संत साहित्य
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संत साहित्य · Tukārām · Abhanga 4303 of 4582

Abhanga 4303

Tukaram describes the state of union where ego has dissolved and only a steady, pure identity with the formless divine remains.

When you notice your usual self-concern and ego growing quiet during deep practice
When you try to imagine what complete, undivided union with God would feel like
When you seek a settled sense of peace rather than another technique to chase

The verse

निरंजनीं आम्हीं बांधियेलें घर । निराकारीं निरंतर राहिलों आम्ही ॥१॥ निराभासीं पूर्ण जालों समरस । खंड ऐक्यास पावलों आम्ही ॥२॥ तुका म्हणे आतां नाहीं अहंकार । जालों तदाकार नित्य शुद्ध ॥३॥

Literal translation

Niranjana-built-house — nirākāra-remain-always. Nirābhāsa-pūrṇa-samarasa — aikya-without-fragment. Tukā: no-ahankāra — tad-ākāra-nitya-śuddha.

What it means

A 3-verse canonical jīvanmukta-state text. In the unblemished we've built our house; in the formless we've remained always. In the without-appearance we became complete unified-essence; we attained oneness without fragmenting. Tukā says: now no ego — we've become that-form, eternally-pure. A compact-doctrinal-jīvanmukta-statement with 4 nir-prefixed terms (niranjana, nirākāra, nirantara, nirābhāsa) and 3 results (pūrṇa samarasa, aikya, tad-ākāra-nitya-śuddha). Pair with 4289 (5-color chinmaya-anjana → tatvamasi), 4279 (ripened-sēndha-Pāṇḍuranga-svayameva).

For someone today

Tukaram describes a state where the sense of a separate, limited self has dissolved. He says he has built his home in the formless and unblemished, become one complete whole with no gap or division left, and that ego itself has fallen away, leaving only a steady, pure identity with the divine. This is not a plan or a technique but a description of what deep, settled union with God actually feels like from the inside: no more struggle, no more sense of being cut off. It offers a picture of peace to aim toward, where the constant noise of self-concern finally goes quiet.

मराठी: तुकाराम महाराज अशी अवस्था वर्णन करतात जिथे वेगळ्या, मर्यादित स्वतःची जाणीव विरघळून जाते. ते सांगतात की आम्ही निराकार आणि निर्मळ अशा ठिकाणी आमचे घर बांधले आहे, कोणताही तुटलेपणा न राहता पूर्ण एकरूप झालो आहोत, आणि अहंकारच गळून पडला आहे, आता फक्त देवाशी स्थिर आणि शुद्ध एकात्मता उरली आहे. ही काही योजना किंवा पद्धत नाही, तर आतून खऱ्या अर्थाने देवाशी झालेल्या गाढ, स्थिर ऐक्याचे वर्णन आहे, जिथे संघर्ष उरत नाही आणि तुटलेपणाची जाणीवही राहत नाही. यातून शांतीचे एक चित्र मिळते, जिथे स्वतःविषयीची सतत चालणारी काळजी अखेर शांत होते.

Where this applies

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