Pride & Humility
What the five voices say — 386 passages.
Tukārām
- Abhanga 2377 — This detailed meditation on Vitthal standing on a brick at Pandharpur, out of love for his devotee, shows that
- Abhanga 2449 — God is willing to do humble, ordinary tasks out of love for the devotees who cherish him, showing that no act
- Abhanga 2481 — Pandharpur surpasses even the greatest pilgrimage cities because people there set aside pride and bow to one a
- Abhanga 4546 — True recognition of what actually sustains you comes only after pride falls away, not before, and that humble
- Abhanga 2468 — Knowledge of truth can come quickly, but the pride that clings to it lingers until someone else's test exposes
- Abhanga 2507 — Surrendering life's whole burden to God settles a restless, anxious mind into deep peace and quietly dissolves
- Abhanga 3071 — Childhood slips away unnoticed in play, and what follows is not automatic wisdom but youth arriving as the roo
- Abhanga 3072 — Youthful arrogance that disrespects others and wastes time on vanity and lust squanders the very life it shoul
- Abhanga 3435 — You can tell God has truly entered a life by real changes, less pride, less craving, more honesty, and a growi
- Abhanga 3855 — Judge the actual quality of a thing or person, not the humble or unlikely place it came from.
- Abhanga 4012 — In times of moral confusion, people twist spiritual ideas to excuse indulgence, but real steadiness comes from
- Abhanga 4090 — A place and community of genuine devotion can transform even the most deluded or wicked person into someone co
- Abhanga 4096 — The true worth of a person or a good thing does not depend on their origin or caste, but on their genuine qual
- Abhanga 4110 — The divine's greatness is too vast to ever fully describe or repay, and true gratitude leads not to complaint
- Abhanga 4185 — A humble local place gathered in shared joy can hold the same sacredness as the most famous distant pilgrimage
- Abhanga 4218 — Looking closely at the divine reveals something too vast to be fully grasped, leaving everyone, wise or simple
- Abhanga 4257 — Advice given to a closed, proud mind is wasted effort, like putting fine sandalwood on a donkey, and only tire
- Abhanga 4275 — Holiness comes from devotion, not birth: saints have risen from every caste, trade, and religion, so no heredi
- Abhanga 4355 — Caste-based judgment of work is circular and self-defeating, and pride in caste ultimately degrades the very p
- Abhanga 4361 — The devotee who steadily makes the Pandharpur pilgrimage already lives in Vaikuntha and, through that steady p
- Abhanga 4363 — God's deepest intimacy is given to humble, ordinary friends rather than to the powerful, and even the gods mar
- Abhanga 4364 — Even the greatest beings must set pride completely aside to receive boundless joy, taking the humblest form to
- Abhanga 4402 — Pandharpur can hold the same sacredness as any great pilgrimage site, but what actually brings liberation near
- Abhanga 4426 — The vices surround a person from every side, like hunters, and naming exactly how each one traps you is the fi
- Abhanga 4457 — Real humility before those wiser than you doesn't mean staying silent, it means speaking honestly while admitt
…and 317 more in search.
Jñāneśvarī
- Cluster 0001 — Adhyāya 1 Preamble — Jñāneśvar's Mangalācaraṇa — This cluster is Jñāneśvar's chapter-preamble (mangalācaraṇa) and carries NO Bhagavad-Gītā śloka — it precedes
- BG-1.9 — Duryodhana's Closing Tribute to the Unnamed Warriors — anye (OTHERS, nominative-plural — Duryodhana's catalog-marker continuing the named-warrior enumeration of BG-1
- Cluster 0024 — BG-1.38-39 — Arjuna's "Those Who See Must Turn Back" — yadyapi (EVEN-THOUGH / GRANTED-THAT, concessive-particle yadi 'if' + api 'even' — opening Arjuna's two-verse i
- BG-2.6 — "Which of the Two Is Better, We Do Not Know" — na (NOT, negative-particle) ca (AND, connective — appending this fresh confession to the despair-catalog Arjun
- BG-2.19 — Neither Slayer Nor Slain — yaḥ (WHO, nominative-singular relative-pronoun — opening the first of two parallel mis-knowers Kṛṣṇa is about
- Cluster 0200 — BG-5.18 — In a brāhmaṇa endowed-with-vidyā-and-vinaya (learning-and-humility), in a cow, in an elephant, even in a dog,
- Cluster 0306 — Adhyāya 9 Preamble (rāja-vidyā rāja-guhya yoga) — Adhyāya-9 preamble / mangalācaraṇa block — Jñāneśvar's 33-ovi opening to the rāja-vidyā rāja-guhya yoga chapte
- Cluster 0331 — BG-9.25 — yat-yad-bhāva-tat-tad-gati — The deva-worshippers (deva-vratāḥ) go (yānti) to the devas (devān); the pitṛ-worshippers (pitṛ-vratāḥ) go (yān
- BG-9.31 — kṣipram bhavati dharmātmā śaśvac-chāntim nigacchati — kaunteya pratijānīhi na me bhaktaḥ praṇaśyati — Quickly (kṣipram) he becomes (bhavati) dharmātmā (dharmātmā) — lasting (śaśvat) śānti (śāntim) he-attains (nig
- Cluster 0355 — BG-10.15 — The Self-knowing-Self + 4-vocative-cascade + cātaka-bhakta-petition — YOU YOURSELF (svayam-eva), by-the-Self (ātmanā), KNOW the Self (ātmānam vettha) — O Puruṣottama (tvam puruṣott
- Cluster 0400 — BG-11.22 — The pantheon-catalog beholding + vinaya-druma-fruit-metaphor — rudra-ādityāḥ (the RUDRAS and ĀDITYAS — the eleven Rudras and twelve Ādityas, the two foremost classical deva-
- Cluster 0412 — BG 11.34 — "By Me Already Slain: Get Up, Finish Them, Do Not Grieve" — droṇam ca (and DROṆA — accusative) bhīṣmam ca (and BHĪṢMA) jayadratham ca (and JAYADRATHA) karṇam (and KARṆA)
- Cluster 0453 — BG-12.19 — tulya-nindā-stutir maunī santuṣṭo yena kena cit — aniketaḥ sthira-matir bhaktimān me priyo naraḥ — tulya-nindā-stutiḥ (EQUAL-in-NINDĀ-and-STUTI, nominative-singular bahuvrīhi — for-whom-CENSURE-and-PRAISE-are-
- Cluster 0463 — BG-13.8 — VAIRĀGYA + AN-AHAṄKĀRA + DUḤKHA-DOṢA-ANUDARŚANA — indriya-artheṣu (TOWARD-the-OBJECTS-OF-INDRIYAS, locative-plural tatpuruṣa-compound) vairāgyam (DISPASSION, no
- Cluster 0480 — BG-13.25 — anye tv evam ajānantaḥ śrutvānyebhya upāsate — te'pi cātitaranty eva mṛtyum śruti-parāyaṇāḥ — anye (OTHERS, nominative-plural — the FOURTH residual sub-class of seekers picked up from BG-13.24's deferred
- Cluster 0497 — BG-14.6 — tatra sattvam nirmalatvāt prakāśakam anāmayam — sukha-sangena badhnāti jñāna-sangena cānagha — tatra (THERE / AMONG-THOSE-THREE, adverb-of-location — referring back to the three guṇas SATTVA-RAJAS-TAMAS en
- Cluster 0503 — BG-14.17 — sattvāt sañjāyate jñānam rajaso lobha eva ca — pramāda-mohau tamaso bhavato'jñānam eva ca — sattvāt (FROM-SATTVA, ablative-singular — the iconic ablative naming SATTVA as productive-source of the psychi
- Cluster 0520 — BG-15.5 — nirmānamohā jitasangadoṣā adhyātmanityā vinivṛttakāmāḥ — dvandvair vimuktāḥ sukhaduḥkhasaṃjñair gacchanty amūḍhāḥ padam avyayaṃ tat — nir-māna-mohāḥ (FREE-OF-PRIDE-AND-DELUSION, nominative-plural-bahuvrīhi — nir 'without' + māna 'pride/self-imp
- BG-15.10-11 — Who Can See the Self in the Body, and Who Cannot — BG-15.10: utkrāmantam (DEPARTING, accusative-singular-present-participle from ud-√kram 'step-up/out' — the Sel
- Cluster 0528 — BG-15.14 — aham vaiśvānaro bhūtvā prāṇinām deham āśritaḥ — prāṇāpāna-samāyuktaḥ pacāmy annam catur-vidham — aham (I, nominative-singular — the PURUṢOTTAMA-Kṛṣṇa first-person of adhyāya 15, the same aham that runs from
- Cluster 0537 — BG-16.1 — abhayam sattva-saṃśuddhir jñāna-yoga-vyavasthitiḥ — dānam damaś ca yajñaś ca svādhyāyas tapa ārjavam — śrī bhagavān uvāca (THE-BLESSED-LORD SAID — the speech-frame opening adhyāya 16, Kṛṣṇa resuming the discourse
- Cluster 0539 — BG-16.3 — tejaḥ kṣamā dhṛtiḥ śaucam adroho nātimānitā — bhavanti saṃpadaṃ daivīm abhijātasya bhārata — tejaḥ (RADIANT-ENERGY / SPIRITUAL-FIRE, nominative-singular from √tij 'to be sharp/to blaze' — the iconic firs
- Cluster 0540 — BG-16.4 — dambho darpo'bhimānaś ca krodhaḥ pāruṣyam eva ca — ajñānam cābhijātasya pārtha sampadam āsurīm — dambhaḥ (HYPOCRISY / OSTENTATION-OF-RELIGION, nominative-singular from dambh 'to deceive, to parade' — the FIR
- Cluster 0546 — BG-16.10 — The Engine of the Demonic Nature: Insatiable Desire — kāmam (DESIRE / CRAVING, accusative-singular from √kam — the iconic root-passion of the āsura-sampad, the OBJE
- Cluster 0547 — BG-16.11 — cintām aparimeyām ca pralayāntām upāśritāḥ — kāmopabhoga-paramā etāvad iti niścitāḥ — cintām (ANXIETY / brooding-care, accusative-singular feminine from √cint 'to think/worry' — the iconic CHINTĀ-
…and 17 more in search.
Guru Charitra
- Chapter 25 — Impudent Brahmins' Vanity — Literal. A Muslim king in Vidura keeps two Brahmins around to recite Vedas; they roam the country challenging
- Chapter 42 — Significance of Anant Vrat — Literal. Shri Guru narrates the Anant Vrat — Yudhishthira asks Krishna how to regain his kingdom; Krishna pres