संत साहित्य
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संत साहित्य · Tukārām · Abhanga 1778 of 4582

Abhanga 1778

Outward devotion done while the heart still clings to worldly desire will not protect you, so face your restlessness honestly and act for your true good now, before time runs out.

When you catch yourself performing devotion or good habits on the surface while still inwardly chasing worldly wants.
When you keep telling yourself you will deal with your restlessness or bad habits later, some other day.
When you notice how fast the days are slipping by and realize you have not yet done the inner work that matters.

The verse

भजन करूं । संसारसंभ्रमें आशा लागे पाठी । तेणें जीवा साटी होईंल तुझ्या ॥१॥ सेकीं नाडसील नाडसील । विषयसंगें अवघा नाडसील । मागुता पडसील भवडोहीं ॥ध्रु.॥ आंत बाह्यात्कारीं । ऐसे जाती चारी दिवस वेगीं ॥२॥ जागा होई करीं हिताचा उपाय । तुका म्हणे हाय करिसी मग ॥३॥

Literal translation

Bhajana we do — but with samsāra-anxiety, desire is on the back — by this, the loss-of-the-jīva will be yours. At-last you'll be fooled, fooled by viṣaya-association, fall-back into the bhava-ḍōha. Inwardly and outwardly, the four days of life pass swiftly. Be awake — do the upāya of hita — Tuka says, otherwise you will say 'alas' afterward.

Word-by-word gloss
Marathi Meaning
भजन करूं "we do bhajana(but)"
संसारसंभ्रमें आशा लागे पाठी "with samsāra-anxietydesire is on (our) back"
तेणें जीवा साटी होईंल तुझ्या "by-thisof the jīvathe loss / barterwill beyours"
सेकीं नाडसील नाडसील "at lastyou will be fooled(emphatic-doubled)"
विषयसंगें अवघा नाडसील "with viṣaya-associationall of youwill be fooled"
मागुता पडसील भवडोहीं "you will fall backinto the bhava-ḍōha (= deep-pool-of-samsāra)"
आंत बाह्यात्कारीं "inwardlyand outwardly"
ऐसे जाती चारी दिवस वेगीं "thus gothe four days (of life) — swiftly"
जागा होई करीं हिताचा उपाय "be awakedothe upāya of hita (= the means-of-good)"
तुका म्हणे हाय करिसी मग "Tuka says — (otherwise) you will sayhāya (alas) — afterward"

What it means

Bhajana-with-anxiety-is-loss + four-days-of-life abhang. A warning to the half-bhakta who does bhajana but still carries samsāra-anxiety in the heart.

The opening: bhajana karūm samsāra-sambhramēm āśā lāgē pāṭhī — tēṇē jīvā sāṭī hō'īla tujhyāwe do bhajana but with samsāra-anxiety, desire is on (our) back — by-this, the loss-of-the-jīva will be yours. Sambhrama = bewilderment, agitation; āśā lāgē pāṭhī = desire-clings-on-the-back (= desire-pulls-from-behind even-while-bhajana-happens-in-front); jīvā sāṭī = the jīva's exchange / loss. External-bhajana with internal-anxiety means the jīva-is-still-being-traded-away.

The fooling-line: sēkīm nāḍasīla nāḍasīla — viṣaya-sangēm avaghā nāḍasīla — māgutā paḍasīla bhava-ḍōhīmat last you'll be fooled, fooled — by viṣaya-association, all of you will be fooled — you will fall back into the bhava-ḍōha. Bhava-ḍōha = the deep-pool of samsāra. The doubled-warning emphasizes the inevitability if the inner-anxiety is not removed.

The four-days-line: āmta bāhyātkārīm — aisē jātī cārī divasa vēgīminwardly and outwardly — thus pass the four days swiftly. Cārī divasa = the four-days (= idiomatic for the few-short-days of human-life). Inside-and-outside, the brief-life-passes swiftly. (The ephemerality-of-life register — companion to 1763's forgotten-death.)

The closing: jāgā hō'ī karīm hitācā upāya — Tukā mhaṇē hāya karisī magabe awake, do the upāya of hita — Tuka says, otherwise you'll say "alas" afterward. Hāya = the cry of regret. Wake-up-and-act now, or regret-after-the-fact.

A companion-warning to abhangs about cārī divasa, krāya-pāyā ghaḍī, sthira-kāya, deha-naśvara. Half-bhakti is no-bhakti when anxiety still leads.

[T]

For someone today

For today: we do bhajana — but with samsāra-anxiety, desire still clings to the back — by this, the jīva's loss will be yours; eventually you'll be fooled, fooled by viṣaya-association, you'll fall back into the deep-pool of samsāra; inwardly and outwardly, the four days of life pass swiftly; wake up — do the means-of-good — Tuka says, otherwise you will say 'alas' afterward.

Where this applies

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