Fear & Worry
What the five voices say — 138 passages.
Tukārām
- Abhanga 2456
- Abhanga 3090 — Tukārām's Durvāsa-Bali 3. Bali says: today, Durvāsa-svāmī — do not ask Nārāyaṇa from me. I got Śrīhari with mu
- Abhanga 3460 — Tukā mhaṇe signature, I'm not afraid come to call you close, by sattā balē ask for bhōjana having done chinta
- Abhanga 4575 — Tukā mhaṇe signature, no anxiety anyone — Lord rules Dvārakā, duṣṭa samhāra dharma pāḷī, pāḷī veda ājñā brā
- Abhanga 1 — Attention rests where it wants to. The whole spiritual life turns on what you ask it to settle on.
- Abhanga 3 — Ask for love itself, not for the benefits of love. The benefits look small once love is present; the absence o
- Abhanga 9 — English: This abhang is the verse for the moment after a real life-direction choice. Most spiritual writing is
- Abhanga 52 — When the I-ness is auctioned off, what inhabits the body is Pandurang. The body is not lost; it is repopulated
- Abhanga 60 — When you have nothing the thief wants, the thief runs from your door. Voluntary poverty is the house that can'
- Abhanga 72 — The bhakta's compassion includes anxiety for those not on the path. This abhang is permission to worry about t
- Abhanga 91 — English: Scorched by samsara's heat, O God — doing the family's service.
- Abhanga 120 — Two structural lessons. (1) Read the teacher's life, not the teacher's words. The thief's syllabus is theft; t
- Abhanga 166 — This abhang names the equity-property of real grace. If you have been worried that the bhakti-economy is unfai
- Abhanga 189 — This abhang names three precise mechanics:
- Abhanga 209 — This abhang names post-rescue access-rules:
- Abhanga 217 — This abhang names a band-coordination protocol:
- Abhanga 279 — This abhang names the right-shape of asking-petition:
- Abhanga 295 — This abhang gives the complete-bhakta-ontology in five claims:
- Abhanga 323 — This abhang names a precise prevention-petition:
- Abhanga 346 — This abhang names the householder-bhakti rule:
- Abhanga 370 — English: I placed the bhāra — stayed in niścaya.
- Abhanga 425 — English: Timira thickened — grows prabaḷa — I am afraid, deva — what fruit of becoming?
- Abhanga 512 — English: Made kaṭa-kaṭa — singing-dancing without knowing.
- Abhanga 559 — English: Not afraid — own maraṇa — jana duḥkhī — can't see.
- Abhanga 619 — English: Will I attain uddhāra?
…and 78 more in search.
Dāsabodha
- Dashak 13 · Samāsa 9 — By the body-yoga, Ātman has to bear agitation and worry. / By body-yoga, Ātman lives — this is clearly so.
Jñāneśvarī
- BG-1.1 — Dhṛtarāṣṭra's Question (the Gītā's opening symptom) — dhṛtarāṣṭraḥ (DHṚTARĀṢṬRA, nominative-singular — the BLIND-KING, the only speaker of the entire Gītā's opening
- BG-1.3 — Duryodhana points across the field (the first survey) — paśya (BEHOLD, 2nd-person-singular-imperative from √paś — Duryodhana's command to his teacher, the iconic SEE-
- BG-1.4 — Duryodhana names the Pāṇḍava champions — atra (HERE, locative-adverb — pointing across the Pāṇḍava battle-array Duryodhana is surveying for Droṇa) śūrā
- Cluster 0007 — BG-1.7-8 — Duryodhana's Counter-Catalog (the Kaurava champions) — asmākam (OF-US, genitive-plural — Duryodhana's possessive marking the Kaurava side) tu (BUT, contrastive-parti
- BG-1.11 — Duryodhana's Order: Guard Bhīṣma, Him Alone — ayaneṣu (IN-the-POSITIONS / IN-the-DIVISIONS-of-the-array, locative-plural from ayana 'going, path, station, t
- BG-1.12 — Bhīṣma's Lion-Roar and Conch — tasya (HIS / FOR-HIM, genitive-singular — referring back to Duryodhana, whose anxious army-survey-speech (BG-1
- Cluster 0013 — BG-1.14-16 — The Pāṇḍava Conch-Blast and the King of Vaikuṇṭha as Charioteer — tataḥ (THEN, adverb — picking up the narrative immediately after Bhīṣma's conch-blast and the Kaurava war-musi
- BG-1.28-30 — Arjuna's Collapse: The Body Names the Moha — arjunaḥ uvāca (ARJUNA SAID — the speaker-attribution opening this three-verse first-person collapse-speech, th
- BG-1.42 — Caste-Mixing, Hell, and the Fall of the Ancestors — sankaraḥ (CASTE-MIXING / CONFUSION-OF-ORDER, nominative-singular from sam-√kṝ 'to pour-together, intermix' — t
- Cluster 0072 — BG-2.45 — *traiguṇya-viṣayā vedā nistraiguṇyo bhavārjuna* — traiguṇya-viṣayāḥ (HAVING-THE-THREE-GUṆAS-AS-THEIR-DOMAIN, nominative-plural-bahuvrīhi-compound from traiguṇya
- Cluster 0244 — BG-6.37-39: Arjuna's Pity-Question for the Failed Aspirant — Arjuna spoke: The unrestrained-one (ayatiḥ), endowed-with-śraddhā (śraddhayā-upetaḥ), [whose] mind-has-fallen-
- Cluster 0293 — BG-8.14-15: The *Sulabha*-Promise and the *Duḥkhālaya*-Cascade — BG-8.14: The one of *non-other-citta* (ananya-cetāḥ) who-constantly (satatam) remembers-Me (mām smarati) every
- Cluster 0303 — BG-8.27: Knowing the Two Paths, No Yogi is Deluded — Therefore Be Yoga-yukta at All Times — Knowing these two paths (na ete sṛtī . . . jānan), O Pārtha, no yogi (yogī kaścana) is deluded (muhyati); ther
- Cluster 0355 — BG-10.15 — The Self-knowing-Self + 4-vocative-cascade + cātaka-bhakta-petition — YOU YOURSELF (svayam-eva), by-the-Self (ātmanā), KNOW the Self (ātmānam vettha) — O Puruṣottama (tvam puruṣott
- Cluster 0398 — dyāv-ā-pṛthivyoḥ (of HEAVEN-AND-EARTH, dvandva-compound dyo + pṛthivī in genitive-dual) idam antaram hi (THIS
- Cluster 0399 — BG-11.21 — The three-tier cosmic-response-catalog: even the gods are afraid — amī (THESE) hi (indeed) tvām (YOU) sura-sanghāḥ (the DEVA-HOSTS, the assembled-hosts-of-suras) viśanti (ENTER,
- Cluster 0402 — BG-11.24 — Arjuna admits the collapse: *dhṛtim na vindāmi śamam ca viṣṇo* — nabhaḥ-spṛśam (SKY-TOUCHING, touching-the-firmament — accusative of *nabhaḥ-spṛś* the compound *nabhas* sky +
- Cluster 0413 — BG-11.35 — Sañjaya-narrator-frame returns: Arjuna trembling-trembling, choked-throat, bowing-again — sañjaya (the CHARIOTEER-NARRATOR, son-of-Gavalgaṇa, narrating the entire-Gītā to Dhṛtarāṣṭra; *sam + ji* the o
- Cluster 0422 — BG-11.45 — First explicit form-reversion-petition: rapture-and-fear-doublet, the child-tantrum-indulged frame, the four-vocative-close — adṛṣṭa-pūrvam (the NEVER-SEEN-BEFORE — *a-dṛṣṭa* not-seen + *pūrva* before — accusative neuter; the precise co
- Cluster 0493 — BG-14.2 — *idam jñānam upāśritya mama sādharmyam āgatāḥ — sarge'pi nopajāyante pralaye na vyathanti ca* — idam (THIS, accusative-singular-neuter — pointing to the *jñāna* just praised at BG-14.1 as PARAMA + SUPREME-o
- BG-16.5 — *daivī saṃpad vimokṣāya* — The Divine Treasure, and "Grieve Not" — daivī (DIVINE, nominative-feminine-singular adjective from deva — qualifying saṃpad, the iconic DAIVĪ-disposit
- BG-16.9 — The Nihilist Who Becomes a Force of Ruin — etām (THIS, accusative-singular-feminine — demonstrative pointing BACK to the demonic worldview just articulat
- Cluster 0547 — BG-16.11 — *cintām aparimeyām ca pralayāntām upāśritāḥ — kāmopabhoga-paramā etāvad iti niścitāḥ* — cintām (ANXIETY / brooding-care, accusative-singular feminine from √cint 'to think/worry' — the iconic CHINTĀ-
- Cluster 0577 — BG-17.15 — *anudvegakaram vākyam satyam priyahitam ca yat — svādhyāyābhyasanam caiva vānmayam tapa ucyate* — anudvega-karam (NON-AGITATION-CAUSING, accusative-singular-compound qualifying *vākyam* — from an- (not) + udv
- Cluster 0600 — BG-18.8 — *duḥkham ity eva yat karma kāya-kleśa-bhayāt tyajet — sa kṛtvā rājasam tyāgam naiva tyāga-phalam labhet* — duḥkham (PAIN / SUFFERING, accusative-singular neuter — the predicate-object of the prejudgement, that-which-i
…and 3 more in search.
Aṣṭāvakra
- The 3AM Thought Is Not a Prophecy — From Part 2: On Worry and the 3AM Mind
- The Mind Is a Weather System — From Part 2: On Worry and the 3AM Mind
- Tomorrow's Trouble Hasn't Met You Yet — From Part 2: On Worry and the 3AM Mind
- Worry Is Not Care — From Part 2: On Worry and the 3AM Mind
Guru Charitra
- Chapter 50 — The Muslim King Comes to See Shri Guru — Literal. Closing of the Bidar arc that started in Chapter 9. The washerman of Kuravpur, having died and been r
Teachings
- Where Attention Rests — There is a question hiding under most spiritual questions, and it is embarrassingly simple: where does your at