Contentment & Enough
What the five voices say — 130 passages.
Tukārām
- Abhanga 2421 — English: Even if I take ātmā as proof — the mind isn't still — what to do.
- Abhanga 2566
- Abhanga 4110 — Your-kīrti — won't-fit-brahmāṇḍa.
- Abhanga 2376 — English: When mother lets-go — where to go by force — one's own strength is not enough.
- Abhanga 2452
- Abhanga 2508 — English: Enough goods for many — wealth came home.
- Abhanga 3697 — Tukā mhaṇe signature, even if vōkhaṭa revulsed with deha enough same jōḍī again, how much mara mara bear more
- Abhanga 3714 — Attached-to-pāya — how-vēgaḷā.
- Abhanga 6 — The mark of the real one is that comparison stops working — 'he is not like the others' is the felt sign that
- Abhanga 13 — The strength a bhakta wields is not their own. It is borrowed from the strongest, by being beloved of the stro
- Abhanga 15 — After the leave-taking, what arrives is not loneliness. It is a solitude with one companion — the only compani
- Abhanga 32 — If the voice is unsweet, it doesn't matter. The deity is hungry for the calling, not the music.
- Abhanga 34 — When you meet someone who is awake to their own benefit, the right move is gratitude toward the parents who ra
- Abhanga 35 — What is given to God is the inner sweetness. Wealth-displays don't cross the threshold; feeling does.
- Abhanga 38 — English: This abhang is for the moment when the practice you've been attempting feels too hard — too elaborate
- Abhanga 58 — English: This abhang is for the moment when you keep finding yourself in conversations or relationships where
- Abhanga 60 — When you have nothing the thief wants, the thief runs from your door. Voluntary poverty is the house that can'
- Abhanga 63 — English: This abhang names a structure most people work backwards from. We try to fix the substances — change
- Abhanga 91 — English: Scorched by samsara's heat, O God — doing the family's service.
- Abhanga 92 — This abhang is for the moment when you half-believe the bhakti tradition's claim that the deity will respond b
- Abhanga 165 — Come with me, all of you — fall in line right behind me. Today I'll give you food till you say 'enough'. Walk
- Abhanga 171 — This abhang names the rūdī-sulk moment in real bhakti / real practice / real love. After enough rounds, you fi
- Abhanga 182 — This abhang names the gratitude-register for the saint — and it is not a fully-payable debt. Three principles:
- Abhanga 190 — This abhang names a threshold-crossing moment in any deep-bhakti / deep-love / deep-engagement. After enough f
- Abhanga 210 — This abhang is a gopa-band manual — for any group-of-comrades engaged in real shared-practice / community-life
…and 73 more in search.
Dāsabodha
- Dashak 12 · Samāsa 10 — Eat enough for oneself; distribute the leftover food. / But to waste it — is not dharma.
Jñāneśvarī
- Cluster 0035 — BG-2.4 — *katham bhīṣmam aham sankhye droṇam ca madhusūdana — iṣubhiḥ prati yotsyāmi pūjārhāv arisūdana* — arjuna uvāca (ARJUNA SPOKE — the dialogue-marker re-opening Arjuna's voice; this whole cluster is Arjuna reply
- Cluster 0162 — (21) Without-expectation, with chitta-and-ātmā restrained, having relinquished every kind of perigraha — perfo
- Cluster 0219 — BG-6.8 — The yogī whose self is satisfied (tṛpta-ātmā) with jñāna-and-vijñāna (jñāna-vijñāna — knowing-and-discerning,
- Cluster 0231 — BG-6.20-21 — Where (yatra) the mind (cittam) comes-to-rest (uparamate), restrained (niruddham) by-the-service-of-yoga (yoga
- Cluster 0248 — By-that-very (tena-eva) former-abhyāsa (pūrva-abhyāsena) he-is-borne-onward (hriyate) — yea, even-though un-wi
- Cluster 0306 — Adhyāya 9 Preamble (rāja-vidyā rāja-guhya yoga) — Adhyāya-9 preamble / mangalācaraṇa block — Jñāneśvar's 33-ovi opening to the *rāja-vidyā rāja-guhya yoga* chap
- Cluster 0336 — BG-9.30 (Adhyāya 9, śloka 30) — EVEN IF (api cet) one of-most-evil-conduct (sudurācāraḥ) bhajati (bhajate) Me (mām) ananya-bhāk (non-otherly-d
- BG-9.31 — *kṣipram bhavati dharmātmā śaśvac-chāntim nigacchati — kaunteya pratijānīhi na me bhaktaḥ praṇaśyati* — Quickly (kṣipram) he becomes (bhavati) dharmātmā (dharmātmā) — lasting (śaśvat) śānti (śāntim) he-attains (nig
- Cluster 0345 — BG-10.4-5 — The iconic 20-bhāva catalog coming from Me alone, with the sun-prakāśa-tama analogy resolving the dual-pair puzzle — Buddhi (intelligence), jñāna (knowledge), asammoha (non-delusion), kṣamā (forbearance), satya (truth), dama (s
- Cluster 0347 — BG-10.7 — The vibhūti-yoga tattva-knower's promise of avikampa-yoga — This (etām) vibhūti (vibhūtim) and (ca) yoga (yogam) of-Mine (mama) — he-who (yaḥ) knows (vetti) tattvena (tat
- Cluster 0349 — BG-10.9 — The Iconic Bhakta-Portrait: *mac-cittā mad-gata-prāṇā bodhayantaḥ parasparam* — Their-cittas-in-Me (mac-cittāḥ) — their-prāṇas-gone-to-Me (mad-gata-prāṇāḥ) — mutually (parasparam) awakening-
- Cluster 0356 — BG-10.16 — Arjuna's IGNITION-REQUEST for the COMPLETE listing of the divine ātma-vibhūtīs — You-ought-to-declare (vaktum arhasi) in-their-entirety (aśeṣeṇa) the divine ātma-vibhūtīs (divyāḥ hi ātma-vibh
- Cluster 0358 — BG-10.18 — The Lord's vāṇī IS amṛta + the bhakta's hearing is non-satiable — In-detail (vistareṇa) declare (kathaya) Your-own (ātmanaḥ) yoga (yogam) and (ca) vibhūti (vibhūtim), O Janārda
- Cluster 0373 — BG-10.38 — Daṇḍa among controllers + Nīti among conquest-seekers + MAUNA among secrets + Jñāna among knowers — Of-the-controllers (damayatām) I-am (asmi) the daṇḍa (the rod, the chastising-instrument) — of-the-conquest-se
- BG-11.1 — Arjuna's *uvāca*: the moha-removal-acknowledgment opening adhyāya-11 — Arjuna spoke (arjuna uvāca). FOR-MY (mat) ANUGRAHA (anugrahāya, for-the-sake-of-grace-upon-me) — the SUPREME (
- BG-11.4 — Yogeśvara, show me the avyaya-ātman — If (yadi) you-consider (manyase) THAT (tat) CAPABLE-OF-BEING-SEEN (śakyam) by-me (mayā) — *iti* (thus), O Prab
- BG 11.15 — Arjuna's First Description Begins — arjuna uvāca (Arjuna SPOKE — the FIRST words of Arjuna after the prostration-and-folded-hands posture of BG-11
- Cluster 0422 — BG-11.45 — First explicit form-reversion-petition: rapture-and-fear-doublet, the child-tantrum-indulged frame, the four-vocative-close — adṛṣṭa-pūrvam (the NEVER-SEEN-BEFORE — *a-dṛṣṭa* not-seen + *pūrva* before — accusative neuter; the precise co
- Cluster 0447 — BG-12.13 — *adveṣṭā sarva-bhūtānām maitraḥ karuṇa eva ca — nirmamo nirahankāraḥ sama-duḥkha-sukhaḥ kṣamī* — adveṣṭā (NON-HATER, nominative-singular masculine — *a-dveṣṭṛ* = one-who-does-not-hate) sarva-bhūtānām (of-ALL
- Cluster 0453 — BG-12.19 — *tulya-nindā-stutir maunī santuṣṭo yena kena cit — aniketaḥ sthira-matir bhaktimān me priyo naraḥ* — tulya-nindā-stutiḥ (EQUAL-in-NINDĀ-and-STUTI, nominative-singular bahuvrīhi — for-whom-CENSURE-and-PRAISE-are-
- Cluster 0491 — Adhyāya-14 Preamble / Mangalācaraṇa Block — Adhyāya-14 preamble / mangalācaraṇa block — Jñāneśvar's 40-ovi opening to the *guṇa-traya-vibhāga-yoga* chapte
- Cluster 0534 — BG-15.20 — *iti guhyatamam śāstram idam uktam mayānagha — etad buddhvā buddhimān syāt kṛtakṛtyaś ca bhārata* (the sealing of chapter 15, Puruṣottama-yoga) — iti (THUS, indeclinable — the iconic CLOSING-MARKER drawing a line under the entire Puruṣottama-yoga teaching
- Cluster 0548 — BG-16.12 — *āśā-pāśa-śatair baddhāḥ kāma-krodha-parāyaṇāḥ — īhante kāma-bhogārtham anyāyenārtha-sañcayān* — āśā-pāśa-śataiḥ (BY-HUNDREDS-OF-NOOSES-OF-HOPE, instrumental-plural-compound — āśā 'hope/craving' + pāśa 'noos
- BG-17.4 — Whom You Worship Reveals the Quality of Your Faith — yajante (THEY-WORSHIP / SACRIFICE-TO, 3rd-plural-present from √yaj — the cluster's governing verb, naming the
- Cluster 0577 — BG-17.15 — *anudvegakaram vākyam satyam priyahitam ca yat — svādhyāyābhyasanam caiva vānmayam tapa ucyate* — anudvega-karam (NON-AGITATION-CAUSING, accusative-singular-compound qualifying *vākyam* — from an- (not) + udv
…and 1 more in search.
Aṣṭāvakra
- You Are Not the Doer — From Part 6: On Work, Success, and Enough
- The Treadmill That Pretends to Be a Path — From Part 6: On Work, Success, and Enough
- Enough Is a Decision, Not a Number — From Part 6: On Work, Success, and Enough
Guru Charitra
- Chapter 38 — Four Thousand Fed with Food of 3 Seers Only — Literal. A poor Brahmin named Bhaskar at Ganagapur wishes to do Samaradhna (feeding of Brahmins) for Shri Guru
- Chapter 40 — Leper Brahmin Cured — Literal. A leper Brahmin named Narhari comes to Shri Guru. Shri Guru gives him a dry log of Audumbar, instruct