संत साहित्य
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संत साहित्य · Tukārām · Abhanga 1120 of 4582

Abhanga 1120

Tukaram pictures bhakti as an honest trade. Goods from Dvaraka, Krishna's own city, arrive in Pandharpur, and devotees crowd forward eager to receive them. The devotee pays in advance, full trust with nothing held back, and the measure given in return is always true, so the seller never once looks back with regret, even now. This honest weigher never tires of the exchange, though how far this trade can still go, no one yet knows. In the end the profit covers both this life and the next, and Tuka says he too has already collected his wage: the plain trust that lives in the company of the saints.

When Dvārakā's goods came; sought bhakta-rāya ahead — and you have to recognize this register
When tied with advance; true māpa; doesn't look back — and you accept this image
When Vaiṣṇava-measurer not tired; no pāra known — and you allow this image

The verse

द्वारकेचें केणें आलें या चि ठाया । पुढें भक्तराया चोजवीत ॥१॥ गोविलें विसारें माप केलें खरें । न पाहे माघारें अद्यापवरी ॥ध्रु.॥ वैष्णव मापार नाहीं जाली सळे । पुढें ही न कळे पार त्याचा ॥२॥ लाभ जाला त्यांनीं धरिला तो विचार । आहिक्य परत्र सांटविलें ॥३॥ तुका म्हणे मज मिळाली मजुरी । विश्वास या घरीं संतांचिया ॥४॥

Literal translation

Dvārakā kēṇabhakta-rāya cōjavīta. Visāra māpa kharēmāghārē. Māpāra — not tired — pāra unknown. Lābha vicāraāihika-paratra sāmṭa. Tuka says: majurīviśvāsa samta-ghara.

मराठी: Dvārakēचें केणें या-च ठायां आलें — पुढें भक्त-रायां चोजवीत. विसारें गोविलें — खरें माप केलें — माघारें न-पाहे, अद्याप-वरी. वैष्णव मापार सळे जाली नाहीं — पुढें ही पार त्याचा न-कळे. लाभ जाला — त्यांनीं तो विचार धरिला — आहिक्य-परत्र सांटविलें. Tuka म्हणे: मज मजुरी मिळाली — या संतांच्या घरीं विश्वास.

Word-by-word gloss
Marathi Meaning
द्वारकेचें केणें आलें या चि ठाया "Dvārakā kēṇa"
पुढें भक्तराया चोजवीत "bhakta-rāya cōjavīta"
गोविलें विसारें माप केलें खरें "visāra māpa"
न पाहे माघारें अद्यापवरी "māghārē even now"
वैष्णव मापार नाहीं जाली सळे "māpāra — not tired"
पुढें ही न कळे पार त्याचा "pāra unknown"
लाभ जाला त्यांनीं धरिला तो विचार "lābha vicāra"
आहिक्य परत्र सांटविलें "āihika-paratra sāmṭa"
तुका म्हणे मज मिळाली मजुरी "majurī"
विश्वास या घरीं संतांचिया "viśvāsa samta-ghara"

What it means

A Dvārakā-merchandise-comes-to-Pandharī abhang. Five claims, again the marketplace-of-bhakti metaphor:

  1. Dvārakā-केणें — भक्त-राय-चोजवित. Dvārakā-goods-claim.

  2. विसार-माप — माघारे-न-पाहे. Advance-tied-claim.

  3. वैष्णव-मापार-न-सळे — पार-न-कळे. Measurer-not-tired-claim.

  4. लाभ-विचार — आहिक्य-परत्र. Both-worlds-saved-claim.

  5. Tuka: मजुरी — संत-घर-विश्वास. Got-wage-trust-claim.

[T]

For someone today

Tukaram pictures bhakti as an honest trade. Goods from Dvaraka, Krishna's own city, arrive in Pandharpur, and devotees crowd forward eager to receive them. The devotee pays in advance, full trust with nothing held back, and the measure given in return is always true, so the seller never once looks back with regret, even now. This honest weigher never tires of the exchange, though how far this trade can still go, no one yet knows. In the end the profit covers both this life and the next, and Tuka says he too has already collected his wage: the plain trust that lives in the company of the saints.

मराठी: तुकाराम भक्तीला एका प्रामाणिक व्यापाराची उपमा देतात. द्वारकेचा माल पंढरपुरात येऊन पोहोचतो आणि भक्त मोठ्या आतुरतेने तो स्वीकारण्यासाठी पुढे सरसावतात. भक्त आधीच पूर्ण विश्वासाने, काहीही राखून न ठेवता स्वतःला अर्पण करतो, आणि बदल्यात मिळणारे माप नेहमीच खरे असते, त्यामुळे विक्रेता आजतागायत कधीही मागे वळून पश्चात्ताप करत नाही. हा प्रामाणिक मापारी कधीच थकत नाही, आणि हा व्यापार अजून किती पुढे जाईल हे कोणालाच माहीत नाही. शेवटी या-लोकी आणि परलोकी असा दुहेरी फायदा होतो, आणि तुका म्हणतो की त्यालाही आपली मजुरी आधीच मिळाली आहे — संतांच्या सहवासातला निखळ विश्वास.

Where this applies

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