Fear & Worry
What the five voices say — 436 passages.
Tukārām
- Abhanga 2540 — Even the smallest, most helpless creature that cries out to God in danger is sheltered and protected, because
- Abhanga 4497 — Tukaram describes a life so soaked in devotion that Krishna's presence fills every ordinary moment, coming hom
- Abhanga 4581 — Tukaram closes his songs by confessing his own unworthiness and boldness, offering everything back to God, and
- Abhanga 2369 — For today: jīva lives in jīvana — fish dies in separation; as is the bhāva — so is the Dēva ; sun gives light
- Abhanga 2401 — When liberation already feels secure, the only thing left to want is the sweetness of loving devotion itself,
- Abhanga 2497 — For today: no travel-expense, body-mocked; daily Rāma Rāma — all say ; mouth without Rāma = self-killer .
- Abhanga 2507 — Surrendering life's whole burden to God settles a restless, anxious mind into deep peace and quietly dissolves
- Abhanga 2577 — In deep union with the divine, separateness dissolves completely, like water becoming sky, and even beginnings
- Abhanga 2583 — In deep longing, it is alright to call out urgently and repeatedly for comfort, asking to be embraced right aw
- Abhanga 3631 — After real cost and effort, hold firmly to what you have gained, drop laziness and forgetfulness and worry abo
- Abhanga 3735 — God fills the universe, the world, and every ordinary person alike, and once you truly see that, you can move
- Abhanga 3871 — Sit in worry-free devotion to one Lord alone, let go of every other ritual and any sense of ownership, and use
- Abhanga 3904 — Tukaram says a devotee of Hari has nothing to fear or worry about, since God removes suffering and stays close
- Abhanga 3913 — Tukaram teaches that the body, the mind's sense of I-ness, and even a tree's stirring leaves all move by God's
- Abhanga 4072 — Tukaram asks for nothing but nearness to good people, willing to become dust, sandal, or stray dog just to sta
- Abhanga 4080 — True trust removes fear of death and of others' opinions, turns hard effort into joyful play, and makes happin
- Abhanga 4118 — When you fully surrender your whole self, the usual anxieties about gain and loss, right and wrong, self and o
- Abhanga 4181 — A firm, unwavering resolve in devotion, not cleverness or understanding, is what makes someone truly close to
- Abhanga 4198 — A real pilgrimage needs a mind actually free of household attachments, not just a body that walks as far as th
- Abhanga 4219 — One of the cowherds describes the terror they felt watching Krishna open his mouth wide and swallow the raging
- Abhanga 4240 — Sustained devotion and constant remembrance of God can settle the heart so deeply that a person is no longer w
- Abhanga 4247 — Let go of clinging to the outer form of life to taste the sweetness within it, and once devotion has changed y
- Abhanga 4267 — Only a deeper support beyond yourself can cut through anxiety, craving, and the fear of what others think, and
- Abhanga 4359 — Feeling as lost and grief-stricken as a stray fawn, ask that all your faults be absorbed and that you never be
- Abhanga 4377 — When you are stranded with no way back and no safe way forward, let your mind rest on the presence that lives
…and 376 more in search.
Dāsabodha
- Dashak 13 · Samāsa 9 — The samāsa opens by directly answering the previous question: because Ātman is joined to a body, deha-yoga, it
Jñāneśvarī
- BG-1.1 — Dhṛtarāṣṭra's Question (the Gītā's opening symptom) — dhṛtarāṣṭraḥ (DHṚTARĀṢṬRA, nominative-singular — the BLIND-KING, the only speaker of the entire Gītā's opening
- BG-1.3 — Duryodhana points across the field (the first survey) — paśya (BEHOLD, 2nd-person-singular-imperative from √paś — Duryodhana's command to his teacher, the iconic SEE-
- BG-1.4 — Duryodhana names the Pāṇḍava champions — atra (HERE, locative-adverb — pointing across the Pāṇḍava battle-array Duryodhana is surveying for Droṇa) śūrā
- Cluster 0007 — BG-1.7-8 — Duryodhana's Counter-Catalog (the Kaurava champions) — asmākam (OF-US, genitive-plural — Duryodhana's possessive marking the Kaurava side) tu (BUT, contrastive-parti
- BG-1.11 — Duryodhana's Order: Guard Bhīṣma, Him Alone — ayaneṣu (IN-the-POSITIONS / IN-the-DIVISIONS-of-the-array, locative-plural from ayana 'going, path, station, t
- BG-1.12 — Bhīṣma's Lion-Roar and Conch — tasya (HIS / FOR-HIM, genitive-singular — referring back to Duryodhana, whose anxious army-survey-speech (BG-1
- Cluster 0013 — BG-1.14-16 — The Pāṇḍava Conch-Blast and the King of Vaikuṇṭha as Charioteer — tataḥ (THEN, adverb — picking up the narrative immediately after Bhīṣma's conch-blast and the Kaurava war-musi
- BG-1.28-30 — Arjuna's Collapse: The Body Names the Moha — arjunaḥ uvāca (ARJUNA SAID — the speaker-attribution opening this three-verse first-person collapse-speech, th
- BG-1.42 — Caste-Mixing, Hell, and the Fall of the Ancestors — sankaraḥ (CASTE-MIXING / CONFUSION-OF-ORDER, nominative-singular from sam-√kṝ 'to pour-together, intermix' — t
- Cluster 0072 — BG-2.45 — traiguṇya-viṣayā vedā nistraiguṇyo bhavārjuna — traiguṇya-viṣayāḥ (HAVING-THE-THREE-GUṆAS-AS-THEIR-DOMAIN, nominative-plural-bahuvrīhi-compound from traiguṇya
- Cluster 0244 — BG-6.37-39: Arjuna's Pity-Question for the Failed Aspirant — Arjuna spoke: The unrestrained-one (ayatiḥ), endowed-with-śraddhā (śraddhayā-upetaḥ), [whose] mind-has-fallen-
- Cluster 0293 — BG-8.14-15: The Sulabha-Promise and the Duḥkhālaya-Cascade — BG-8.14: The one of non-other-citta (ananya-cetāḥ) who-constantly (satatam) remembers-Me (mām smarati) every-d
- Cluster 0303 — BG-8.27: Knowing the Two Paths, No Yogi is Deluded — Therefore Be Yoga-yukta at All Times — Knowing these two paths (na ete sṛtī . . . jānan), O Pārtha, no yogi (yogī kaścana) is deluded (muhyati); ther
- Cluster 0355 — BG-10.15 — The Self-knowing-Self + 4-vocative-cascade + cātaka-bhakta-petition — YOU YOURSELF (svayam-eva), by-the-Self (ātmanā), KNOW the Self (ātmānam vettha) — O Puruṣottama (tvam puruṣott
- Cluster 0398 — dyāv-ā-pṛthivyoḥ (of HEAVEN-AND-EARTH, dvandva-compound dyo + pṛthivī in genitive-dual) idam antaram hi (THIS
- Cluster 0399 — BG-11.21 — The three-tier cosmic-response-catalog: even the gods are afraid — amī (THESE) hi (indeed) tvām (YOU) sura-sanghāḥ (the DEVA-HOSTS, the assembled-hosts-of-suras) viśanti (ENTER,
- Cluster 0402 — BG-11.24 — Arjuna admits the collapse: dhṛtim na vindāmi śamam ca viṣṇo — nabhaḥ-spṛśam (SKY-TOUCHING, touching-the-firmament — accusative of nabhaḥ-spṛś the compound nabhas sky + spṛś
- Cluster 0413 — BG-11.35 — Sañjaya-narrator-frame returns: Arjuna trembling-trembling, choked-throat, bowing-again — sañjaya (the CHARIOTEER-NARRATOR, son-of-Gavalgaṇa, narrating the entire-Gītā to Dhṛtarāṣṭra; sam + ji the one
- Cluster 0422 — BG-11.45 — First explicit form-reversion-petition: rapture-and-fear-doublet, the child-tantrum-indulged frame, the four-vocative-close — adṛṣṭa-pūrvam (the NEVER-SEEN-BEFORE — a-dṛṣṭa not-seen + pūrva before — accusative neuter; the precise compou
- Cluster 0493 — BG-14.2 — idam jñānam upāśritya mama sādharmyam āgatāḥ — sarge'pi nopajāyante pralaye na vyathanti ca — idam (THIS, accusative-singular-neuter — pointing to the jñāna just praised at BG-14.1 as PARAMA + SUPREME-of-
- BG-16.5 — daivī saṃpad vimokṣāya — The Divine Treasure, and "Grieve Not" — daivī (DIVINE, nominative-feminine-singular adjective from deva — qualifying saṃpad, the iconic DAIVĪ-disposit
- BG-16.9 — The Nihilist Who Becomes a Force of Ruin — etām (THIS, accusative-singular-feminine — demonstrative pointing BACK to the demonic worldview just articulat
- Cluster 0547 — BG-16.11 — cintām aparimeyām ca pralayāntām upāśritāḥ — kāmopabhoga-paramā etāvad iti niścitāḥ — cintām (ANXIETY / brooding-care, accusative-singular feminine from √cint 'to think/worry' — the iconic CHINTĀ-
- Cluster 0577 — BG-17.15 — anudvegakaram vākyam satyam priyahitam ca yat — svādhyāyābhyasanam caiva vānmayam tapa ucyate — anudvega-karam (NON-AGITATION-CAUSING, accusative-singular-compound qualifying vākyam — from an- (not) + udveg
- Cluster 0600 — BG-18.8 — duḥkham ity eva yat karma kāya-kleśa-bhayāt tyajet — sa kṛtvā rājasam tyāgam naiva tyāga-phalam labhet — duḥkham (PAIN / SUFFERING, accusative-singular neuter — the predicate-object of the prejudgement, that-which-i
…and 3 more in search.
Aṣṭāvakra
- The 3AM Thought Is Not a Prophecy — From Part 2: On Worry and the 3AM Mind
- The Mind Is a Weather System — From Part 2: On Worry and the 3AM Mind
- Tomorrow's Trouble Hasn't Met You Yet — From Part 2: On Worry and the 3AM Mind
- Worry Is Not Care — From Part 2: On Worry and the 3AM Mind
Guru Charitra
- Chapter 50 — The Muslim King Comes to See Shri Guru — Literal. Closing of the Bidar arc that started in Chapter 9. The washerman of Kuravpur, having died and been r
Teachings
- Where Attention Rests — There is a question hiding under most spiritual questions, and it is embarrassingly simple: where does your at