Death & Mortality
What the five voices say — 240 passages.
Tukārām
- Abhanga 2570
- Abhanga 4465 — Name-pāvana-pāvana — most-pavitra.
- Abhanga 4480 — Tukā mhaṇe signature, mother abandoned fetus in disgust — no clean bhūmi arranged, uṣṇa tāna bhūka akānti —
- Abhanga 2339
- Abhanga 2569
- Abhanga 3270 — Tukā mhaṇe signature, anti khaḷa polemic, dog barks at elephant exhausted, mosquito troubles itself, goat bel
- Abhanga 3274 — Tukā mhaṇe signature, canonical death time petition, Keśīrāja this vinavaṇī, mastaka at charaṇa, deha anywher
- Abhanga 3412 — Companions-leaving — what-niścintī.
- Abhanga 3464 — Tukā mhaṇe signature, gave jīva bhāva abandoned my ṭhāva, your sattā prevails here in all Anantā, by my dying
- Abhanga 3490 — Tukā mhaṇe signature, at one time emptied the kalivara installed Pāṇḍuranga, care and feeding became his task
- Abhanga 3545 — Tukārām's anti-non-bhajaka warning. Why do you not bhajan Hari? — who will accept you? There will be yama-purī
- Abhanga 3747 — V1: When will I see that day with eyes — (the day) of kalyāṇa-mangaḷa-amangaḷa V2 (dhrva): At end of āyuṣya, b
- Abhanga 3897 — Tukā mhaṇe signature, fish swallows bait hook throat bursts death arrives, at death taḷamaḷa remembers krpāḷ
- Abhanga 4011 — Ōlē-mātī-don't-trust.
- Abhanga 24 — Until the small self dies once, the actions you take are still organized by self-protection. Once it has died,
- Abhanga 42 — Time runs out for nothing. The people you are most entangled with are the ones who will let go at the end. Cal
- Abhanga 47 — When hope has been let go, fear of death goes with it. The body can fall anywhere, climb the gallows even. Hon
- Abhanga 86 — English: You befriend the mighty — they don't come to use at the end.
- Abhanga 121 — This abhang names a precise category of bad counsel: counsel that is structurally not-wrong but catastrophical
- Abhanga 155 — This abhang names the take-the-weight dimension of real engagement. The deity (or any genuine teacher / belove
- Abhanga 210 — This abhang is a gopa-band manual — for any group-of-comrades engaged in real shared-practice / community-life
- Abhanga 248 — This abhang names three reversals you should hold in mind:
- Abhanga 478 — English: To do Your dāsya — beg from others for khāvayā — dhig — jiṇē of mine — Pandharī-rāyā.
- Abhanga 537 — English: Speaking — abōlaṇē — by dying — jīṇē — being-yet asaṇē — among jana.
- Abhanga 559 — English: Not afraid — own maraṇa — jana duḥkhī — can't see.
…and 89 more in search.
Dāsabodha
- Dashak 3 · Samāsa 9 — Samsāra is a rider by one's side; there is no credit for death; the body is measured moment by moment.
- Dashak 10 · Samāsa 5 — Hear the mark of pralaya — in the piṇḍa, know two pralayas; / one [is] sleep, one [is] death — at deha-anta-ti
Jñāneśvarī
- BG-1.2 — Duryodhana sees the Pāṇḍava array (Sañjaya's report begins) — sañjayaḥ (SAÑJAYA, nominative-singular — the narrator-charioteer-of-Dhṛtarāṣṭra granted divya-cakṣus by Vyāsa,
- Cluster 0007 — BG-1.7-8 — Duryodhana's Counter-Catalog (the Kaurava champions) — asmākam (OF-US, genitive-plural — Duryodhana's possessive marking the Kaurava side) tu (BUT, contrastive-parti
- BG-1.11 — Duryodhana's Order: Guard Bhīṣma, Him Alone — ayaneṣu (IN-the-POSITIONS / IN-the-DIVISIONS-of-the-array, locative-plural from ayana 'going, path, station, t
- BG-1.13 — The Counter-Blast: Conches, Drums, and the Sound of Pralaya — tataḥ (THEN / THEREUPON, adverb-of-sequence — the temporal pivot marking the moment AFTER Bhīṣma's lion-roar-a
- Cluster 0013 — BG-1.14-16 — The Pāṇḍava Conch-Blast and the King of Vaikuṇṭha as Charioteer — tataḥ (THEN, adverb — picking up the narrative immediately after Bhīṣma's conch-blast and the Kaurava war-musi
- BG-1.17-19 — The Pāṇḍava Conch-Blast and the World-Shaking Roar — kāśyaḥ (THE-KING-OF-KĀŚĪ, nominative-singular — opening the Pāṇḍava-side conch-blower roster that answers the
- BG-1.32-34 — Arjuna Refuses the Prize: "What Use Is a Kingdom to Me?" — na kānkṣe (I-DO-NOT-DESIRE, 1st-singular-present from √kānkṣ with negation — Arjuna's iconic RENUNCIATION-of-t
- BG-1.46 — Arjuna's Floor: "Better They Cut Me Down Unresisting" — yadi (IF, conditional-particle opening the iconic counterfactual-wish that closes Arjuna's collapse-speech) mā
- Cluster 0035 — BG-2.4 — *katham bhīṣmam aham sankhye droṇam ca madhusūdana — iṣubhiḥ prati yotsyāmi pūjārhāv arisūdana* — arjuna uvāca (ARJUNA SPOKE — the dialogue-marker re-opening Arjuna's voice; this whole cluster is Arjuna reply
- BG-2.6 — "Which of the Two Is Better, We Do Not Know" — na (NOT, negative-particle) ca (AND, connective — appending this fresh confession to the despair-catalog Arjun
- BG-2.11 — Kṛṣṇa's First Word: Grieving the Un-Grievable — śrī-bhagavān uvāca (THE-BLESSED-LORD SPOKE — the narrator-frame opening Kṛṣṇa's first substantive teaching-utt
- Cluster 0043 — BG-2.12 — *na tv evāham jātu nāsam na tvam neme janādhipāḥ — na caiva na bhaviṣyāmaḥ sarve vayam ataḥ param* — na (NOT, negation-particle — the verse opens a chain of FOUR negations that together assert unbroken existence
- BG-2.13 — The Self Continuous Through Childhood, Youth, and Age — dehinaḥ (OF-THE-EMBODIED-ONE, genitive-singular from dehin 'one-who-has-a-body' = the ātman as possessor-of-a-
- Cluster 0046 — BG-2.15 — *yam hi na vyathayanty ete puruṣam puruṣarṣabha — sama-duḥkha-sukham dhīram so'mṛtatvāya kalpate* — yam (WHOM, accusative-singular relative-pronoun — the PERSON who is the subject of the whole verse, picked up
- BG-2.17 — The Imperishable, by Which All This Is Pervaded — avināśi (THE-IMPERISHABLE / INDESTRUCTIBLE, accusative-singular-neuter adjective — a- 'not' + vi-nāś 'destruct
- BG-2.19 — Neither Slayer Nor Slain — yaḥ (WHO, nominative-singular relative-pronoun — opening the first of two parallel mis-knowers Kṛṣṇa is about
- Cluster 0051 — BG-2.20-21 — The Deathless Self: *na jāyate mriyate vā* — na jāyate (IS-NOT-BORN, 3rd-singular-present from √jan — the iconic FIRST negation of the six-bhāva-vikāras [b
- BG-2.22 — The Worn Garment Discarded for a New One — vāsāmsi (GARMENTS / CLOTHES, accusative-plural neuter from vāsas — the iconic CLOTH-IMAGE noun naming the disc
- BG-2.25 — The Self Beyond Thought, Therefore Beyond Grief — avyaktaḥ (UNMANIFEST, nominative-singular-adjective from a- 'not' + vi-√añj 'to manifest/make-clear' — the ico
- BG-2.26 — Even If You Think It Perishable, Do Not Grieve — atha (NOW / BUT-IF, hypothetical-pivot-particle — opening the second conditional-concession in Kṛṣṇa's argumen
- Cluster 0056 — BG-2.27 — *jātasya hi dhruvo mṛtyur dhruvam janma mṛtasya ca — tasmād aparihārye 'rthe na tvam śocitum arhasi* — jātasya (OF-THE-BORN, genitive-singular past-participle from √jan — naming the SUBJECT of the first inevitabil
- BG-2.28 — The Unmanifest Middle, and Why Grief Is Baseless — avyakta-ādīni (UNMANIFEST-AT-THE-BEGINNING, nominative-neuter-plural-compound — avyakta 'unmanifest, undiffere
- Cluster 0062 — BG-2.33 — *atha cet tvam imaṃ dharmyaṃ saṃgrāmaṃ na kariṣyasi — tataḥ svadharmaṃ kīrtiṃ ca hitvā pāpam avāpsyasi* — atha (NOW / BUT-IF-ON-THE-OTHER-HAND, conjunctive-particle — pivoting from the preceding BG-2.31-32 carrot (th
- BG-2.34 — Undying Disgrace, Worse Than Death — akīrtim (INFAMY / disgrace, accusative-singular feminine from a-kīrti, the privative of kīrti 'fame' — the ico
- Cluster 0065 — BG-2.36 — Krishna's Disgrace-Worse-Than-Death Goad — avācya-vādān (UNSPEAKABLE-WORDS, accusative-plural-compound — a-vācya 'not-to-be-spoken / unutterable / improp
…and 92 more in search.
Aṣṭāvakra
- The Body Will Do What Bodies Do — From Part 8: On Aging and Death
- Watching a Parent Die — From Part 8: On Aging and Death
- The Last Fear — From Part 8: On Aging and Death
Guru Charitra
- Chapter 21 — The Dead Child Became Alive — Literal. Continues from Chapter 20. The mother refuses to give the dead child for funeral, ties his body to he
- Chapter 30 — The Death of a Young Brahmin Husband — Literal. Gopinath, a rich Brahmin at Mahur, has a son who marries at sixteen, falls ill at nineteen with consu
- Chapter 34 — Rajkumar and Mantrikumar Devotees of Shri Shiva — Literal. Parashar continues: Sudharma (the prince) and Tarak (minister's son) are Dnyani (knowing) and devotee
- Chapter 48 — Amarja Sangam and the Greatness of Ganagapur — Literal. Shri Guru, on Ashvin Vad 14, tells the disciple: we shall bathe at trishali (3 holy places — Prayag,