Practice & Seeking
What the five voices say — 261 passages.
Tukārām
- Abhanga 2377 — English: Gentle, sweet bāla-rūpa — that form from Kāḷī-time.
- Abhanga 2467
- Abhanga 3743 — Tukārām's Name-is-everything summary. This very (is) my tapa; this very (is) my dāna; this very (is the) anuṣṭ
- Abhanga 3049 — Netra jhākōnīyām kāya japatōsī — what's the use of closing eyes and doing japa; jamva nāhī mānasīm bhāva-prema
- Abhanga 3078 — Brahmayāñce veda Śankhāsure nele — the Brahma's Vedas were taken by Śankhāsura; tyāsāṭīm dharile matsya-rūpa —
- Abhanga 3080 — Tukārām's Vārāha meditation. When Hiraṇyākṣa, the daitya, became uncontrolled — strong with Śankara's vara; (h
- Abhanga 3081 — Tukārām's Narasimha-meditation. For Prahlāda (you) became Narasimha; (you) made his words true. Rāma Krṣṇa Gov
- Abhanga 3901 — Tukā mhaṇe signature, no sukha in vain talk no kaṣṭa in meditating Paṇḍharināth, uttering Hari no sari pāḍa t
- Abhanga 4136 — Tukā mhaṇe signature, don't want Vaikuṇṭha — sāyujya paṭa not needed, give Name sarva kāḷa — only this māgaṇa
- Abhanga 4388 — Paṇḍharī-purified-mana — meditate-Viṭhōba.
- Abhanga 1 — Attention rests where it wants to. The whole spiritual life turns on what you ask it to settle on.
- Abhanga 2 — When the mind has too many images, give it one to come home to.
- Abhanga 3 — Ask for love itself, not for the benefits of love. The benefits look small once love is present; the absence o
- Abhanga 4 — Beauty seen and not yet possessed is the position devotion is built from. The longing is not the obstacle; it
- Abhanga 9 — English: This abhang is the verse for the moment after a real life-direction choice. Most spiritual writing is
- Abhanga 14 — The economy is plain: brief intense suffering once, in exchange for unfailing rest forever. The alternative —
- Abhanga 16 — English: We will enjoy all happiness at all times; we have cut the net of attachment-bonds.
- Abhanga 17 — English: This abhang is for the moment when something you've been working toward, waiting for, or growing into
- Abhanga 18 — Long love does not stay earnest. It moves into play — laughter, mock-anger, joking. The play is not a dilution
- Abhanga 19 — Real paths are not democratic. The honest thing — sometimes the loving thing — is to tell people who would com
- Abhanga 22 — After a long innocent stretch, things become uncontainable. The discipline shifts from holding-back to letting
- Abhanga 25 — If you would enjoy the supreme love, the price is plain — head off, house on fire, fly straight to the lamp. D
- Abhanga 27 — There is no shortcut. The work that looks dramatic from the outside is built by years of unsexy, unwitnessed p
- Abhanga 33 — English: This abhang is for the moment when private practice has stopped working and you can feel something ha
- Abhanga 38 — English: This abhang is for the moment when the practice you've been attempting feels too hard — too elaborate
…and 149 more in search.
Dāsabodha
- Dashak 1 · Samāsa 9 — Now I praise paramārtha (ultimate truth), which is the very self-interest (nija-svārtha) of the seeker (sādhak
- Dashak 7 · Samāsa 3 — Śrīrāma. Listeners, be attentive; now I tell brahma-jñāna; by which composure happens — for seekers.
- Dashak 13 · Samāsa 6 — What are called the five tattvas — their names, for practice; / thereafter by svānubhava — should be known in
- Dashak 14 · Samāsa 6 — Beauty cannot be practiced into; no remedy works for inherent guṇa. / Some way should be held — of acquired gu
Jñāneśvarī
- Cluster 0045 — BG-2.14 — *mātrā-sparśās tu kaunteya śītoṣṇa-sukha-duḥkha-dāḥ — āgamāpāyino 'nityās tāms titikṣasva bhārata* — mātrā-sparśāḥ (THE-SENSE-CONTACTS, nominative-plural-compound — mātrā 'measure / sense-faculty / that-which-me
- BG-2.40 — No Wasted Beginning: Even a Little of This Dharma Delivers from Great Fear — na (NOT, negation-particle — opening the double-negative reassurance that defines the whole verse) iha (HERE /
- BG-2.41 — The One Resolute Intellect versus the Endless Scattered Ones — vyavasāyātmikā (RESOLUTE-IN-ESSENCE, nominative-singular-feminine-compound — vyavasāya 'firm-resolve / single-
- Cluster 0072 — BG-2.45 — *traiguṇya-viṣayā vedā nistraiguṇyo bhavārjuna* — traiguṇya-viṣayāḥ (HAVING-THE-THREE-GUṆAS-AS-THEIR-DOMAIN, nominative-plural-bahuvrīhi-compound from traiguṇya
- Cluster 0156 — Having thus known, karma was performed by the ancient mumukṣus (seekers-of-liberation) also; therefore you too
- Cluster 0233 — BG-6.23 — KNOW (vidyāt) THAT (tam) [arrived-state of 6.20-22] as (samjñitam) YOGA (yoga) — the DISJUNCTION (viyogam) FRO
- Cluster 0242 — BG-6.35 — The Blessed-Lord said: Without-doubt (asamśayam), O-Mighty-Armed-One (mahābāho), the mind (manas) is restless
- Cluster 0250 — The yogi (yogī) is superior (adhikaḥ) to the tapasvīs (tapasvibhyaḥ); even (api) to the jñānins (jñānibhyaḥ) t
- Cluster 0259 — I-am (aham) the-rasa (rasaḥ) in-waters (apsu), O-Kaunteya (kaunteya); I-am (asmi) the-radiance (prabhā) of-moo
- Cluster 0264 — BG-7.15: *na mām duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ . māyayāpahṛta-jñānā āsuram bhāvam āśritāḥ* — Not (na
- Cluster 0284 — BG-8.5: Anta-Kāla-Mām-Eva-Smaraṇa — At-the-end-time (anta-kāle) and (ca) ME alone (mām eva) remembering (smaran), releasing (muktvā) the-body (kal
- BG-8.6 — Whatever-Bhāva You Remember at Death, You Become That; You Are Always Cultivated Into That Bhāva — Whatever (yam yam vāpi) bhāva (mental-state, abiding inclination, attached-form) (one) remembers (smaran) (whe
- Cluster 0286 — Adhyāya 8, BG-8.7: *tasmāt sarveṣu kāleṣu mām anusmara yudhya ca* — Therefore (tasmāt), at-all-times (sarveṣu kāleṣu) ME (mām) remember (anusmara) AND fight (yudhya ca); with-min
- Cluster 0287 — BG-8.8: The Cognitive-Engineering of Anta-Kāla-Smaraṇa — By-a-citta yoked-with-the-yoga-of-practice (abhyāsa-yoga-yuktena cetasā), non-wandering (na-anya-gāminā), the
- Cluster 0288 — BG-8.9: The Seven-to-Eight Attribute Meditation-Target — He who remembers (anusmaret) the seer-poet (kavim), the ancient (purāṇam), the ruler-governor (anuśāsitāram),
- Cluster 0290 — BG-8.11: The Akṣara-Pada Teaching-Announcement — What the Veda-knowers (veda-vidaḥ) call AKṢARA (yad akṣaram . . . vadanti); which the vīta-rāga yatis (vīta-rā
- BG-8.12 — Close All Gates, Confine Mind in Heart, Place Prāṇa at the Crown, Be Established in Yoga-Dhāraṇā — Having-restrained all-gates (sarva-dvārāṇi samyamya), and having-confined the-mind in-the-heart (mano hṛdi nir
- Cluster 0297 — But (tu) beyond (paraḥ) that-cyclic-avyakta (tasmāt . . . avyaktāt) — which BG-8.18-19 had just-named as the s
- Cluster 0309 — BG-9.3 (Adhyāya-9 śloka 3) — *aśraddadhānāḥ puruṣā dharmasyāsya — aprāpya mām nivartante mṛtyu-samsāra-vartmani* — The men without śraddhā (aśraddadhānāḥ puruṣāḥ) toward this dharma (asya dharmasya), O Paramtapa (paramtapa) —
- Cluster 0312 — BG-9.6: *yathā ākāśa-sthito nityam vāyuḥ sarvatra-go mahān* — As (yathā) the great (mahān) wind (vāyuḥ), everywhere-going (sarvatra-gaḥ), is eternally (nityam) situated in
- Cluster 0317 — BG-9.11: *avajānanti mām mūḍhā mānuṣīm tanum āśritam* — THE FOOLISH (mūḍhāḥ) DISDAIN ME (avajānanti mām) taking-refuge-in-human-form (mānuṣīm tanum āśritam), NOT-KNOW
- Cluster 0321 — BG-9.15: The Jñāna-Yajña and Its Three Modes — And (ca) others (anye) — also (api) — by the jñāna-yajña (jñāna-yajñena), worshipping (yajantaḥ), upāsate (wor
- Cluster 0334 — BG-9.28 — *vimukto mām upaiṣyasi* — Thus (evam) you-will-be-liberated (mokṣyase) from karma-bandhanas (karma-bandhanaiḥ) by-the-śubha-aśubha-phala
- Cluster 0336 — BG-9.30 (Adhyāya 9, śloka 30) — EVEN IF (api cet) one of-most-evil-conduct (sudurācāraḥ) bhajati (bhajate) Me (mām) ananya-bhāk (non-otherly-d
- Cluster 0348 — BG-10.8 — Source-claim and the BUDHA's bhāva-samanvita bhakti — I (aham) am the-source (prabhavaḥ) of-all (sarvasya) — from-Me (mattaḥ) all (sarvam) proceeds (pravartate); ha
…and 53 more in search.
Aṣṭāvakra
- The Search Is the Trap — From Part 9: On the Spiritual Search
- You Cannot Earn What You Already Are — From Part 9: On the Spiritual Search
- Stop Polishing the Mirror — From Part 9: On the Spiritual Search
Guru Charitra
- Chapter 16 — Greatness of Shri Guru — Literal. While the disciples are away on pilgrimage, a Brahmin who has previously offended his own Guru comes
Teachings
- Work as Practice — There is a persistent rumor that the spiritual life begins where the working life ends — that the serious seek