Pride & Humility
What the five voices say — 140 passages.
Tukārām
- Abhanga 2390
- Abhanga 2486
- Abhanga 2491 — For today: māyā is unknowable; multiple Purāṇic-episodes show pride-humbled; Lord plays in everyone's mode.
- Abhanga 2548
- Abhanga 3125 — Mhaṇavitōm dāsa na karitām sevā — I am called dāsa without doing sevā; laṇḍapaṇe Devā pōṭa bharīm — with laṇḍa
- Abhanga 3137 — Taise nahōm āmhī Viṭhṭhalāñce dāsa — we are not such (as others) — Viṭhṭhala's dāsas; yāve āṇikāmsa kākulatī —
- Abhanga 3447 — Siddhīñcā dāsa navhe śrutīñcā ankilā — not the dāsa of siddhi, nor śruti's ankilā; hōīmna Viṭhṭhalā sarva tujh
- Abhanga 3531 — Tukā mhaṇe signature, arrogant kinds colored by drava intoxicant, keep great distance from them, no pāṭhī pōṭ
- Abhanga 3545 — Tukārām's anti-non-bhajaka warning. Why do you not bhajan Hari? — who will accept you? There will be yama-purī
- Abhanga 3844 — Hōūm śabda-sparśa naye mājhā tumhām — my word-touch should not (touch) you; vipra-vrndā tumhām brāmhaṇāmsī — y
- Abhanga 3919 — Tukā mhaṇe signature, jaṭā yogi type — long hair kāsōṭā vibhūti pride, wants miṣṭāna bhojana, not his svadhar
- Abhanga 4016 — Saving-kunkuma — for-bōḍakā-dēvī.
- Abhanga 33 — English: This abhang is for the moment when private practice has stopped working and you can feel something ha
- Abhanga 39 — English: This abhang is for the moment when you feel you have arrived too late to whatever community, traditio
- Abhanga 54 — English: This abhang names a structural error most modern self-help inverts. We are taught to claim — claim ou
- Abhanga 56 — Anger-driven gestures are usually self-harm dressed up as defiance. Look at your own benefit; don't refuse it
- Abhanga 110 — The abhang's compression is its gift. अवघ्या साधनांचें सार, न लगे फार शोधावें — सांडीं देह अभिमान. The essence
- Abhanga 125 — This abhang offers a precise ethics-of-position. Position determines respect-allocation in specific contexts:
- Abhanga 156 — This abhang is a life-stage diagnostic. The four watches map cleanly: youth (took on the soham breath but the
- Abhanga 193 — This abhang names what real communal-bhakti / collective-celebration does. Six markers:
- Abhanga 263 — This abhang names a precise pūjā-mechanic with anti-saint-deification implications:
- Abhanga 374 — English: Saint-samāgama — in some way — stay at his door as śvāna-yāti.
- Abhanga 489 — English: Saints made abhaya-uttara-dāna — citta became samādhāna by that.
- Abhanga 511 — English: I wait the prasāda-vāṭa — give the washed tāṭa.
- Abhanga 690 — This abhang names the humility-and-vouching register:
…and 71 more in search.
Jñāneśvarī
- Cluster 0001 — Adhyāya 1 Preamble — Jñāneśvar's Mangalācaraṇa — This cluster is Jñāneśvar's chapter-preamble (mangalācaraṇa) and carries NO Bhagavad-Gītā śloka — it precedes
- BG-1.9 — Duryodhana's Closing Tribute to the Unnamed Warriors — anye (OTHERS, nominative-plural — Duryodhana's catalog-marker continuing the named-warrior enumeration of BG-1
- Cluster 0024 — BG-1.38-39 — Arjuna's "Those Who See Must Turn Back" — yadyapi (EVEN-THOUGH / GRANTED-THAT, concessive-particle yadi 'if' + api 'even' — opening Arjuna's two-verse i
- BG-2.6 — "Which of the Two Is Better, We Do Not Know" — na (NOT, negative-particle) ca (AND, connective — appending this fresh confession to the despair-catalog Arjun
- BG-2.19 — Neither Slayer Nor Slain — yaḥ (WHO, nominative-singular relative-pronoun — opening the first of two parallel mis-knowers Kṛṣṇa is about
- Cluster 0200 — BG-5.18 — In a brāhmaṇa endowed-with-vidyā-and-vinaya (learning-and-humility), in a cow, in an elephant, even in a dog,
- Cluster 0306 — Adhyāya 9 Preamble (rāja-vidyā rāja-guhya yoga) — Adhyāya-9 preamble / mangalācaraṇa block — Jñāneśvar's 33-ovi opening to the *rāja-vidyā rāja-guhya yoga* chap
- Cluster 0331 — BG-9.25 — *yat-yad-bhāva-tat-tad-gati* — The deva-worshippers (deva-vratāḥ) go (yānti) to the devas (devān); the pitṛ-worshippers (pitṛ-vratāḥ) go (yān
- BG-9.31 — *kṣipram bhavati dharmātmā śaśvac-chāntim nigacchati — kaunteya pratijānīhi na me bhaktaḥ praṇaśyati* — Quickly (kṣipram) he becomes (bhavati) dharmātmā (dharmātmā) — lasting (śaśvat) śānti (śāntim) he-attains (nig
- Cluster 0355 — BG-10.15 — The Self-knowing-Self + 4-vocative-cascade + cātaka-bhakta-petition — YOU YOURSELF (svayam-eva), by-the-Self (ātmanā), KNOW the Self (ātmānam vettha) — O Puruṣottama (tvam puruṣott
- Cluster 0400 — BG-11.22 — The pantheon-catalog beholding + vinaya-druma-fruit-metaphor — rudra-ādityāḥ (the RUDRAS and ĀDITYAS — the eleven Rudras and twelve Ādityas, the two foremost classical deva-
- Cluster 0412 — BG 11.34 — "By Me Already Slain: Get Up, Finish Them, Do Not Grieve" — droṇam ca (and DROṆA — accusative) bhīṣmam ca (and BHĪṢMA) jayadratham ca (and JAYADRATHA) karṇam (and KARṆA)
- Cluster 0453 — BG-12.19 — *tulya-nindā-stutir maunī santuṣṭo yena kena cit — aniketaḥ sthira-matir bhaktimān me priyo naraḥ* — tulya-nindā-stutiḥ (EQUAL-in-NINDĀ-and-STUTI, nominative-singular bahuvrīhi — for-whom-CENSURE-and-PRAISE-are-
- Cluster 0463 — BG-13.8 — VAIRĀGYA + AN-AHAṄKĀRA + DUḤKHA-DOṢA-ANUDARŚANA — indriya-artheṣu (TOWARD-the-OBJECTS-OF-INDRIYAS, locative-plural tatpuruṣa-compound) vairāgyam (DISPASSION, no
- Cluster 0480 — BG-13.25 — *anye tv evam ajānantaḥ śrutvānyebhya upāsate — te'pi cātitaranty eva mṛtyum śruti-parāyaṇāḥ* — anye (OTHERS, nominative-plural — the FOURTH residual sub-class of seekers picked up from BG-13.24's deferred
- Cluster 0497 — BG-14.6 — *tatra sattvam nirmalatvāt prakāśakam anāmayam — sukha-sangena badhnāti jñāna-sangena cānagha* — tatra (THERE / AMONG-THOSE-THREE, adverb-of-location — referring back to the three guṇas SATTVA-RAJAS-TAMAS en
- Cluster 0503 — BG-14.17 — *sattvāt sañjāyate jñānam rajaso lobha eva ca — pramāda-mohau tamaso bhavato'jñānam eva ca* — sattvāt (FROM-SATTVA, ablative-singular — the iconic ablative naming SATTVA as productive-source of the psychi
- Cluster 0520 — BG-15.5 — *nirmānamohā jitasangadoṣā adhyātmanityā vinivṛttakāmāḥ — dvandvair vimuktāḥ sukhaduḥkhasaṃjñair gacchanty amūḍhāḥ padam avyayaṃ tat* — nir-māna-mohāḥ (FREE-OF-PRIDE-AND-DELUSION, nominative-plural-bahuvrīhi — nir 'without' + māna 'pride/self-imp
- BG-15.10-11 — Who Can See the Self in the Body, and Who Cannot — BG-15.10: utkrāmantam (DEPARTING, accusative-singular-present-participle from ud-√kram 'step-up/out' — the Sel
- Cluster 0528 — BG-15.14 — *aham vaiśvānaro bhūtvā prāṇinām deham āśritaḥ — prāṇāpāna-samāyuktaḥ pacāmy annam catur-vidham* — aham (I, nominative-singular — the PURUṢOTTAMA-Kṛṣṇa first-person of adhyāya 15, the same *aham* that runs fro
- Cluster 0537 — BG-16.1 — *abhayam sattva-saṃśuddhir jñāna-yoga-vyavasthitiḥ — dānam damaś ca yajñaś ca svādhyāyas tapa ārjavam* — śrī bhagavān uvāca (THE-BLESSED-LORD SAID — the speech-frame opening adhyāya 16, Kṛṣṇa resuming the discourse
- Cluster 0539 — BG-16.3 — *tejaḥ kṣamā dhṛtiḥ śaucam adroho nātimānitā — bhavanti saṃpadaṃ daivīm abhijātasya bhārata* — tejaḥ (RADIANT-ENERGY / SPIRITUAL-FIRE, nominative-singular from √tij 'to be sharp/to blaze' — the iconic firs
- Cluster 0540 — BG-16.4 — *dambho darpo'bhimānaś ca krodhaḥ pāruṣyam eva ca — ajñānam cābhijātasya pārtha sampadam āsurīm* — dambhaḥ (HYPOCRISY / OSTENTATION-OF-RELIGION, nominative-singular from dambh 'to deceive, to parade' — the FIR
- Cluster 0546 — BG-16.10 — The Engine of the Demonic Nature: Insatiable Desire — kāmam (DESIRE / CRAVING, accusative-singular from √kam — the iconic root-passion of the āsura-sampad, the OBJE
- Cluster 0547 — BG-16.11 — *cintām aparimeyām ca pralayāntām upāśritāḥ — kāmopabhoga-paramā etāvad iti niścitāḥ* — cintām (ANXIETY / brooding-care, accusative-singular feminine from √cint 'to think/worry' — the iconic CHINTĀ-
…and 17 more in search.
Guru Charitra
- Chapter 25 — Impudent Brahmins' Vanity — Literal. A Muslim king in Vidura keeps two Brahmins around to recite Vedas; they roam the country challenging
- Chapter 42 — Significance of Anant Vrat — Literal. Shri Guru narrates the Anant Vrat — Yudhishthira asks Krishna how to regain his kingdom; Krishna pres