Letting Go & Surrender
What the five voices say — 234 passages.
Tukārām
- Abhanga 2425
- Abhanga 4296 — Bhakti-rṇa-taken — charaṇa-gāhāṇa.
- Abhanga 2407 — English: Fear in our heart — sorrow doesn't dwell.
- Abhanga 3753 — Ātām yeṇe paḍipāḍe — rasa sevūm hā nivāḍe — now in this paḍipāḍa — taste the rasa with nivāḍa; mumgī nelī gōḍe
- Abhanga 4017 — Tukā mhaṇe signature, prema in hrdaya āvaḍī — won't let go charaṇa, chātaka chinta removed by jaḷadhara — do
- Abhanga 4063 — Janma-janma-sangati — bhēṭi-akasmāt.
- Abhanga 4325 — V1: ḍhāla-talavāre gumtale he kara, mhaṇe jumjhaṇāra kaisā jumjhe — shield-sword entangled the hands; the warr
- Abhanga 11 — Once you have left, the next discipline is becoming deaf to the people who keep calling you back.
- Abhanga 16 — English: We will enjoy all happiness at all times; we have cut the net of attachment-bonds.
- Abhanga 21 — Half-renunciation is the worst position. You lose what you left and you don't reach what you were going to.
- Abhanga 22 — After a long innocent stretch, things become uncontainable. The discipline shifts from holding-back to letting
- Abhanga 42 — Time runs out for nothing. The people you are most entangled with are the ones who will let go at the end. Cal
- Abhanga 43 — If you actually believe the deity has charge of your karma, then you do not have to carry it. If you are still
- Abhanga 44 — English: This abhang inverts a modern assumption. We are taught that supply comes from effort, extraction, lev
- Abhanga 47 — When hope has been let go, fear of death goes with it. The body can fall anywhere, climb the gallows even. Hon
- Abhanga 54 — English: This abhang names a structural error most modern self-help inverts. We are taught to claim — claim ou
- Abhanga 65 — English: This abhang offers a precise instruction for the persistent illusions or obstacles in your life — the
- Abhanga 78 — If you don't know singing, raga, timing — lay the burden on Pandurang. The mind kept at his feet is the practi
- Abhanga 109 — This abhang names a precise inner gesture: honor and dishonor — roll them up. Most spiritual instruction says
- Abhanga 140 — English: Even now, why aren't you steady, kid?
- Abhanga 151 — This abhang names the moment when the real arrives and the previous claimant on your attention is suddenly exp
- Abhanga 174 — English: Setting the jīva-Śiva rounds; aham and soham — both falter well.
- Abhanga 192 — This abhang names a replacement-mechanism for kāmā / craving / addiction / compulsive-desire that is rare and
- Abhanga 242 — This abhang names what kind of deity calls for what kind of surrender:
- Abhanga 270 — This abhang names a recurring social-corruption — show-without-substance ceremonies:
…and 108 more in search.
Dāsabodha
- Dashak 3 · Samāsa 2 — Samsāra itself is the root of sorrow; embers of sorrow cling to it; earlier was told the torment of the womb-d
- Dashak 5 · Samāsa 8 — By samsāra-intoxication's quality, many low inauspicious-marks; by whose face-sight sin clings.
Jñāneśvarī
- BG-1.1 — Dhṛtarāṣṭra's Question (the Gītā's opening symptom) — dhṛtarāṣṭraḥ (DHṚTARĀṢṬRA, nominative-singular — the BLIND-KING, the only speaker of the entire Gītā's opening
- BG-1.28-30 — Arjuna's Collapse: The Body Names the Moha — arjunaḥ uvāca (ARJUNA SAID — the speaker-attribution opening this three-verse first-person collapse-speech, th
- BG-1.32-34 — Arjuna Refuses the Prize: "What Use Is a Kingdom to Me?" — na kānkṣe (I-DO-NOT-DESIRE, 1st-singular-present from √kānkṣ with negation — Arjuna's iconic RENUNCIATION-of-t
- Cluster 0022 — BG-1.36 — Arjuna's Kinsmen-Pollution Scruple — nihatya (HAVING-SLAIN, absolutive from ni-√han 'strike-down completely' — the conditional-precondition clause:
- BG-2.7 — Arjuna's Surrender: "I Am Your Disciple, Instruct Me" — kārpaṇya-doṣa-upahata-svabhāvaḥ (WHOSE-OWN-NATURE-IS-STRUCK-DOWN-BY-THE-FAULT-OF-PITIABLE-WEAKNESS, nominative
- BG-2.8 — No Kingdom, No Godhood Can Dry the Grief — na (NOT, negative-particle) hi (INDEED / FOR, emphatic-causal-particle — together *na hi* = 'for indeed I do N
- Cluster 0045 — BG-2.14 — *mātrā-sparśās tu kaunteya śītoṣṇa-sukha-duḥkha-dāḥ — āgamāpāyino 'nityās tāms titikṣasva bhārata* — mātrā-sparśāḥ (THE-SENSE-CONTACTS, nominative-plural-compound — mātrā 'measure / sense-faculty / that-which-me
- BG-2.47 — Niṣkāma-Karma (the karma-yoga pivot) — You have a right to action alone, never to its fruits. Do not be motivated by the fruits of action, nor let at
- BG-2.48 — Yoga as Samatva (the inner posture) — Established in yoga, perform actions having abandoned attachment, Dhanañjaya. Becoming equal in success and fa
- BG-2.57 — Light Falls Equally on High and Low — Whose attachment-of-affection is nowhere (sarvatra anabhisneha), who neither welcomes-with-joy nor resents wha
- BG-2.62-63 — The Kāma-Krodha-Moha Cascade: Mental Dwelling and the Nine-Step Fall — For the person who dwells on viṣayas (sense-objects), attachment to them is born. From attachment, kāma (desir
- Cluster 0107 — BG 3.9 (यज्ञार्थात्कर्मणोऽन्यत्र — Action for the Sake of Yajña) — Apart from action performed for the sake of yajña (sacrifice), this world is bound by action. Therefore, O Kau
- Cluster 0122 — BG 3.25 (सक्ताः कर्मण्यविद्वांसो — As the Unwise Act Attached, So the Wise Should Act Unattached) — As the unwise act with attachment to action, O Bhārata, so should the wise act, unattached, desiring loka-sang
- Cluster 0126 — Those completely deluded by the guṇas of prakṛti cling to the guṇa-driven actions. Let not the one who knows t
- Cluster 0131 — Attachment-and-aversion are lodged in each sense's object. Let one not come under their sway, for the two are
- Cluster 0161 — Having-abandoned attachment-to-karma-fruit (tyaktvā karma-phala-āsangam), ever-content (nitya-tṛpta), refuge-l
- Cluster 0192 — BG 5.10 — The Lotus-Leaf in Water — He who, having placed (ādhāya) actions (karmāṇi) in Brahman (brahmaṇi) and abandoned (tyaktvā) attachment (san
- Cluster 0193 — BG 5.11 — The Four-Karaṇa Anatomy of Yogic Action (Ātma-Śuddhi) — With body (kāyena), with mind (manasā), with intellect (buddhyā), and with the senses-alone (kevalaiḥ indriyai
- Cluster 0212 — BG-6.1 — The Blessed Lord said (śrī-bhagavān uvāca): One who, not leaning on the fruit of action (anāśritaḥ karma-phala
- Cluster 0234 — BG-6.24 — Abandoning (tyaktvā) all (sarvān) desires (kāmān) born-of-sankalpa (sankalpa-prabhavān), without-remainder (aś
- Cluster 0260 — Know-me (mām viddhi), O Pārtha (pārtha), as the eternal (sanātanam) seed (bījam) of all beings (sarva-bhūtānām
- Cluster 0263 — Divine (daivī) indeed (hi) this (eṣā) guṇa-comprising (guṇa-mayī) my (mama) māyā (māyā) — hard-to-cross-over (
- Cluster 0265 — Among these (teṣām) — the jñānī (jñānī), ever-yoked (nitya-yuktaḥ), exclusively-devoted (eka-bhaktiḥ) — is-dis
- Cluster 0268 — BG-7.20 — *kāmais tais tair hṛta-jñānāḥ prapadyante anya-devatāḥ* — By-these-and-those (taiḥ taiḥ) desires (kāmaiḥ), those-whose-knowledge-is-stolen (hṛta-jñānāḥ) take-refuge-in
- Cluster 0289 — BG-8.10: The Explicit Prāṇa-Utkrānti Technical Master-Passage — At-the-time-of-departure (prayāṇa-kāle), with-an-un-moving-mind (manasā-acalena), yoked-with-bhakti (bhaktyā y
…and 71 more in search.
Aṣṭāvakra
- What You're Holding Was Already Leaving — From Part 3: On Letting Go
- Grief and the Part That Doesn't Move — From Part 3: On Letting Go
- The Hands That Will Not Close — From Part 3: On Letting Go