संत साहित्य
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संत साहित्य · Tukārām · Abhanga 3414 of 4582

Abhanga 3414

Once a bond is fully and openly sealed, there is no more room for calculating who gave more or for petty rivalry.

When you're overthinking who gave more in a relationship instead of trusting the bond itself.
When a commitment has already been made openly and you're tempted to second-guess it.
When petty comparison creeps into a relationship that should already feel settled and secure.

The verse

जाले आतां सांटे । कासयाचे लहान मोटे ॥१॥ एक एका पडिलों हातीं । जाली तेव्हां चि निश्चींती ॥ध्रु.॥ नाहीं फिरों येत मागें । जालें साक्षीचिया अंगें ॥२॥ तुका म्हणे देवा । आतां येथें कोठें हेवा ॥३॥

Literal translation

Sāṇṭē-happened — no-small-large-calculation. Each-into-other-hand — niścintī-then. No-going-back — happened-before-sākṣī. Tukā: Deva — no-hēvā-here.

What it means

A 3-verse contract-completed text. We have entered each-other's hands at the moment; it was witnessed; no going back. Companion to 2891 (reciprocal family-relation).

For someone today

Tukaram describes a bond with God that has already been sealed, so there is no longer any point in calculating who gave more or less. He says each of them has fallen fully into the other's hand, and the moment that happened, all his anxious uncertainty ended. There is no turning back now, because it happened openly, witnessed, and settled for good. Tukaram closes by asking, since the relationship is already this complete, what room is left for rivalry or petty dispute?

मराठी: तुकाराम देवाशी असलेल्या एका आधीच पक्क्या झालेल्या नात्याचे वर्णन करतात, त्यामुळे आता कोणी किती दिले किती घेतले याचा हिशोब करण्यात काही अर्थ उरत नाही. ते म्हणतात, दोघेही एकमेकांच्या हातात पूर्णपणे सापडले आहेत, आणि तो क्षण येताच त्यांची सगळी अस्वस्थ अनिश्चितता संपली. आता मागे फिरणे शक्य नाही, कारण ते उघडपणे, साक्षीने आणि कायमचे ठरले आहे. तुकाराम शेवटी विचारतात, नाते इतके पूर्ण झाल्यावर, इथे स्पर्धेला किंवा क्षुल्लक वादाला जागाच कुठे उरते?

Where this applies

Related verses