संत साहित्य
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संत साहित्य · Tukārām · Abhanga 2106 of 4582

Abhanga 2106

At Pandharpur even liberation is offered for free, yet devotees would rather have the sweetness of loving devotion than take it.

When you're offered an easy shortcut to a goal but find yourself wanting the harder, more meaningful path instead.
When you attend a festival or pilgrimage crowded with people trading devotion rather than money.
When you notice you keep returning to the same practice of love and devotion instead of chasing a final escape.

The verse

तिन्ही लोक ॠणें बांधिले जयानें । सर्वसिद्धि केणें तये घरीं ॥१॥ पंढरीचोहोटां घातला दुकान । मांडियेले वान आवडीचे ॥ध्रु.॥ आषाढी कार्तिकी भरियेले हाट । इनाम हे पेंठ घेतां देतां ॥२॥ मुक्ति कोणी तेथें हातीं नेघे फुका । लुटितील सुखा प्रेमाचिया ॥३॥ तुका म्हणे संतसज्जन भाग्याचें । अनंतां जन्मींचे सांटेकरी ॥४॥

Literal translation

The three worlds bound by debt — by whom — all-siddhi-stock in his home. Opened a shop in Paṇḍharī-crossroads — spread out the goods of favorites. Āṣāḍhī-kārtikī — the bazaar filled — this is the gift-bazaar, give-and-take. Mukti — no one takes it for free there — they plunder sukha of prema. Tuka says: the santa-sajjana are fortunate — bargainers from countless births.

Word-by-word gloss
Marathi Meaning
तिन्ही लोक ॠणें बांधिले जयानें "the three worlds bound by debt — by whom"
सर्वसिद्धि केणें तये घरीं "all-siddhi-stock in his home"
पंढरीचोहोटां घातला दुकान "opened a shop in Paṇḍharī-crossroads"
मांडियेले वान आवडीचे "spread out the goods of favorites"
आषाढी कार्तिकी भरियेले हाट "āṣāḍhī-kārtikī — the bazaar filled"
इनाम हे पेंठ घेतां देतां "this is the gift-bazaar — give and take"
मुक्ति कोणी तेथें हातीं नेघे फुका "mukti — no one takes it for free there"
लुटितील सुखा प्रेमाचिया "they plunder sukha of prema"
तुका म्हणे संतसज्जन भाग्याचें "Tuka says — the santa-sajjana are fortunate"
अनंतां जन्मींचे सांटेकरी "bargainers from countless births"

What it means

Pandhari-as-bazaar + mukti-ignored-prema-plundered abhang.

The opening — three-worlds-bound: tinhī lōka ṛṇē bāndhilē jayānē — sarva-siddhi kēṇē tayē gharīthe three worlds bound by debt — by whom — all-siddhi-stock in his home. The three-worlds are-in-his-debt; all-siddhis are-stocked-in-his-home.

THE PAṆḌHARĪ-BAZAAR: Paṇḍhari-chōhōṭām ghātalā dukāna — māṇḍiyēlē vāna āvaḍīchēopened a shop in Paṇḍharī-crossroads — spread out the goods of favorites. Chōhōṭām = cross-roads-junction (a marketplace). At Paṇḍharī's-crossroads, the shop is-set; the favorite-goods spread-out.

The Vārī-fairs: āṣāḍhī kārtikī bhariyēlē hāṭa — ināma hē pēṇṭha ghētām dētāmāṣāḍhī-kārtikī — the bazaar filled — this is the gift-bazaar, give-and-take. In āṣāḍhī (Jul) and kārtikī (Nov) — the two-major-Vārī-fairs — the bazaar-is-full; gift-exchange-bazaar (give-and-take is-the-currency).

THE MUKTI-IGNORED LINE: mukti kōṇī tēthē hātīm nēghē phukā — luṭatīla sukhā prēmāchiyāmukti — no one takes it for free there — they plunder sukha of prema. At-Paṇḍharī, no-one-bothers to-take mukti even-for-free; instead they-plunder the-sukha-of-prema. Famous-line on bhakti-over-mukti: prema is so-much-better than mukti that mukti is given-away-free and no-one-takes-it.

The closing — saints-as-bargainers: Tukā mhaṇē santa-sajjana bhāgyāchē — anantām janmīñchē sāṇṭē-karīTuka says: the santa-sajjana are fortunate — bargainers from countless births. The fortunate santa-sajjana are-bargainers-with-the-Lord from-countless-births.

[T]

For someone today

For today: the three worlds bound by debt — all-siddhi-stock in his home; opened a shop in Paṇḍharī-crossroads — spread out the goods of favorites; āṣāḍhī-kārtikī — bazaar filled — gift-bazaar, give-and-take; mukti — no one takes it for free there — they plunder sukha of prema; Tuka says — santa-sajjana are fortunate — bargainers from countless births.

Where this applies

Related verses