संत साहित्य
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संत साहित्य · Tukārām · Abhanga 3936 of 4582

Abhanga 3936

Tukaram names honestly the gap between the surrender he claims and the fear he still carries, and accepts the consequence without excuse.

When you notice a gap between what you preach and how you actually behave
When fear persists even after you've claimed to let go of a worry
When you choose honest self criticism over defending your own image

The verse

तुज दिला देह । आजूनि वागवितों भय ॥१॥ ऐसा विश्वासघातकी । घडली कळतां हे चुकी ॥ध्रु.॥ बोलतों जें तोंडें । नाहीं अनुभविलें लंडें ॥२॥ दंड लाहें केला । तुका म्हणे जी विठ्ठला ॥३॥

Literal translation

Gave-deha — still-vāgavitōm-bhaya. Viśvāsa-ghātakī-chukī. Speaking-tōnḍē — not-anubhavila-laṇḍē. Tukā: took-daṇḍa-Viṭṭhalā.

What it means

A 3-verse self-charge text. I gave you the body — yet I still carry fear. Such a trust-breaker — this mistake happened in spite of my knowing. I speak with my mouth — but haven't actually experienced (what I say), I'm a coward. I have accepted the punishment, O Viṭhṭhal. The honest self-charge: I'm a trust-breaker because I gave-and-still-fear; I'm a coward because I speak-but-don't-experience.

For someone today

Tukaram turns a hard, honest light on himself here. He says he gave his body over to God, and yet he still carries fear inside him, which he calls a kind of betrayal — he knew better, and the mistake happened anyway. He admits that he speaks fine words with his mouth about surrender and trust, but hasn't actually lived what he preaches, calling himself a coward for it. Rather than excuse himself, he simply accepts whatever consequence follows. This is a lesson in the courage of self-honesty: naming the gap between what you claim and what you actually live, without flinching.

मराठी: तुकाराम इथे स्वतःकडे कठोर, प्रामाणिक नजरेने पाहतात. ते म्हणतात की त्यांनी आपले शरीर देवाला अर्पण केले, तरीही मनात अजून भीती आहे, आणि त्याला ते एक प्रकारचा विश्वासघात म्हणतात — कळत असूनही ही चूक झाली. ते कबूल करतात की तोंडाने ते समर्पण आणि विश्वासाबद्दल छान बोलतात, पण जे सांगतात ते प्रत्यक्षात जगलेले नाहीत, आणि म्हणून स्वतःला भ्याड म्हणवतात. स्वतःचे समर्थन न करता, जो काही परिणाम येईल तो ते स्वीकारतात. यातून स्वप्रामाणिकपणाच्या धैर्याचा धडा मिळतो: आपण जे बोलतो आणि जे प्रत्यक्षात जगतो यातील अंतर न घाबरता मान्य करणे.

Where this applies

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