Work & Duty
What the five voices say — 177 passages.
Tukārām
- Abhanga 3701 — Tukā mhaṇe signature, rare ventriloquist text elder's voice complaining about Tukārām, what to do pōrā chaṭa
- Abhanga 4355 — Bibvyā-work — adhama-the-adhama.
- Abhanga 2358 — For today: all-women equally subject to jaganinda; all-thieves of-householder-duty except-legitimate; do servi
- Abhanga 2515
- Abhanga 3465 — Caught-in-vēṭha — for-free.
- Abhanga 4178 — Child-latched-on — holds-temple-path.
- Abhanga 4533 — Tukā mhaṇe signature, Nārāyaṇa to nija mandira — bahuḍavanē given, don't forget me for moment, vrttānta tol
- Abhanga 1 — Attention rests where it wants to. The whole spiritual life turns on what you ask it to settle on.
- Abhanga 3 — Ask for love itself, not for the benefits of love. The benefits look small once love is present; the absence o
- Abhanga 7 — If devotion is real, the shame the world will throw at you is not a problem to solve. It is the visible shape
- Abhanga 8 — When your sanctioned life cannot feed what is hungriest in you, the move toward what actually feeds you is not
- Abhanga 9 — English: This abhang is the verse for the moment after a real life-direction choice. Most spiritual writing is
- Abhanga 11 — Once you have left, the next discipline is becoming deaf to the people who keep calling you back.
- Abhanga 14 — The economy is plain: brief intense suffering once, in exchange for unfailing rest forever. The alternative —
- Abhanga 21 — Half-renunciation is the worst position. You lose what you left and you don't reach what you were going to.
- Abhanga 27 — There is no shortcut. The work that looks dramatic from the outside is built by years of unsexy, unwitnessed p
- Abhanga 31 — After speaking, hand the result over. The witness is finished; the witness's job was to speak it, not to contr
- Abhanga 34 — When you meet someone who is awake to their own benefit, the right move is gratitude toward the parents who ra
- Abhanga 44 — English: This abhang inverts a modern assumption. We are taught that supply comes from effort, extraction, lev
- Abhanga 52 — When the I-ness is auctioned off, what inhabits the body is Pandurang. The body is not lost; it is repopulated
- Abhanga 54 — English: This abhang names a structural error most modern self-help inverts. We are taught to claim — claim ou
- Abhanga 64 — English: For fragrance, don't crush the flower.
- Abhanga 67 — This abhang's claim is among Tukaram's harshest for modern spirituality, which is heavily transactional. Manif
- Abhanga 86 — English: You befriend the mighty — they don't come to use at the end.
- Abhanga 96 — In Kaliyuga, do kirtan — the deity will appear. You don't need to abandon livelihood or take up forest-ascetic
…and 79 more in search.
Dāsabodha
- Dashak 7 · Samāsa 10 — Śrīrāma. The false itself became true; the true itself became non-true; such is the work of māyā's delusion —
- Dashak 18 · Samāsa 10 — Attention to a certain work; somehow obstruction occurs; / if time permits, spontaneously — it happens.
Jñāneśvarī
- BG-1.37 — "How Could We Be Happy, Having Slain Our Own?" — Arjuna's Refusal — tasmāt (THEREFORE, ablative-of-cause — the iconic CONCLUSION-PARTICLE closing Arjuna's chain of reasoning from
- BG-1.40 — Arjuna's Cascade: When the Clan Falls, Dharma Falls — kula-kṣaye (IN-THE-DESTRUCTION-OF-THE-FAMILY, locative-singular-compound — kula 'clan/lineage' + kṣaya 'ruin/p
- BG-1.41 — Arjuna's Fear: Corrupted Women, Mingled Castes — adharma-abhibhavāt (FROM-THE-OVERPOWERING-OF-ADHARMA, ablative-of-cause compound — adharma 'un-dharma, lawless
- BG-1.43-45 — Arjuna's Final Strokes: Dharma-Ruin, Hell, and the Self-Verdict — doṣaiḥ (BY-THE-FAULTS, instrumental-plural from doṣa 'fault/defect' — the iconic INSTRUMENTAL-CAUSE marker nam
- Adhyāya 2 — Preamble — The Held Breath Before the Teaching — This is Jñāneśvar's chapter-2 preamble — a NARRATIVE-PICKUP cluster (cluster_kind: preamble), so there is no s
- BG-2.5 — Better to Beg than to Feast on Blood — gurūn (ELDERS / TEACHERS, accusative-plural — the venerable-preceptor-class, here Droṇa and Bhīṣma, the OBJECT
- BG-2.7 — Arjuna's Surrender: "I Am Your Disciple, Instruct Me" — kārpaṇya-doṣa-upahata-svabhāvaḥ (WHOSE-OWN-NATURE-IS-STRUCK-DOWN-BY-THE-FAULT-OF-PITIABLE-WEAKNESS, nominative
- BG-2.18 — The Perishable Body, the Imperishable Self, and the Command to Fight — antavantaḥ (HAVING-AN-END / PERISHABLE, nominative-plural-adjective from anta 'end' + -vat possessive — the ic
- BG-2.31 — Look at Your Own Duty: The Milk That Becomes Poison — sva-dharmam (ONE'S-OWN-DUTY, accusative-singular-compound — sva 'own' + dharma 'duty/law-of-one's-station'; th
- BG-2.32 — The Open Door: The Unsought War as Windfall — yadṛcchayā (BY-CHANCE / UNSOUGHT, instrumental-singular from yadṛcchā 'spontaneity, what comes of its own acco
- Cluster 0062 — BG-2.33 — *atha cet tvam imaṃ dharmyaṃ saṃgrāmaṃ na kariṣyasi — tataḥ svadharmaṃ kīrtiṃ ca hitvā pāpam avāpsyasi* — atha (NOW / BUT-IF-ON-THE-OTHER-HAND, conjunctive-particle — pivoting from the preceding BG-2.31-32 carrot (th
- Cluster 0066 — BG-2.37 — *hato vā prāpsyasi svargam jitvā vā bhokṣyase mahīm — tasmād uttiṣṭha kaunteya yuddhāya kṛta-niścayaḥ* — hataḥ (SLAIN, nominative-singular past-passive-participle from √han 'to strike/kill' — the FIRST horn of the w
- Cluster 0114 — BG 3.17 (यस्त्वात्मरतिरेव स्यात् — The Ātmārāma Exception) — But the human being who would be ātma-rati — delighted in the Self alone — and ātma-tṛpta — sated in the Self
- Cluster 0253 — Adhyāya 7 Preamble (BG-7.1–7.2) — The Blessed Lord said: With mind attached to Me (mayy-āsakta-manāḥ), O Pārtha, yoking-yoga (yogam yuñjan), hav
- Cluster 0277 — For-the-sake-of-release (mokṣāya) from-old-age-and-death (jarā-maraṇa), having-taken-refuge in-Me (mām āśritya
- BG-8.6 — Whatever-Bhāva You Remember at Death, You Become That; You Are Always Cultivated Into That Bhāva — Whatever (yam yam vāpi) bhāva (mental-state, abiding inclination, attached-form) (one) remembers (smaran) (whe
- Cluster 0308 — BG-9.2: The Seven-Fold-Pure Naming of the Rāja-Vidyā — This (idam) is the king-of-knowledges (rāja-vidyā), the king-of-secrets (rāja-guhyam), supremely pure (pavitra
- Cluster 0331 — BG-9.25 — *yat-yad-bhāva-tat-tad-gati* — The deva-worshippers (deva-vratāḥ) go (yānti) to the devas (devān); the pitṛ-worshippers (pitṛ-vratāḥ) go (yān
- Cluster 0333 — BG-9.27 — Mad-arpaṇa: Universal-karma-as-offering — Whatever (yat) you-do (karoṣi), whatever (yat) you-eat (aśnāsi), whatever (yat) you-offer-as-yajña (juhoṣi), g
- Cluster 0350 — To-them (teṣām) — the-satata-yuktas (satata-yuktānām) — the-ones-bhajamāna (bhajatām) — with-prīti-as-preceden
- Cluster 0381 — BG-11.3 — Arjuna's ignition-request: 'Exactly thus as You have said about Yourself, O Parameśvara — I wish to see Your aiśvara-rūpa, O Puruṣottama' — Exactly-thus (evam etat) is-it as-(yathā) You-have-said (āttha tvam) about-Yourself (ātmānam), O Parameśvara —
- Cluster 0386 — na tu (BUT NOT) mām (Me) śakyase draṣṭum (you-are-able to-SEE) anena eva sva-cakṣuṣā (with-this-very own-eye)
- BG-11.9 — Sañjaya's narration commences: Mahā-Yogeśvara Hari shows the Parama-Aiśvara-Rūpa to Pārtha — sañjaya uvāca (SAÑJAYA SPOKE) — evam uktvā (HAVING-thus-SPOKEN) tataḥ (then) rājan (O KING) — mahā-yogeśvaraḥ
- Cluster 0415 — BG-11.37 — Why should they not bow? Arjuna's Vedāntic praise: heavier than Brahmā, the AKṢARA, the SAT-ASAT, and beyond — kasmāc ca (and WHY) te (to YOU) na nameran (should they NOT bow — 3rd-person-plural optative of *nam* to-bow,
- Cluster 0432 — BG-11.55 — THE ICONIC FIVE-FOLD BHAKTA CHARACTERIZATION + CHAPTER COLOPHON — mat-karma-kṛt (DOER-OF-MY-WORK — bahuvrīhi compound: mat = MY + karma = action/work + kṛt = doer; the precise
…and 40 more in search.
Aṣṭāvakra
- You Are Not the Doer — From Part 6: On Work, Success, and Enough
- The Treadmill That Pretends to Be a Path — From Part 6: On Work, Success, and Enough
- Enough Is a Decision, Not a Number — From Part 6: On Work, Success, and Enough
Guru Charitra
- The Guru Charitra Decoded — A Treatise — This document is a deposit. It is not a finished argument. It is not a peer-reviewed academic work. It is a ca
- Chapter 14 — Muslim King Favors Sayamdev — Literal. Sayamdev is summoned by his cruel Muslim master who is known to kill a Brahmin annually. He fears for
Teachings
- Work as Practice — There is a persistent rumor that the spiritual life begins where the working life ends — that the serious seek