Letting Go & Surrender
What the five voices say — 628 passages.
Tukārām
- Abhanga 2374 — Rather than scattering devotion among many lesser deities who demand offerings, Tukaram says to hold onto the
- Abhanga 2425 — Surrender every part of your life completely to what you trust most, and let go of the rest as no longer your
- Abhanga 2474 — For today: salt in water — what separate? ; fire-camphor — no soot ; your-flame and my-flame are one .
- Abhanga 2477 — Like a child too absorbed in play to notice how tired he is, let go and trust the parent calling you home, bec
- Abhanga 2481 — Pandharpur surpasses even the greatest pilgrimage cities because people there set aside pride and bow to one a
- Abhanga 4482 — Tukaram teaches that no ritual equals sincerely speaking the Lord's name, that self-centered craving must be c
- Abhanga 4546 — True recognition of what actually sustains you comes only after pride falls away, not before, and that humble
- Abhanga 2399 — For today: this world is a temporary inn — udāsīna toward body; quickly cross to the next; drama-performance c
- Abhanga 2434 — For today: Ananta caught me; doesn't release the pallu; your words are dry — my [bhakti] is embrace with body-
- Abhanga 2446 — All scripture, the Vedas, the Puranas, and the Gita, points to one simple practice: speak God's name, so let g
- Abhanga 2468 — Knowledge of truth can come quickly, but the pride that clings to it lingers until someone else's test exposes
- Abhanga 2469 — Closeness to God is naturally available; the whole of devoted practice comes down to steadily holding Viṭhoba'
- Abhanga 2507 — Surrendering life's whole burden to God settles a restless, anxious mind into deep peace and quietly dissolves
- Abhanga 2517 — Let go of grudges and envy, since they only harm you, and find real peace by keeping forgiveness alive within
- Abhanga 2567 — Worldly entanglement never really touches the divine; a restless mind is what harms you, so stay fixed in surr
- Abhanga 2570 — Death is a constant companion for every being, and only when the mind turns away from the illusion of permanen
- Abhanga 3073 — Since old age strips away the body's dignity anyway, stop clinging to worldly business and use whatever time r
- Abhanga 3435 — You can tell God has truly entered a life by real changes, less pride, less craving, more honesty, and a growi
- Abhanga 3631 — After real cost and effort, hold firmly to what you have gained, drop laziness and forgetfulness and worry abo
- Abhanga 3795 — Let everything else burn away — cleverness, reputation, cold reasoning, even the body — and keep only your hea
- Abhanga 3808 — Seize this joy of devotion boldly and without hesitation, because in that wholehearted surrender, the weight o
- Abhanga 3814 — Whoever sincerely holds the Name of God has no caste distinction left, just as iron becomes gold, rainwater be
- Abhanga 3820 — No method of knowing, whether study, meditation, vision, or scripture, can fully grasp the divine, so at some
- Abhanga 3871 — Sit in worry-free devotion to one Lord alone, let go of every other ritual and any sense of ownership, and use
- Abhanga 3913 — Tukaram teaches that the body, the mind's sense of I-ness, and even a tree's stirring leaves all move by God's
…and 501 more in search.
Dāsabodha
- Dashak 2 · Samāsa 9 — Rāmdās opens the samāsa on the virakta (the dispassionate one, one who has renounced attachment) by asking wha
Jñāneśvarī
- BG-1.1 — Dhṛtarāṣṭra's Question (the Gītā's opening symptom) — dhṛtarāṣṭraḥ (DHṚTARĀṢṬRA, nominative-singular — the BLIND-KING, the only speaker of the entire Gītā's opening
- BG-1.28-30 — Arjuna's Collapse: The Body Names the Moha — arjunaḥ uvāca (ARJUNA SAID — the speaker-attribution opening this three-verse first-person collapse-speech, th
- BG-1.32-34 — Arjuna Refuses the Prize: "What Use Is a Kingdom to Me?" — na kānkṣe (I-DO-NOT-DESIRE, 1st-singular-present from √kānkṣ with negation — Arjuna's iconic RENUNCIATION-of-t
- Cluster 0022 — BG-1.36 — Arjuna's Kinsmen-Pollution Scruple — nihatya (HAVING-SLAIN, absolutive from ni-√han 'strike-down completely' — the conditional-precondition clause:
- BG-2.7 — Arjuna's Surrender: "I Am Your Disciple, Instruct Me" — kārpaṇya-doṣa-upahata-svabhāvaḥ (WHOSE-OWN-NATURE-IS-STRUCK-DOWN-BY-THE-FAULT-OF-PITIABLE-WEAKNESS, nominative
- BG-2.8 — No Kingdom, No Godhood Can Dry the Grief — na (NOT, negative-particle) hi (INDEED / FOR, emphatic-causal-particle — together na hi = 'for indeed I do NOT
- Cluster 0045 — BG-2.14 — mātrā-sparśās tu kaunteya śītoṣṇa-sukha-duḥkha-dāḥ — āgamāpāyino 'nityās tāms titikṣasva bhārata — mātrā-sparśāḥ (THE-SENSE-CONTACTS, nominative-plural-compound — mātrā 'measure / sense-faculty / that-which-me
- BG-2.47 — Niṣkāma-Karma (the karma-yoga pivot) — You have a right to action alone, never to its fruits. Do not be motivated by the fruits of action, nor let at
- BG-2.48 — Yoga as Samatva (the inner posture) — Established in yoga, perform actions having abandoned attachment, Dhanañjaya. Becoming equal in success and fa
- BG-2.57 — Light Falls Equally on High and Low — Whose attachment-of-affection is nowhere (sarvatra anabhisneha), who neither welcomes-with-joy nor resents wha
- BG-2.62-63 — The Kāma-Krodha-Moha Cascade: Mental Dwelling and the Nine-Step Fall — For the person who dwells on viṣayas (sense-objects), attachment to them is born. From attachment, kāma (desir
- Cluster 0107 — BG 3.9 (यज्ञार्थात्कर्मणोऽन्यत्र — Action for the Sake of Yajña) — Apart from action performed for the sake of yajña (sacrifice), this world is bound by action. Therefore, O Kau
- Cluster 0122 — BG 3.25 (सक्ताः कर्मण्यविद्वांसो — As the Unwise Act Attached, So the Wise Should Act Unattached) — As the unwise act with attachment to action, O Bhārata, so should the wise act, unattached, desiring loka-sang
- Cluster 0126 — Those completely deluded by the guṇas of prakṛti cling to the guṇa-driven actions. Let not the one who knows t
- Cluster 0131 — Attachment-and-aversion are lodged in each sense's object. Let one not come under their sway, for the two are
- Cluster 0161 — Having-abandoned attachment-to-karma-fruit (tyaktvā karma-phala-āsangam), ever-content (nitya-tṛpta), refuge-l
- Cluster 0192 — BG 5.10 — The Lotus-Leaf in Water — He who, having placed (ādhāya) actions (karmāṇi) in Brahman (brahmaṇi) and abandoned (tyaktvā) attachment (san
- Cluster 0193 — BG 5.11 — The Four-Karaṇa Anatomy of Yogic Action (Ātma-Śuddhi) — With body (kāyena), with mind (manasā), with intellect (buddhyā), and with the senses-alone (kevalaiḥ indriyai
- Cluster 0212 — BG-6.1 — The Blessed Lord said (śrī-bhagavān uvāca): One who, not leaning on the fruit of action (anāśritaḥ karma-phala
- Cluster 0234 — BG-6.24 — Abandoning (tyaktvā) all (sarvān) desires (kāmān) born-of-sankalpa (sankalpa-prabhavān), without-remainder (aś
- Cluster 0260 — Know-me (mām viddhi), O Pārtha (pārtha), as the eternal (sanātanam) seed (bījam) of all beings (sarva-bhūtānām
- Cluster 0263 — Divine (daivī) indeed (hi) this (eṣā) guṇa-comprising (guṇa-mayī) my (mama) māyā (māyā) — hard-to-cross-over (
- Cluster 0265 — Among these (teṣām) — the jñānī (jñānī), ever-yoked (nitya-yuktaḥ), exclusively-devoted (eka-bhaktiḥ) — is-dis
- Cluster 0268 — BG-7.20 — kāmais tais tair hṛta-jñānāḥ prapadyante anya-devatāḥ — By-these-and-those (taiḥ taiḥ) desires (kāmaiḥ), those-whose-knowledge-is-stolen (hṛta-jñānāḥ) take-refuge-in
- Cluster 0289 — BG-8.10: The Explicit Prāṇa-Utkrānti Technical Master-Passage — At-the-time-of-departure (prayāṇa-kāle), with-an-un-moving-mind (manasā-acalena), yoked-with-bhakti (bhaktyā y
…and 71 more in search.
Aṣṭāvakra
- What You're Holding Was Already Leaving — From Part 3: On Letting Go
- Grief and the Part That Doesn't Move — From Part 3: On Letting Go
- The Hands That Will Not Close — From Part 3: On Letting Go
- Chapter 8 — Bondage and Freedom — Bondage isn't a place or a circumstance — it's the mind's habitual movement of wanting, grieving, clinging, re
- Chapter 16 — Beyond All Effort — No amount of accumulating or repeating śāstra (scripture) substitutes for sarva-vismaraṇa (forgetting everythi