संत साहित्य
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संत साहित्य · Tukārām · Abhanga 4181 of 4582

Abhanga 4181

A firm, unwavering resolve in devotion, not cleverness or understanding, is what makes someone truly close to God and protected by that bond.

When you don't fully understand how your faith works but keep holding onto it anyway.
When you feel afraid about the uncertainties of life and need something steady to grasp.
When you doubt your own worth but keep your commitment firm regardless.

The verse

विठोबाचे पायीं जीव म्यां ठेविला । भक्तीभावें केला देव ॠणी ॥१॥ देव माझा ॠणी आहे सहाकारी । परसपरवारि भवभय ॥ध्रु.॥ भवभयडोहीं बुडों नेदी पाहीं । धरूनियां बाही तारी मज ॥२॥ तारियेले दास पडिल्या संकटीं । विष केलें पोटीं अमृतमय ॥३॥ अमृतातें सेवीतसे नामरसा । तोडियेला फांसा बंधनाचा ॥४॥ बंधनाचा फांसा आम्हीं कांहीं नेणों । पाय तुझे जाणों पद्मनाभा ॥५॥ पद्मनाभा नाभिकमळीं ब्रम्हादिक । त्रैलोक्यनायक म्हणविसी ॥६॥ म्हणविसी देवा दासाचा अंकित । मनाचा संकेत पाहोनियां ॥७॥ पाहोनियां दृढ निश्चय तयाचा । तो चि दास साचा जवळीक ॥८॥ जवळीक जाली ब्रम्हीं सुखावले । मार्ग दाखविले मूढा जना ॥९॥ मूढा जनामाजी दास तुझा मूढ । कास तुझी दृढ धरियेली ॥१०॥ धरियेले तुझे पाय रे विठ्ठला । तुका सुखी जाला तुझ्या नामें ॥११॥

Literal translation

Jīva-at-Viṭhṭhal-feet — bhakti-bhāva-Deva-rṇī. Deva-rṇī-sahakārī-against-bhava-bhaya. Saves-from-bhava-bhaya-ḍōha-by-arm. Saved-dāsas — viṣa-amrta-maya. Amrta-by-nāma-rasa — cut-bandhana-fāmsā. Bandhana-fāmsā-we-don't-know — only-pāya-Padmanābha. Padmanābha-nābhi-kamaḷa-Brahmā — trailōkyanāyaka. Called-ankita-by-seeing-mana-sankēta. Dhrḍha-niścaya-makes-true-dāsa-close. Closeness-brahma-sukhāvalē — path-to-mūḍha-jana. In-mūḍha-jana-your-mūḍha-dāsa-held-dhrḍha-kāsa. Held-Viṭhṭhal-feet — Tukā-sukhī-by-Nāma.

What it means

THE canonical 11-verse yamak-bandha (chain-rhyme) text — each verse's last word is the start of the next. I placed my soul at Viṭhōbā's feet; by bhakti-love I made Deva my debtor. My Deva is my debtor and ally — (he stands) against bhava-fear. He doesn't let me drown in the bhava-fear-whirlpool; holding by the arm, he saves. He saved dāsas in trouble; he made the poison in their bellies all-amrta. The amrta is served by the Nāma-rasa; he cut the noose of bondage. The noose-of-bondage — we know nothing (of it); we know only your feet, Padmanābha. Padmanābha — from your navel-lotus came Brahmā and others — they call you Lord-of-the-three-worlds. Deva, you let yourself be called the registered-of-(your)-dāsa, by seeing the sign of his mind. Seeing his firm niścaya, that one is the real dāsa near you. By nearness (we are) brahma-saturated; the path is shown to the unwise. Among the unwise, (I am) your unwise dāsa; I have held your waist-cloth firmly. I have held your feet, Viṭhṭhala — Tukā has become happy by your Name. Doctrinal centerpiece: Deva-becomes-bhakta's-rṇī-by-bhakti-bhāva — bhakti reverses the debtor-creditor relation between bhakta and Lord. Also rare-formal chain-rhyme demonstrating Tukārām's craft.

For someone today

In this long, carefully crafted chain of verses, Tukārām says that by placing his whole being at Viṭhōbā's feet in devotion, he has actually made God his debtor and ally against the fear of worldly life. God does not let him drown in that fear, turns the poison of trouble into nectar through the Name, and cuts the noose of bondage even though the devotee himself does not understand how any of that mechanism works. What matters, Tukārām says, is not cleverness but a firm, unwavering resolve, that is what makes someone a true devotee close to God. He calls himself foolish among the foolish, yet says he has held God's feet firmly and become genuinely happy simply through repeating the Name. The lesson is that sincere, steady devotion, not intellectual understanding, is what draws real closeness and protection.

मराठी: या दीर्घ, काळजीपूर्वक गुंफलेल्या ओव्यांमध्ये तुकाराम म्हणतात की विठोबाच्या पायी संपूर्ण जीव ठेवून भक्तीने त्यांनी देवालाच आपला ऋणी आणि भवभयाविरुद्धचा साथीदार बनवले आहे. देव त्यांना भवभयाच्या डोहात बुडू देत नाही, नामाने संकटाचे विष अमृत बनवतो, आणि बंधनाचा फास कापतो, जरी भक्ताला हे सगळे कसे घडते हे कळत नसले तरी. तुकाराम म्हणतात, महत्त्वाचे आहे ती चतुराई नव्हे तर दृढ, अविचल निश्चय, तोच खरा भक्त देवाजवळ पोहोचवतो. ते स्वतःला मूढांमधला मूढ दास म्हणतात, तरीही देवाचे पाय घट्ट धरले आहेत आणि नामानेच खरा आनंद मिळाला आहे असे सांगतात. यातून हा धडा मिळतो की खरी जवळीक आणि रक्षण बुद्धिचातुर्याने नव्हे तर प्रामाणिक, स्थिर भक्तीनेच मिळते.

Where this applies

Related verses