संत साहित्य
Work in progress. Translations and commentary are AI-generated and may contain inaccuracies or hallucinations — please use your own judgement and check against the original sources.
संत साहित्य · Tukārām · Abhanga 3555 of 4582

Abhanga 3555

Talking about wisdom without living it is empty performance, and doing it for praise rather than truth reveals that honor, not real understanding, is what such a person actually values.

Companion to 3029 (anti-poetic-rhetoric), 2962 (anti-fake-guru)

The verse

ब्रम्हज्ञानाची भरोवरी । पुढिला सांगे आपण न करी ॥१॥ थू थू त्याच्या तोंडावरी । व्यर्थ सिणवी वैखरी ॥ध्रु.॥ कथा करी वरिवरी । प्रेम नसे चि अंतरीं ॥२॥ तुका म्हणे कवित्व करी । मान वस्तु हे आदरी ॥३॥

Literal translation

Brahma-jñānāñcī bharōvarīof brahma-jñāna's bharōvarī (excess); puḍhilā sānge āpaṇa na karītells others, doesn't do himself. Thū thū tyāñcyā tōṇḍāvarīthū thū on his face; vyartha siṇavī vaikharītires vaikharī in vain. Kathā karī varivarīdoes kathā on the surface; prema nase chi antarīmprema is not in antara. Tukā mhaṇe kavitva karīTukā says: does kavitva; māna vastu he ādarītakes māna-vastu as the (chief) (thing-he-)honors.

What it means

A 3-verse anti-fake-Brahma-jñānī polemic. The-one-who-overflows-with-brahma-jñāna talks-(it)-but-doesn't-live-it — spit-on-his-face. His-kathā is superficial; no-prema-in-the-heart. He-writes-kavitva-only-for-public-honor.

For someone today

Tukārām has sharp words here for the person who preaches deep spiritual wisdom to everyone else but never lives it himself — such empty talk, he says, deserves to be spat on. Their discourse stays on the surface, with no real love in the heart behind it, and their eloquence is really just a performance aimed at winning praise and honor rather than expressing genuine devotion. The real failure isn't ignorance, Tukārām suggests, but caring more about being admired as wise than about actually becoming so.

मराठी: तुकाराम इथे कठोरपणे टीका करतात त्या माणसावर जो ब्रह्मज्ञानाच्या गप्पा इतरांना मारतो, पण स्वतः ते आचरणात आणत नाही — अशा पोकळ बोलण्याला थुंकण्याच्याच लायकीचे म्हणतात. त्याची कथा वरवरची असते, अंतरंगात खरे प्रेम नसते; त्याची वाणी केवळ मान-सन्मान मिळवण्यासाठीची कसरत असते, खऱ्या भक्तीची अभिव्यक्ती नव्हे. तुकाराम म्हणतात, खरी उणीव अज्ञानाची नसून शहाणा दिसण्याच्या हव्यासाची असते, खरोखर शहाणे होण्याची नाही.

Where this applies

Related verses