संत साहित्य
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संत साहित्य · Tukārām · Abhanga 4267 of 4582

Abhanga 4267

Only a deeper support beyond yourself can cut through anxiety, craving, and the fear of what others think, and this is something you come to know through lived experience, not from what the crowd believes.

When anxiety and craving feel like a noose you cannot loosen by yourself
When worrying about what others think has become its own kind of shackle
When you know something true from your own experience even though those around you do not share your conviction

The verse

जरी तुझा मज नसता आधार । कैसा हा संसार दुर्‍हावला ॥१॥ ऐसा बळी कोण होइल पुरता । जो हे वारी चिंता आशापाश ॥ध्रु.॥ मायामोहफांसा लोकलाजबेडी । तुजवीण तोडी कोण एक ॥२॥ हें तों मज कळों आलें अनुभवें । बरें माझ्या जीवें पांडुरंगा ॥३॥ तुका म्हणे यास तूं चि माझा गोही । पुरी भाव नाहीं जना लोका ॥४॥

Literal translation

If-not-your-ādhāra — samsāra-would-have-killed-me. Who-else-baḷī-pūrta — cuts-chinta-āśā-pāśa. Māyā-mōha-fāmsā — loka-lāja-bēḍī — only-you-cut. Learnt-by-anubhava — Pāṇḍurangā. Tukā: only-you-as-gōhī — no-pūrī-bhāva-in-jana-loka.

What it means

THE canonical 4-verse only-you-cut-māyā-mōha-loka-lāja text. If your support had not been mine — how this samsāra would have killed me. Who is fully strong — who cuts this anxiety, this hope-noose? The māyā-attachment-noose, the shame-from-the-world shackle — who one but you cuts (them)? I have known this by experience — well in my soul, Pāṇḍurangā. Tukā says: you alone are my witness for this — there is no full-belief in the people-of-the-world. Three nooses-and-shackles enumerated: (1) chinta-āśā-pāśa (anxiety-and-hope-noose); (2) māyā-mōha-fāmsā (māyā-attachment-noose); (3) loka-lāja-bēḍī (shackle-of-shame-from-world). All three only-Lord-can-cut. The closingyou-alone-are-my-witness-not-the-jana-loka is poignant — Tukārām's certainty is private-experiential, not socially-validated.

For someone today

Tukaram says plainly that without God's support, the weight of ordinary life would have destroyed him. He asks who really has the strength to cut through anxiety and the constant grip of hope and craving, and answers that no one else can. It is only God, he says, who can cut the noose of attachment and delusion, and the shackle of caring too much what other people think of you. He knows this not from theory but from his own lived experience, and he says God alone is his witness to it, because the ordinary crowd around him does not carry that same conviction.

मराठी: तुकाराम स्पष्टपणे सांगतात की देवाच्या आधाराशिवाय, या संसाराच्या ओझ्याने त्यांना संपवूनच टाकलं असतं. ते विचारतात, चिंता आणि आशेच्या सततच्या पकडीतून खरोखर कुणाच्यात एवढी ताकद आहे की तो त्यातून सोडवेल, आणि उत्तर देतात की दुसरं कुणीच नाही. फक्त देवच, ते म्हणतात, मायेचा आणि मोहाचा फास आणि लोक काय म्हणतील याची जी बेडी असते, ती तोडू शकतो. हे त्यांना कुठल्या तत्त्वज्ञानातून नाही तर स्वतःच्या जगलेल्या अनुभवातून कळलं आहे, आणि ते म्हणतात याला फक्त देवच साक्षी आहे, कारण आजूबाजूच्या सामान्य लोकांमध्ये तेवढी खात्री नसते.

Where this applies

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