संत साहित्य
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संत साहित्य · Tukārām · Abhanga 4561 of 4582

Abhanga 4561

It is single-minded, undivided attention, lived out with your whole being, that connects a person to God, whatever feeling first sparked it.

When an intense fixation, even a negative one, ends up dissolving your usual pride and self-concern.
When you rely on belief alone instead of actually living your devotion with your whole self.
When something painful or obsessive in your life ends up changing you for the better.

The verse

द्वेषाचिया ध्यानें हरिरूप जाले । भाव हारपले देहादिक ॥१॥ देहादिक कर्में अभिमान वाढे । तया कंसा जोडे नारायण ॥२॥ नारायण जोडे एकविध भावें । तुका म्हणे जीवें जाणें लागे ॥३॥

Literal translation

Dvēṣa-dhyāna-Hari-rūpa-jālē — bhāva-deha-ādi-disappeared. Deha-ādika-karma-abhimāna-grows — Kamsa-meets-Nārāyaṇa. Nārāyaṇa-met-by-ekavidha-bhāva — Tukā: jīve-jāṇē-lāge.

What it means

A 3-verse compact statement of dvēṣa-bhakti doctrine: by-hatred-dhyāna (continuous-fixation-on-Lord) one-becomes-Hari-rūpa — the-bhāvas-of-the-body-and-such disappear. Even-the-deha-abhimāna-grown-Kamsa meets-Nārāyaṇa. Doctrinal claim: Nārāyaṇa is met by ekavidha-bhāva (single-fold-feeling) — this has to be lived through-the-jīva. The single-fold-fixation matters, even-if-it-is-by-hatred. Pair with 4559-4560, 4565.

For someone today

Even Kamsa's meditation of hatred, his constant fixation on Krishna as an enemy, ended up transforming him into Hari's very form, as all his usual concern for his body and status simply fell away. Normally it's pride and attachment to the body that keep growing, yet in Kamsa's case that same intensity of focus became the very thing that connected him to God. Tukaram's point is stark: it is single-minded, undivided attention that meets God, and it has to be lived out fully, with your whole being, not just believed in your head.

मराठी: कंसाच्या द्वेषाच्या ध्यानाने, कृष्णाला शत्रू मानून त्याच्यावर सतत लक्ष केंद्रित केल्याने, तो शेवटी हरिच्याच रूपात बदलला, आणि त्याची नेहमीची शरीराची आणि प्रतिष्ठेची काळजी नाहीशी झाली. सहसा अभिमान आणि देहाची आसक्ती वाढतच जाते, पण कंसाच्या बाबतीत तीच तीव्र एकाग्रता त्याला देवाशी जोडणारी गोष्ट ठरली. तुकारामांचा मुद्दा स्पष्ट आहे: देव भेटतो तो एकनिष्ठ, अविभाजित लक्षाने, आणि ते फक्त डोक्यात मानून चालत नाही, तर संपूर्ण अस्तित्वाने जगून दाखवावे लागते.

Where this applies

Related verses