mouth. The bhakta begs the audience to clap-and-say-the-Name. The two-fold-instruction: kara-ṭāḷī + mukha-nāma.

Dhrūpada: Viṭhṭhala Viṭhṭhala mhaṇā veḷōveḷā — hā sukha-sōhaḷā svargī nāhīsay Viṭhṭhala Viṭhṭhala time-and-time-again — this joy-festivity is not in heaven. The repetition-injunction + the radical-claim: the joy-of-saying-Viṭṭhal-here is greater-than svarga (heaven).

Verse 2 (path): Krṣṇa Viṣṇu Hari Govinda Gopāḷa — mārga hā prāñjaḷa VaikuṇṭhīñcāKrṣṇa-Viṣṇu-Hari-Govinda-Gopāḷa — this is the clear-path of Vaikuṇṭha. The five-Name-list as the clear-path-to-Vaikuṇṭha. (Prāñjaḷaclear, straight, simple.)

Verse 3 (democratization): Sakaḷāmsīm yethē āhe adhikāra — kali-yugī uddhāra Hari-nāmeall have adhikāra here — in Kali-yuga, uddhāra by Hari-nāma. The two-fold democratic-claim: (1) all-have-adhikāra (no caste, gender, learning-prerequisite); (2) in Kali-yuga, uddhāra is specifically-by-Hari-nāma.

Verse 4 (close): Tukā mhaṇe nāmā-pāśī chārī mukti — aisē bahu-granthīm bōliyeleat the Nāma is the four-fold mukti — thus said in many scriptures. The chārī mukti — the four-types of liberation (sāmīpya, sārūpya, sālōkya, sāyujya in some traditions; or alternate fourfold classifications) — all are at the Nāma. The scriptural-warrant: thus said in many granthas.

For someone today

THE canonical clap-hands-and-say-Viṭṭhal kīrtana text. Falling at the feet, I implore you all — clap with hand, say the Name with mouth. Say Viṭhṭhala Viṭhṭhala time-and-time-again — this joy-festivity is not in heaven. Krṣṇa-Viṣṇu-Hari-Govinda-Gopāḷa — this is the clear path of Vaikuṇṭha. All have adhikāra here — in Kali-yuga, uddhāra is by Hari-nāma. At the Nāma is the four-fold mukti — thus said in many scriptures.

Five canonical-claims: (1) the basic-Vārkarī-practice is clap-hands + Name; (2) the joy-of-this exceeds svarga; (3) the five-Name-mantra is the clear-Vaikuṇṭha-path; (4) all have adhikāra (radical democratization); (5) the four-fold mukti is at the Nāma. The verse is the operational-textual-foundation of Vārkarī kīrtana-practice — used to begin nearly every kīrtana.

Where this applies

Related verses