Relationships & Family
What the five voices say — 802 passages.
Tukārām
- Abhanga 2467 — What looks like your whole world, like a fig to the insect living inside it, is only a tiny piece of an unimag
- Abhanga 2471 — Treating trees, animals, and birds as kin turns solitude into good company, and a simple life under open sky b
- Abhanga 2477 — Like a child too absorbed in play to notice how tired he is, let go and trust the parent calling you home, bec
- Abhanga 4482 — Tukaram teaches that no ritual equals sincerely speaking the Lord's name, that self-centered craving must be c
- Abhanga 2369 — For today: jīva lives in jīvana — fish dies in separation; as is the bhāva — so is the Dēva ; sun gives light
- Abhanga 2399 — For today: this world is a temporary inn — udāsīna toward body; quickly cross to the next; drama-performance c
- Abhanga 2401 — When liberation already feels secure, the only thing left to want is the sweetness of loving devotion itself,
- Abhanga 2434 — For today: Ananta caught me; doesn't release the pallu; your words are dry — my [bhakti] is embrace with body-
- Abhanga 2444 — Ask God for love as openly as a child asks a mother for milk, and be willing to drop your pretenses to get clo
- Abhanga 2468 — Knowledge of truth can come quickly, but the pride that clings to it lingers until someone else's test exposes
- Abhanga 2480 — Let people say what they will, because being cared for like a cherished child by a compassionate, all-giving d
- Abhanga 2492 — Having given everything to this bond, the devotee asks God to drop the abstract philosophy and simply accept t
- Abhanga 2570 — Death is a constant companion for every being, and only when the mind turns away from the illusion of permanen
- Abhanga 3071 — Childhood slips away unnoticed in play, and what follows is not automatic wisdom but youth arriving as the roo
- Abhanga 3098 — Tukaram makes Vitthal every relationship at once, mother, father, teacher, friend, and boat across the river o
- Abhanga 3701 — Those who mock and condemn a sincere devotee for their devotion are the ones who bring trouble on themselves,
- Abhanga 3730 — A place where true devotion is genuinely lived becomes blessed, protects itself from wrongdoing, and its devot
- Abhanga 3795 — Let everything else burn away — cleverness, reputation, cold reasoning, even the body — and keep only your hea
- Abhanga 3816 — A person's real priorities are revealed by contrast, in how generously they treat pleasure and status compared
- Abhanga 3823 — No wealth, food, or comfort accompanies you at death, so forgetting to remember God while chasing them makes a
- Abhanga 3827 — God stands always watching and waiting for his devotees, arms perpetually raised in welcome, like a father who
- Abhanga 3829 — Pundalika's total devotion to serving his parents was so powerful that God himself stood waiting for ages, sho
- Abhanga 4021 — The Name is itself the rescuer across the ocean of worldly life, and simply repeating it with steadiness disso
- Abhanga 4087 — A life spent only working to satisfy the family's comforts, with no room for your own inner growth, wastes the
- Abhanga 4112 — Repeating the divine Name with full devotion is already complete and sufficient in itself, needing no further
…and 663 more in search.
Dāsabodha
- Dashak 3 · Samāsa 4 — Rāmdās opens the parable of the ordinary householder: children multiply, and with them wealth (Lakṣmī, the god
- Dashak 4 · Samāsa 8 — Ramdas closes the seventh bhakti and announces the eighth — sakhya-bhakti, devotion as friendship with God — a
- Dashak 8 · Samāsa 1 — Ramdas opens the eighth dashak, on the vision of God, with a formal invitation to listen closely: what follows
- Dashak 19 · Samāsa 1 — Rāmdās opens the samāsa with its governing claim: the lekhaka (scribe/copyist) — likened here to a brāhmaṇa, o
Jñāneśvarī
- BG-1.1 — Dhṛtarāṣṭra's Question (the Gītā's opening symptom) — dhṛtarāṣṭraḥ (DHṚTARĀṢṬRA, nominative-singular — the BLIND-KING, the only speaker of the entire Gītā's opening
- BG-1.24-27 — Arjuna Beholds His Kin and Sinks — sañjayaḥ uvāca (SAÑJAYA SPOKE — the frame-narrator's tag returning the speech to Dhṛtarāṣṭra's blind court; th
- BG-1.37 — "How Could We Be Happy, Having Slain Our Own?" — Arjuna's Refusal — tasmāt (THEREFORE, ablative-of-cause — the iconic CONCLUSION-PARTICLE closing Arjuna's chain of reasoning from
- Cluster 0024 — BG-1.38-39 — Arjuna's "Those Who See Must Turn Back" — yadyapi (EVEN-THOUGH / GRANTED-THAT, concessive-particle yadi 'if' + api 'even' — opening Arjuna's two-verse i
- BG-1.40 — Arjuna's Cascade: When the Clan Falls, Dharma Falls — kula-kṣaye (IN-THE-DESTRUCTION-OF-THE-FAMILY, locative-singular-compound — kula 'clan/lineage' + kṣaya 'ruin/p
- BG-1.41 — Arjuna's Fear: Corrupted Women, Mingled Castes — adharma-abhibhavāt (FROM-THE-OVERPOWERING-OF-ADHARMA, ablative-of-cause compound — adharma 'un-dharma, lawless
- BG-1.42 — Caste-Mixing, Hell, and the Fall of the Ancestors — sankaraḥ (CASTE-MIXING / CONFUSION-OF-ORDER, nominative-singular from sam-√kṝ 'to pour-together, intermix' — t
- BG-1.43-45 — Arjuna's Final Strokes: Dharma-Ruin, Hell, and the Self-Verdict — doṣaiḥ (BY-THE-FAULTS, instrumental-plural from doṣa 'fault/defect' — the iconic INSTRUMENTAL-CAUSE marker nam
- Cluster 0035 — BG-2.4 — katham bhīṣmam aham sankhye droṇam ca madhusūdana — iṣubhiḥ prati yotsyāmi pūjārhāv arisūdana — arjuna uvāca (ARJUNA SPOKE — the dialogue-marker re-opening Arjuna's voice; this whole cluster is Arjuna reply
- BG-2.7 — Arjuna's Surrender: "I Am Your Disciple, Instruct Me" — kārpaṇya-doṣa-upahata-svabhāvaḥ (WHOSE-OWN-NATURE-IS-STRUCK-DOWN-BY-THE-FAULT-OF-PITIABLE-WEAKNESS, nominative
- BG-2.13 — The Self Continuous Through Childhood, Youth, and Age — dehinaḥ (OF-THE-EMBODIED-ONE, genitive-singular from dehin 'one-who-has-a-body' = the ātman as possessor-of-a-
- Cluster 0045 — BG-2.14 — mātrā-sparśās tu kaunteya śītoṣṇa-sukha-duḥkha-dāḥ — āgamāpāyino 'nityās tāms titikṣasva bhārata — mātrā-sparśāḥ (THE-SENSE-CONTACTS, nominative-plural-compound — mātrā 'measure / sense-faculty / that-which-me
- BG-2.22 — The Worn Garment Discarded for a New One — vāsāmsi (GARMENTS / CLOTHES, accusative-plural neuter from vāsas — the iconic CLOTH-IMAGE noun naming the disc
- Cluster 0141 — Adhyāya 4 Preamble (Jñāneśvar's mangalācaraṇa to Jñāna-karma-samnyāsa-yoga) — Not applicable — this cluster is the mangalācaraṇa-style narrative opening of adhyāya 4 (Jñāna-karma-samnyāsa-
- Cluster 0144 — That same ancient (purātana) yoga has been declared to you (te) by me (mayā) today (adya); because you are my
- Cluster 0187 — BG-5.4 — Sānkhya-yoga-ekatva: Only the foolish divide them — The childish (bālāḥ) — not the wise (na paṇḍitāḥ) — declare (pravadanti) sānkhya and yoga to be separate (pṛth
- Cluster 0209 — BG-5.29 + chapter-5 colophon — (29) Having known Me (jñātvā mām) as the Enjoyer of all sacrifices and austerities (bhoktāram yajña-tapasām),
- Cluster 0216 — One should LIFT-UP (uddharet) the self (ātmānam) BY THE SELF (ātmanā); one should NOT cause-the-self-to-sink (
- Cluster 0218 — BG-6.7 — For the one whose self is conquered (jitātmanaḥ) and who is fully-pacified (praśāntasya), the supreme-Self is
- Cluster 0220 — BG-6.9 — One whose understanding is equal (sama-buddhiḥ) in regard to the well-wisher (suhṛd), friend (mitra), enemy (a
- Cluster 0234 — BG-6.24 — Abandoning (tyaktvā) all (sarvān) desires (kāmān) born-of-sankalpa (sankalpa-prabhavān), without-remainder (aś
- Cluster 0235 — BG-6.25-26 — Gradually-gradually (śanaiḥ śanaiḥ) one-should-cease-activity (uparamet) by-the-buddhi (buddhyā) grasped-by-dh
- Cluster 0245 — BG-6.40 — The Blessed Lord said: O Pārtha, neither here (iha) nor hereafter (amutra) is there destruction (vinaśaḥ) for
- Cluster 0247 — Or-else (athavā) [the yoga-bhraṣṭa is born] in-the-family (kule) of-the-wise (dhīmatām) yogis-themselves (yogi
- Cluster 0249 — But (tu) the yogi (yōgī) striving (yatamānaḥ) with-effort (prayatnāt), purified-of-stain (samśuddha-kilbiṣaḥ),
…and 66 more in search.
Aṣṭāvakra
- They Cannot Give You Yourself — From Part 5: On Relationships
- The Gap Between What They Did and What You Made of It — From Part 5: On Relationships
- Love Without Need — From Part 5: On Relationships
- Watching a Parent Die — From Part 8: On Aging and Death
- Chapter 7 — The Tranquil Ocean of Self — Janaka, now identifying as awareness itself (the infinite ocean), watches the entire world — the "ship" of eve
Guru Charitra
- Chapter 5 — Birth of Shripad Shrivallabha — Literal. A Brahmin named Apalraj lives at Peethapur with his devoted wife Sumatha. On an Amavasya day, during
- Chapter 7 — Soumini and Madayanti at Gokarna — Literal. A king of the Ikshwaku family, after killing a demon, is cursed by the demon's brother into eating hu
- Chapter 9 — A Washerman Blessed to be a King — Literal. A washerman at Kuravpur is a great devotee of Shri Guru. He watches a Muslim king pass by with his ha
- Chapter 11 — Birth of Shri Narasimha Saraswati — Literal. Ambika of Karanja in Berar (the Brahmani from Chapter 8, reborn as Shripad foretold) marries Madhava.
- Chapter 13 — Brahmin's Colic Pain Subsided — Literal. Shri Guru travels south, blesses his sister Ratnai (predicting her future leprosy and meeting at Papv
- Chapter 20 — A Brahmani Relieved from Brahmahatya and Gets Issues — Literal. Gangahar, a Brahmin at Shirol, has a wife who repeatedly loses children at birth. A Brahmin tells her
- Chapter 21 — The Dead Child Became Alive — Literal. Continues from Chapter 20. The mother refuses to give the dead child for funeral, ties his body to he
- Chapter 23 — Liberation of Brahma-Rakshas; Establishment of Math at Gangapur — Literal. News of the buffalo-milk miracle spreads. The town's Gramadhipati (chief officer) comes to Shri Guru
- Chapter 33 — A Devoted Concubine — Literal. The young Brahmin couple ask about the rudraksha beads. Shri Guru explains the significance of rudrak
- Chapter 38 — Four Thousand Fed with Food of 3 Seers Only — Literal. A poor Brahmin named Bhaskar at Ganagapur wishes to do Samaradhna (feeding of Brahmins) for Shri Guru
- Chapter 39 — 60-Year-Old Sterile Woman Begets Children — Literal. Ganga, a 60-year-old Brahmin woman of Shounak Gotra, comes daily to Shri Guru. Asked her wish, she sa
- Chapter 43 — Tantuk's Shri Shailya Yatra on Maha Shivaratri — Literal. Tantuk, a weaver, is one of Shri Guru's devotees. On Maha Shivaratri, his family leaves for Shri Shai
- Chapter 47 — Parbati Had Bumper Crops Even in Scarcity — Literal. Parbati, a farmer in Ganagapur, asks Shri Guru to look at his crop; Shri Guru says: if you have faith
- Chapter 48 — Amarja Sangam and the Greatness of Ganagapur — Literal. Shri Guru, on Ashvin Vad 14, tells the disciple: we shall bathe at trishali (3 holy places — Prayag,