Abhanga 405
English: Why, mother — stopping me at home?
The verse
क्याला मज आयो वारितेसी घरा । खेळतों सोकरा नंदाचा मी ॥१॥ बहु दिसीं जाली यासीं मज भेटी । आतां वाटे तुटी न परावी ॥ध्रु.॥ कोवळें बोलतो मना आवरतें । डोळियाचें पातें ढापवेना ॥२॥ आजि सकळांसी आलें चोलुनियां । कां गो पाठी वांयां पुलविली ॥३॥ तुमचें तें काय खोळंबलें काज । बल्या कां गो मज कोंडा घरीं ॥४॥ तुकयाचा धनी गोकुळनायक । सरा कांहीं एक बोलतों मी ॥५॥
Literal translation
English: Why, mother — stopping me at home? — I play (with) Sōkarā Nanda's. Many days since bhēṭi with him — now tuṭī feels — won't part. Speaks gently — holds mana — eyelids can't close. Today to all — come cōlūnīyām — why on (my) back — uselessly pulavīlī? What kāj-kāma delayed for you? Why, bālyā — cooped at home? Tuka's dhanī — Gokula-nāyaka — pass aside — I'm saying something.
मराठी: क्याला मज आयो वारितेसी घरा — खेळतों सोकरा नंदाचा मी. बहु दिसीं जाली यासीं मज भेटी — आतां वाटे तुटी न परावी. कोवळें बोलतो मना आवरतें — डोळियाचें पातें ढापवेना. आजि सकळांसी आलें चोलुनियां — कां गो पाठी वांयां पुलविली. तुमचें तें काय खोळंबलें काज — बल्या कां गो मज कोंडा घरीं. तुकाराम म्हणतां — तुकयाचा धनी गोकुळनायक — सरा कांहीं एक बोलतों मी.
Word-by-word gloss
| Marathi | Meaning |
|---|---|
| क्याला मज आयो वारितेसी घरा | "why, mother — stopping me at home?" |
| खेळतों सोकरा नंदाचा मी | "I play (with) Sōkarā — Nanda's" |
| बहु दिसीं जाली यासीं मज भेटी | "many days since bhēṭi with him" |
| आतां वाटे तुटी न परावी | "now feels — tuṭī won't part" |
| कोवळें बोलतो मना आवरतें | "speaks gently — holds the mana" |
| डोळियाचें पातें ढापवेना | "ḍoḷyāñcē pātē — cannot close" |
| आजि सकळांसी आलें चोलुनियां | "today — to all — come cōlūnīyām" |
| कां गो पाठी वांयां पुलविली | "why — on back — uselessly pulavīlī?" |
| तुमचें तें काय खोळंबलें काज | "what kāj-kāma — delayed for you?" |
| बल्या कां गो मज कोंडा घरीं | "why, bālyā — cooped at home?" |
| तुकयाचा धनी गोकुळनायक | "Tuka's dhanī — Gokula-nāyaka" |
| सरा कांहीं एक बोलतों मी | "pass aside — I'm saying something" |
What it means
A daughter-protests-mother-keeping-her-home abhang. Six claims:
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क्याला मज आयो वारितेसी घरा — खेळतों सोकरा नंदाचा मी — why, mother, stopping me at home? — I play with Sōkarā, Nanda's. The opening-protest: why are you stopping me, mother? — I play with Sōkarā (a name / playmate) — Nanda's child (= Krishna). The daughter declares her playmate.
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बहु दिसीं जाली यासीं मज भेटी — आतां वाटे तुटी न परावी — many days since meeting — now tuṭī feels — won't part. The long-separation claim: (it has been) many days since I met him; now feels — the tuṭī (break) cannot be made. Long-separation-fed longing.
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कोवळें बोलतो मना आवरतें — डोळियाचें पातें ढापवेना — speaks gently, holds the mana — eyelids can't close. The Krishna-effect: He speaks gently — holds the mind; cannot close the eyelids (= cannot stop seeing-Him-in-imagination). Continuous mental-vision.
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आजि सकळांसी आलें चोलुनियां — कां गो पाठी वांयां पुलविली — today, to all came cōlūnīyām — why on back uselessly pulavīlī? The complaint-of-being-piled-on: today everyone has come bustling out (cōlūnīyām); why have you uselessly piled (work / restraint) on my back? Others-going, daughter-piled-on.
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तुमचें तें काय खोळंबलें काज — बल्या कां गो मज कोंडा घरीं — what kāj-kāma delayed for you? — why, bālyā, cooped at home? The escalating-protest: what work is delayed for your sake? — why, bālyā (mother / older-woman), are you keeping me cooped at home?
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तुकयाचा धनी गोकुळनायक — सरा कांहीं एक बोलतों मी — Tuka's dhanī — Gokula-nāyaka — pass aside, I'm saying something. The closing-petition-and-naming: Tuka's dhanī (master) — Gokula-nāyaka (the leader of Gokula); pass aside (mother), I'm saying something. The daughter has the deva-Gokula-master and asserts her right to go.
[T]
For someone today
This abhang names the daughter-asserts-right-to-go-to-Krishna register:
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Bhakti often runs against family-restraint. Kyālā maja āyō vāritēsī gharā? The mother (or other family member) tries to keep the bhakta home; the bhakta protests. Family-restraint and bhakti often conflict.
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Long-separation fuels the longing; tuṭī* won't part. Bahu disīm jālī yāsīm maja bhēṭi — tuṭī na parāvī. Time-since-meeting deepens the desire; the tuṭī (break) becomes unbearable*.
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His gentle-speech holds the mana*; eyelids can't close. Kōvaḷē bōlatō manā āvaratē — ḍoḷyāñcē pātē ḍhāpavēnā. Krishna's-effect is gentle but holding; the bhakta cannot stop seeing-Him. Continuous mental-darśana*.
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Don't be piled-on while others go. Sakaḷāmsī ālē cōlūnīyām — pāṭhī vāmyām pulavīlī. Don't accept the family-restraint that piles work on you while others go to bhakti. Assert the right.
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Tuka's dhanī is Gokula-nāyaka*; assert the relationship. Tukyācā dhanī Gokula-nāyaka. The bhakta-deva relationship is the master-relation; family-relations don't override it. Assert the deva-master-relation*.
For today: if family-restraint conflicts with your bhakti, recognize the conflict honestly; let long-separation fuel the longing; trust the deva's gentle-speech holding the mana; don't accept being piled-on while others go to bhakti; assert the deva-master-relation.
This abhang is the daughter-asserts-right-to-Krishna register: family-restraint vs. bhakti-pull; the daughter wins by asserting the deva-master-relation.
मराठी: ही ओवी daughter-asserts-right-to-go-to-Krishna register नाव सांगते:
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Bhakti सहसा family-restraint सोबत conflict करते. क्याला मज आयो वारितेसी घरा? आई (किंवा कुटुंबातील इतर) bhakta ला घरी ठेवायचा प्रयत्न करते; bhakta protest करते. Family-restraint आणि bhakti conflict.
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Long-separation longing fuel करतं; tuṭī* तुटत नाही. बहु दिसीं — तुटी न परावी. Time-since-meeting desire deepen करतं; Tuṭī (break) unbearable होतो*.
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त्याची gentle-speech mana* धरते; eyelids close होत नाहीत. कोवळें बोलतो मना आवरतें — डोळियाचें पातें ढापवेना. Krishna चं effect gentle पण holding; Bhakta त्याला बघणं थांबवू शकत नाही. Continuous mental-darśana*.
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Others जात असताना piled-on नका होऊ. सकळांसी आलें चोलुनियां — पाठी वांयां पुलविली. Family-restraint जे काम तुमच्या back वर pile करतं ते accept नका, इतर bhakti ला जात असताना. Right assert करा.
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Tuka चा dhanī Gokula-nāyaka*; relationship assert करा. तुकयाचा धनी गोकुळनायक. Bhakta-deva relationship master-relation; Family-relations त्याला override करत नाहीत. Deva-master-relation assert करा*.
आज: Family-restraint तुमच्या bhakti सोबत conflict करत असेल — conflict honestly ओळखा; Long-separation longing fuel करू द्या; Deva ची gentle-speech mana धरते trust करा; Others bhakti ला जात असताना piled-on नका; Deva-master-relation assert करा.
Daughter-asserts-right-to-Krishna register: Family-restraint vs. bhakti-pull; daughter deva-master-relation assert करून जिंकते.
Where this applies
- Bhakti vs. family-restraint. Honest-conflict.
- Long-separation fuels the tuṭī. Time-deepens-longing.
- Gentle-speech holds; eyelids can't close. Continuous-darśana.
- Don't be piled-on while others go. Assert the right.
- Gokula-nāyaka is Tuka's dhanī. Deva-master-relation overrides.