Anger
What the five voices say — 186 passages.
Tukārām
- Abhanga 2484 — Real devotion can include anger and demand, not just sweetness, because a devotee who truly loves God can push
- Abhanga 2389 — For today: be without enmity to all beings — this alone is the good sādhana; only then Nārāyaṇa accepts; kin a
- Abhanga 2392 — The true test of a person is whether joy and anger can dissolve quietly within them, and steady endurance thro
- Abhanga 2458 — Seeing the divine in every person, holding peace and compassion in your own body, letting dispassion burn brig
- Abhanga 2469 — Closeness to God is naturally available; the whole of devoted practice comes down to steadily holding Viṭhoba'
- Abhanga 2517 — Let go of grudges and envy, since they only harm you, and find real peace by keeping forgiveness alive within
- Abhanga 4021 — The Name is itself the rescuer across the ocean of worldly life, and simply repeating it with steadiness disso
- Abhanga 4092 — Ask to truly see the divine in every person, not just believe it, so that anger and judgment naturally stop ar
- Abhanga 4227 — The real pollution is not another person's touch but your own anger pouring hell out through your mouth, and t
- Abhanga 4259 — People often stay wide awake for idle distraction while dozing through what is truly nourishing, and naming th
- Abhanga 4279 — Just as a fruit's bitterness disappears as it ripens, devotion slowly dissolves desire, anger, and greed until
- Abhanga 4426 — The vices surround a person from every side, like hunters, and naming exactly how each one traps you is the fi
- Abhanga 4480 — Tukaram voices the full rawness of feeling abandoned by God, using the shocking image of a discarded fetus, sh
- Abhanga 4539 — Needing to prove your importance through anger and punishment is itself the pride that keeps the true divine,
- Abhanga 2452 — Freedom is not something you can claim with words alone; it is only real once your reactions of joy and anger
- Abhanga 2511 — Plant yourself firmly at what you claim as yours, trust that real effort can overcome anything, and burn away
- Abhanga 2573 — For today: debate with you brings only disgrace — I peacefully watch the feet .
- Abhanga 3053 — The gap between what people claim to honor and how they actually act is often just their nature, which anger a
- Abhanga 3091 — Durvasa's honest rebuke, holding the Lord accountable to his own titles of compassion, pleases rather than ang
- Abhanga 3598 — Chanting the divine Name while your heart is full of anger and slander is not devotion, it is empty performanc
- Abhanga 3609 — A mother's anger and her kindness weigh the same on her scale, both come from unbroken love that teaches only
- Abhanga 4006 — Hostility toward good people can tempt even a wise voice into birth-based judgments that contradict their own
- Abhanga 4084 — Taking satisfaction in another's downfall stains your own character and erodes your goodness, so let go of suc
- Abhanga 4086 — Outward piety cannot make someone truly good if their heart is still ruled by desire and anger underneath.
- Abhanga 4203 — A life spent chasing wealth while devotion is left for later is essentially wasted, and honest words that expo
…and 138 more in search.
Jñāneśvarī
- Cluster 0041 — BG-2.10 — tam uvāca hṛṣīkeśaḥ prahasann iva bhārata — senayor ubhayor madhye viṣīdantam idam vacaḥ — tam (HIM, accusative-singular — pointing back to the despondent Arjuna of BG-2.9 who had just said na yotsye '
- BG-2.56 — The Behavioral Markers Begin — Whose mind is not agitated in sorrows, who is free from craving in pleasures, free from passion-fear-anger — h
- BG-2.62-63 — The Kāma-Krodha-Moha Cascade: Mental Dwelling and the Nine-Step Fall — For the person who dwells on viṣayas (sense-objects), attachment to them is born. From attachment, kāma (desir
- Cluster 0151 — Free from passion, fear and anger, absorbed in me (man-maya), taking refuge in me (mām-upāśritāḥ), many (bahav
- Cluster 0208 — BG-5.27-28 — (27) Having put outside (kṛtvā bahiḥ) the external contacts (sparśān bāhyān) — the gaze (cakṣuḥ) fixed and hel
- Cluster 0368 — BG-10.31 — Pavana among purifiers + Rāma among weapon-bearers + Makara among fishes + Jāhnavī among streams — Of-purifiers (pavatām) I-am (asmi) Pavana (the Wind) — of-weapon-bearers (śastra-bhṛtām) I-am Rāma — of-fishes
- Cluster 0384 — BG-11.6 — paśyādityān vasūn rudrān aśvinau marutas tathā — the second paśya, instantiating the multiplicity in named Vedic-deva-classes via BODY-LOCUS architecture — paśya (BEHOLD!) ādityān (the Ādityas) vasūn (the Vasus) rudrān (the Rudras), aśvinau (the two Aśvins), marutas
- Cluster 0405 — BG-11.27 — Rushing into the fanged mouths: warriors crushed between the teeth — vaktrāṇi (MOUTHS, the multiple-mouths — accusative-plural of vaktra mouth) te (YOUR — genitive of tvam) tvaram
- Cluster 0409 — BG-11.31 — The IGNITION-QUESTION: Arjuna's four-speech-act petition that triggers kālo'smi — ākhyāhi (DECLARE, TELL — 2nd-person imperative of ā-khyā to-tell-fully, the precise speech-act-demand verb) me
- Cluster 0498 — BG-14.7 — rajo rāgātmakam viddhi tṛṣṇā-sanga-samudbhavam — tan nibadhnāti kaunteya karma-sangena dehinam — rajaḥ (RAJAS, nominative-singular — the SECOND of the three guṇas, here taken up after sattva of BG-14.6 in th
- Cluster 0538 — BG-16.2 — ahiṃsā satyam akrodhas tyāgaḥ śāntir apaiśunam — dayā bhūteṣv aloluptvaṃ mārdavaṃ hrīr acāpalam — ahiṃsā (NON-VIOLENCE, nominative-singular feminine from a- 'not' + √hiṃs 'injure' — the first daivī-sampad vir
- Cluster 0540 — BG-16.4 — dambho darpo'bhimānaś ca krodhaḥ pāruṣyam eva ca — ajñānam cābhijātasya pārtha sampadam āsurīm — dambhaḥ (HYPOCRISY / OSTENTATION-OF-RELIGION, nominative-singular from dambh 'to deceive, to parade' — the FIR
- Cluster 0548 — BG-16.12 — āśā-pāśa-śatair baddhāḥ kāma-krodha-parāyaṇāḥ — īhante kāma-bhogārtham anyāyenārtha-sañcayān — āśā-pāśa-śataiḥ (BY-HUNDREDS-OF-NOOSES-OF-HOPE, instrumental-plural-compound — āśā 'hope/craving' + pāśa 'noos
- Cluster 0557 — BG-16.21 — The Three Gates of Hell — tri-vidham (THREEFOLD, nominative-singular-neuter adjective from tri 'three' + vidhā 'kind/sort' — the iconic
- Cluster 0567 — BG-17.5 — aśāstra-vihitam ghoram tapyante ye tapo janāḥ — dambhāhankāra-samyuktāḥ kāma-rāga-balānvitāḥ — aśāstra-vihitam (NOT-ORDAINED-BY-SCRIPTURE, accusative-singular-compound — a-śāstra 'not-scripture' + vihita '
- Cluster 0599 — BG-18.7 — niyatasya tu samnyāsaḥ karmaṇo nopapadyate — mohāt tasya parityāgas tāmasaḥ parikīrtitaḥ — niyatasya (OF-THE-PRESCRIBED / OF-THE-FIXED-OBLIGATORY, genitive-singular from niyata, past-passive-participle
- BG-18.23 — Sattvic Action: Prescribed, Unclinging, Fruit-Free — niyatam (PRESCRIBED / OBLIGATORY, nominative-singular-neuter — the iconic NITYA-KARMA marker naming action enj
- Cluster 0645 — BG-18.53 — ahankāram balam darpam kāmam krodham parigraham — vimucya nirmamaḥ śānto brahma-bhūyāya kalpate — ahankāram (EGO / I-MAKING, accusative-singular from ahan 'I' + √kṛ 'make' — the FIRST of the six enemies-to-be
Aṣṭāvakra
- The Pause Before You React — From Part 4: On Anger and Reactivity
- The One Who Got Angry Was Not You — From Part 4: On Anger and Reactivity
- Anger Is Not Information About Them — From Part 4: On Anger and Reactivity
Guru Charitra
- Chapter 42 — Significance of Anant Vrat — Literal. Shri Guru narrates the Anant Vrat — Yudhishthira asks Krishna how to regain his kingdom; Krishna pres
Teachings
- What the Saints Say About Anger — None of these teachers pretends anger away. Tukārām himself could be ferocious — he scolds hypocrites, he even