संत साहित्य
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संत साहित्य · Tukārām · Abhanga 3157 of 4582

Abhanga 3157

Tukaram teaches that when your words and actions flow from grace rather than rehearsed ritual, they carry a lasting joy that nothing can corrupt.

When you worry that your prayers feel rehearsed rather than genuine
When you sense you are being sheltered by something greater than yourself
When you want reassurance that joy from a real source will not fade with time

The verse

खेळतों ते खेळ पायांच्या प्रसादें । नव्हती हीं छंदें नासिवंतें ॥१॥ माझा मायबाप उभा विटेवरी । कवतुकें करी कृपादान ॥ध्रु.॥ प्रसादाची वाणी वदें ती उत्तरें । नाहीं मतांतरें जोडियेलीं ॥२॥ तुका म्हणे रस वाढितिया अंगें । छाया पांडुरंगें केली वरी ॥३॥

Literal translation

Kheḷatōm te kheḷa pāyāñcyā prasādethe play I play (is) by the prasāda of feet; navhatī hīm chande nāsivamtethese chandas are not corruptible. Mājhā māyabāpa ubhā viṭevarīmy māyabāpa stands on the brick; kavatuke karī krpādānawith delight (he) does krpā-dāna. Prasādāñcī vāṇī vade tī uttarethe prasāda-vāṇī utters (the) uttara; nāhī matāmtare jōḍiyelīmno matāntara cobbled-together. Tukā mhaṇe rasa vāḍhitiyā angeTukā says: the rasa spreads by anga; chhāyā Pāṇḍurange kelī varīPāṇḍuranga has-made chhāyā over (me).

What it means

A 3-verse text on grace-derived speech. The-play-is by-feet-prasāda; the-rhythms-are-not-corruptible; māyabāpa-on-brick (Vīṭheval) does-krpā-dāna with-delight; my-speech-is-prasāda-vāṇī, not-cobbled-mantras; Pāṇḍuranga-makes-chhāyā (shade) over me.

For someone today

Tukaram says that whatever play he engages in comes to him as a gift of grace from God's feet, and because of that source, it cannot decay or be corrupted. He pictures his divine parent standing on a brick, delighting simply in giving grace freely. He insists his own words are not memorized ritual or a formula cobbled together, but speech that arises directly out of that grace. He closes by saying this joy spreads through his whole being, because Pandurang has cast a protective shade over him.

मराठी: तुकाराम म्हणतात की ते जो खेळ खेळत आहेत तो देवाच्या पायांच्या प्रसादाने मिळालेला आहे, आणि म्हणूनच तो कधी नासत नाही किंवा बिघडत नाही. ते आपल्या मायबापाला, विटेवर उभ्या असलेल्या विठ्ठलाला, आनंदाने कृपा देताना पाहतात. आपले शब्द हे पाठ केलेले मंत्र किंवा जुळवलेले सोपस्कार नाहीत, तर थेट प्रसादातून उमटलेली वाणी आहे असे ते सांगतात. शेवटी ते म्हणतात की हा रस त्यांच्या संपूर्ण अंगात पसरला आहे, कारण पांडुरंगाने त्यांच्यावर आपली छाया धरली आहे.

Where this applies

Related verses