Contentment & Enough
What the five voices say — 472 passages.
Tukārām
- Abhanga 2464 — For today: Pāṇḍuranga is sukha-rūpa ; no wandering, no shaving, no sādhana-pressure ; Chandrabhāgā bath = Hari
- Abhanga 2471 — Treating trees, animals, and birds as kin turns solitude into good company, and a simple life under open sky b
- Abhanga 4546 — True recognition of what actually sustains you comes only after pride falls away, not before, and that humble
- Abhanga 2421 — Reciting intellectual claims about the Self does not free the mind, real devotion and honest experience matter
- Abhanga 2445 — When Gajendra the elephant king was abandoned even by his own kin, he remembered Panduranga, and the Lord left
- Abhanga 2480 — Let people say what they will, because being cared for like a cherished child by a compassionate, all-giving d
- Abhanga 2495 — Simply speaking the Name daily is a complete spiritual practice, easier than austerities and more valuable tha
- Abhanga 2497 — For today: no travel-expense, body-mocked; daily Rāma Rāma — all say ; mouth without Rāma = self-killer .
- Abhanga 2557 — For today: now I've become master — what I do, the authority is mine .
- Abhanga 2566 — One sincere, unwavering commitment of the heart is enough to draw the divine's embrace, and once tied with you
- Abhanga 3044 — Looking back at how God has rescued devotees again and again throughout history is reason enough not to fear h
- Abhanga 3066 — Tukārām calls Jñāneśvar his mother and father, showing that honoring the teacher and lineage who shaped you is
- Abhanga 3804 — Tukaram points to the two great Vārkarī pilgrimage seasons, the Ashadhi gathering and the Kartiki gathering at
- Abhanga 3827 — God stands always watching and waiting for his devotees, arms perpetually raised in welcome, like a father who
- Abhanga 3877 — Even a baby frog's cry of Rama-Rama while trapped in boiling water is enough to move God to intervene, showing
- Abhanga 3904 — Tukaram says a devotee of Hari has nothing to fear or worry about, since God removes suffering and stays close
- Abhanga 3992 — Sincere, wholehearted love has real pull, and a small offering given fully matters more than a grand one given
- Abhanga 4068 — Sacred practice like kirtana should never be monetized or used for self-honor, because true devotion means alr
- Abhanga 4110 — The divine's greatness is too vast to ever fully describe or repay, and true gratitude leads not to complaint
- Abhanga 4130 — Meeting truly good people after a long search can dissolve years of confusion and sorrow in an instant, leavin
- Abhanga 4213 — Real power, when it finally reveals itself, is overwhelming enough to frighten even the truest devotee, and ad
- Abhanga 4214 — Whatever danger seems large enough to consume you can be swallowed entirely, and real joy follows once that th
- Abhanga 4216 — Real love lets you ask direct, curious questions about someone's astonishing power, because trust and wonder c
- Abhanga 4217 — God is understood not through knowledge or ritual but through simple, loving devotion, the kind that turns to
- Abhanga 4247 — Let go of clinging to the outer form of life to taste the sweetness within it, and once devotion has changed y
…and 412 more in search.
Dāsabodha
- Dashak 8 · Samāsa 1 — Ramdas opens the eighth dashak, on the vision of God, with a formal invitation to listen closely: what follows
- Dashak 14 · Samāsa 1 — Rāmdās opens Dashak 14 with an invitation: hear the niṣpṛha's (the desireless one's) teaching — the practical
Jñāneśvarī
- Cluster 0035 — BG-2.4 — katham bhīṣmam aham sankhye droṇam ca madhusūdana — iṣubhiḥ prati yotsyāmi pūjārhāv arisūdana — arjuna uvāca (ARJUNA SPOKE — the dialogue-marker re-opening Arjuna's voice; this whole cluster is Arjuna reply
- Cluster 0162 — (21) Without-expectation, with chitta-and-ātmā restrained, having relinquished every kind of perigraha — perfo
- Cluster 0219 — BG-6.8 — The yogī whose self is satisfied (tṛpta-ātmā) with jñāna-and-vijñāna (jñāna-vijñāna — knowing-and-discerning,
- Cluster 0231 — BG-6.20-21 — Where (yatra) the mind (cittam) comes-to-rest (uparamate), restrained (niruddham) by-the-service-of-yoga (yoga
- Cluster 0248 — By-that-very (tena-eva) former-abhyāsa (pūrva-abhyāsena) he-is-borne-onward (hriyate) — yea, even-though un-wi
- Cluster 0306 — Adhyāya 9 Preamble (rāja-vidyā rāja-guhya yoga) — Adhyāya-9 preamble / mangalācaraṇa block — Jñāneśvar's 33-ovi opening to the rāja-vidyā rāja-guhya yoga chapte
- Cluster 0336 — BG-9.30 (Adhyāya 9, śloka 30) — EVEN IF (api cet) one of-most-evil-conduct (sudurācāraḥ) bhajati (bhajate) Me (mām) ananya-bhāk (non-otherly-d
- BG-9.31 — kṣipram bhavati dharmātmā śaśvac-chāntim nigacchati — kaunteya pratijānīhi na me bhaktaḥ praṇaśyati — Quickly (kṣipram) he becomes (bhavati) dharmātmā (dharmātmā) — lasting (śaśvat) śānti (śāntim) he-attains (nig
- Cluster 0345 — BG-10.4-5 — The iconic 20-bhāva catalog coming from Me alone, with the sun-prakāśa-tama analogy resolving the dual-pair puzzle — Buddhi (intelligence), jñāna (knowledge), asammoha (non-delusion), kṣamā (forbearance), satya (truth), dama (s
- Cluster 0347 — BG-10.7 — The vibhūti-yoga tattva-knower's promise of avikampa-yoga — This (etām) vibhūti (vibhūtim) and (ca) yoga (yogam) of-Mine (mama) — he-who (yaḥ) knows (vetti) tattvena (tat
- Cluster 0349 — BG-10.9 — The Iconic Bhakta-Portrait: mac-cittā mad-gata-prāṇā bodhayantaḥ parasparam — Their-cittas-in-Me (mac-cittāḥ) — their-prāṇas-gone-to-Me (mad-gata-prāṇāḥ) — mutually (parasparam) awakening-
- Cluster 0356 — BG-10.16 — Arjuna's IGNITION-REQUEST for the COMPLETE listing of the divine ātma-vibhūtīs — You-ought-to-declare (vaktum arhasi) in-their-entirety (aśeṣeṇa) the divine ātma-vibhūtīs (divyāḥ hi ātma-vibh
- Cluster 0358 — BG-10.18 — The Lord's vāṇī IS amṛta + the bhakta's hearing is non-satiable — In-detail (vistareṇa) declare (kathaya) Your-own (ātmanaḥ) yoga (yogam) and (ca) vibhūti (vibhūtim), O Janārda
- Cluster 0373 — BG-10.38 — Daṇḍa among controllers + Nīti among conquest-seekers + MAUNA among secrets + Jñāna among knowers — Of-the-controllers (damayatām) I-am (asmi) the daṇḍa (the rod, the chastising-instrument) — of-the-conquest-se
- BG-11.1 — Arjuna's uvāca: the moha-removal-acknowledgment opening adhyāya-11 — Arjuna spoke (arjuna uvāca). FOR-MY (mat) ANUGRAHA (anugrahāya, for-the-sake-of-grace-upon-me) — the SUPREME (
- BG-11.4 — Yogeśvara, show me the avyaya-ātman — If (yadi) you-consider (manyase) THAT (tat) CAPABLE-OF-BEING-SEEN (śakyam) by-me (mayā) — iti (thus), O Prabhu
- BG 11.15 — Arjuna's First Description Begins — arjuna uvāca (Arjuna SPOKE — the FIRST words of Arjuna after the prostration-and-folded-hands posture of BG-11
- Cluster 0422 — BG-11.45 — First explicit form-reversion-petition: rapture-and-fear-doublet, the child-tantrum-indulged frame, the four-vocative-close — adṛṣṭa-pūrvam (the NEVER-SEEN-BEFORE — a-dṛṣṭa not-seen + pūrva before — accusative neuter; the precise compou
- Cluster 0447 — BG-12.13 — adveṣṭā sarva-bhūtānām maitraḥ karuṇa eva ca — nirmamo nirahankāraḥ sama-duḥkha-sukhaḥ kṣamī — adveṣṭā (NON-HATER, nominative-singular masculine — a-dveṣṭṛ = one-who-does-not-hate) sarva-bhūtānām (of-ALL-B
- Cluster 0453 — BG-12.19 — tulya-nindā-stutir maunī santuṣṭo yena kena cit — aniketaḥ sthira-matir bhaktimān me priyo naraḥ — tulya-nindā-stutiḥ (EQUAL-in-NINDĀ-and-STUTI, nominative-singular bahuvrīhi — for-whom-CENSURE-and-PRAISE-are-
- Cluster 0491 — Adhyāya-14 Preamble / Mangalācaraṇa Block — Adhyāya-14 preamble / mangalācaraṇa block — Jñāneśvar's 40-ovi opening to the guṇa-traya-vibhāga-yoga chapter
- Cluster 0534 — BG-15.20 — iti guhyatamam śāstram idam uktam mayānagha — etad buddhvā buddhimān syāt kṛtakṛtyaś ca bhārata (the sealing of chapter 15, Puruṣottama-yoga) — iti (THUS, indeclinable — the iconic CLOSING-MARKER drawing a line under the entire Puruṣottama-yoga teaching
- Cluster 0548 — BG-16.12 — āśā-pāśa-śatair baddhāḥ kāma-krodha-parāyaṇāḥ — īhante kāma-bhogārtham anyāyenārtha-sañcayān — āśā-pāśa-śataiḥ (BY-HUNDREDS-OF-NOOSES-OF-HOPE, instrumental-plural-compound — āśā 'hope/craving' + pāśa 'noos
- BG-17.4 — Whom You Worship Reveals the Quality of Your Faith — yajante (THEY-WORSHIP / SACRIFICE-TO, 3rd-plural-present from √yaj — the cluster's governing verb, naming the
- Cluster 0577 — BG-17.15 — anudvegakaram vākyam satyam priyahitam ca yat — svādhyāyābhyasanam caiva vānmayam tapa ucyate — anudvega-karam (NON-AGITATION-CAUSING, accusative-singular-compound qualifying vākyam — from an- (not) + udveg
…and 1 more in search.
Aṣṭāvakra
- You Are Not the Doer — From Part 6: On Work, Success, and Enough
- The Treadmill That Pretends to Be a Path — From Part 6: On Work, Success, and Enough
- Enough Is a Decision, Not a Number — From Part 6: On Work, Success, and Enough
- Chapter 9 — Indifference to Opposites — The old dualities of doing and not-doing, achieving and failing, have never actually settled for anyone at any
- Chapter 17 — The True Knower — Contentment and inward delight, not any additional attainment, are themselves the proof that both jñāna (knowl
Guru Charitra
- Chapter 38 — Four Thousand Fed with Food of 3 Seers Only — Literal. A poor Brahmin named Bhaskar at Ganagapur wishes to do Samaradhna (feeding of Brahmins) for Shri Guru
- Chapter 40 — Leper Brahmin Cured — Literal. A leper Brahmin named Narhari comes to Shri Guru. Shri Guru gives him a dry log of Audumbar, instruct