Who You Are
What the five voices say — 320 passages.
Tukārām
- Abhanga 2402 — For today: happily take rebirths — IF among the Paṇḍharī-Vārkarīs ; Hari-dāsas' company is prema-rest; this mi
- Abhanga 4546 — True recognition of what actually sustains you comes only after pride falls away, not before, and that humble
- Abhanga 2417 — For today: ask in your own place, empty ahankāra; word-net is māyā; fruit-is-seed, seed-is-fruit ; all are whe
- Abhanga 2507 — Surrendering life's whole burden to God settles a restless, anxious mind into deep peace and quietly dissolves
- Abhanga 3814 — Whoever sincerely holds the Name of God has no caste distinction left, just as iron becomes gold, rainwater be
- Abhanga 4219 — One of the cowherds describes the terror they felt watching Krishna open his mouth wide and swallow the raging
- Abhanga 4303 — Tukaram describes the state of union where ego has dissolved and only a steady, pure identity with the formles
- Abhanga 4351 — Whoever speaks the name of Hari becomes entitled to every joy and is made supreme by that Name, a certainty co
- Abhanga 4363 — God's deepest intimacy is given to humble, ordinary friends rather than to the powerful, and even the gods mar
- Abhanga 4404 — Pandharpur welcomes people from every background as equals, and even a visit made with incomplete faith can st
- Abhanga 4436 — A moment of complete absorption in something sacred can feel like the boundary between yourself and what you'r
- Abhanga 4438 — Old age arrives with brutal physical decline, so turn your mind toward what matters most now, before decline m
- Abhanga 4553 — Those whose hearts are fully captured by God become so united with him in constant companionship that they the
- Abhanga 4574 — Weaving remembrance of God into ordinary daily life, rather than setting it apart, is what steadily shapes ord
- Abhanga 2298 — External marks of holiness such as robes, rituals, lineage, and pilgrimage prove nothing; the only real test o
- Abhanga 2304 — This is a remarkable 35-verse abhang where every line begins with the next letter of the alphabet, and togethe
- Abhanga 2339 — For today: my death itself has died — made me immortal; the place wiped, the base wiped — deha-bhāva desolate;
- Abhanga 2368 — Serve one God with single-minded devotion, treat every person as a manifestation of the divine, and trust that
- Abhanga 2430 — For today: words pierce the antara like vajra — speak with care; swallow ahankāra — Nārāyaṇa dwells in the hou
- Abhanga 2544 — For today: all techniques fail — saints' feet remain — abhaya-dāna .
- Abhanga 2554 — The Lord's true nature is intimate, unashamed, plain in appearance, and silently witnessing, and once he takes
- Abhanga 2559 — Once you stand face to face with the divine, old attachments to worldly pleasure fall away and a steady, unfai
- Abhanga 2562 — The deepest surrender is a complete exchange of self, with no pretense left, witnessed only by the one who tru
- Abhanga 3064 — Ego must fall and the heart must be sincere before knowledge or teaching becomes real; without genuine feeling
- Abhanga 3121 — Tukaram's honest self-criticism shows that ego and unchecked craving trap us in a false reality, and true chan
…and 173 more in search.
Dāsabodha
- Dashak 7 · Samāsa 6 — The samāsa opens mid-argument: after the exposition of advaita-brahma ('non-dual Brahman', beyond all kalpanā,
- Dashak 15 · Samāsa 3 — Rāmdās opens with the picture of pañcīkaraṇa — the five-elements doctrine spun out in every direction from its
- Dashak 15 · Samāsa 5 — Opens the samāsa's run of paradox-riddles about the phenomenal world: three (guṇas or aspects) move as though
- Dashak 17 · Samāsa 1 — In nishchal (unmoving) Brahman there is a chanchal (moving) Ātmā — the Paramātmā beyond all things, called cha
Jñāneśvarī
- BG-1.1 — Dhṛtarāṣṭra's Question (the Gītā's opening symptom) — dhṛtarāṣṭraḥ (DHṚTARĀṢṬRA, nominative-singular — the BLIND-KING, the only speaker of the entire Gītā's opening
- BG-1.9 — Duryodhana's Closing Tribute to the Unnamed Warriors — anye (OTHERS, nominative-plural — Duryodhana's catalog-marker continuing the named-warrior enumeration of BG-1
- BG-2.3 — Kṛṣṇa's Opening Rebuke: "Stand Up" — klaibyam (UNMANLINESS / IMPOTENCE / EUNUCH-LIKENESS, accusative-singular from klība 'eunuch, impotent one' — t
- Cluster 0045 — BG-2.14 — mātrā-sparśās tu kaunteya śītoṣṇa-sukha-duḥkha-dāḥ — āgamāpāyino 'nityās tāms titikṣasva bhārata — mātrā-sparśāḥ (THE-SENSE-CONTACTS, nominative-plural-compound — mātrā 'measure / sense-faculty / that-which-me
- Cluster 0051 — BG-2.20-21 — The Deathless Self: na jāyate mriyate vā — na jāyate (IS-NOT-BORN, 3rd-singular-present from √jan — the iconic FIRST negation of the six-bhāva-vikāras [b
- BG-2.28 — The Unmanifest Middle, and Why Grief Is Baseless — avyakta-ādīni (UNMANIFEST-AT-THE-BEGINNING, nominative-neuter-plural-compound — avyakta 'unmanifest, undiffere
- BG-2.32 — The Open Door: The Unsought War as Windfall — yadṛcchayā (BY-CHANCE / UNSOUGHT, instrumental-singular from yadṛcchā 'spontaneity, what comes of its own acco
- BG-2.35 — The Maharathas Will Call It Fear — bhayāt (OUT-OF-FEAR, ablative-singular of bhaya 'fear', ablative-of-cause — the iconic MOTIVE-IMPUTATION marke
- Cluster 0124 — BG 3.27 (प्रकृतेः क्रियमाणानि — Actions Are Wrought by Prakṛti's Guṇas) — Actions are wrought in all cases by the guṇas of prakṛti. He whose self is deluded by ahankāra (egoism) thinks
- Cluster 0233 — BG-6.23 — KNOW (vidyāt) THAT (tam) [arrived-state of 6.20-22] as (samjñitam) YOGA (yoga) — the DISJUNCTION (viyogam) FRO
- Cluster 0259 — I-am (aham) the-rasa (rasaḥ) in-waters (apsu), O-Kaunteya (kaunteya); I-am (asmi) the-radiance (prabhā) of-moo
- Cluster 0264 — BG-7.15: na mām duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ . māyayāpahṛta-jñānā āsuram bhāvam āśritāḥ — Not (na)
- Cluster 0290 — BG-8.11: The Akṣara-Pada Teaching-Announcement — What the Veda-knowers (veda-vidaḥ) call AKṢARA (yad akṣaram . . . vadanti); which the vīta-rāga yatis (vīta-rā
- BG-8.12 — Close All Gates, Confine Mind in Heart, Place Prāṇa at the Crown, Be Established in Yoga-Dhāraṇā — Having-restrained all-gates (sarva-dvārāṇi samyamya), and having-confined the-mind in-the-heart (mano hṛdi nir
- Cluster 0295 — BG-8.17: The Day-of-Brahmā Lasts a Thousand-Yugas; The Aho-Rātra-Vid Sees With Their Own Eyes — That which the wise know (yad . . . viduḥ) as the day of Brahmā (ahaḥ brahmaṇaḥ) lasts a thousand-yugas (sahas
- Cluster 0297 — But (tu) beyond (paraḥ) that-cyclic-avyakta (tasmāt . . . avyaktāt) — which BG-8.18-19 had just-named as the s
- Cluster 0309 — BG-9.3 (Adhyāya-9 śloka 3) — aśraddadhānāḥ puruṣā dharmasyāsya — aprāpya mām nivartante mṛtyu-samsāra-vartmani — The men without śraddhā (aśraddadhānāḥ puruṣāḥ) toward this dharma (asya dharmasya), O Paramtapa (paramtapa) —
- Cluster 0311 — BG-9.5: na ca mat-sthāni bhūtāni paśya me yogam aiśvaram — And (na ca) beings (bhūtāni) are NOT situated in Me (mat-sthāni) — behold (paśya) MY divine yoga (me yogam aiś
- Cluster 0315 — BG-9.9: na ca mām tāni karmāṇi nibadhnanti dhanañjaya — udāsīna-vad āsīnam asaktam teṣu karmasu — And (na ca) those karmas (tāni karmāṇi) do NOT bind Me (mām nibadhnanti), Dhanañjaya (dhanañjaya) — sitting (ā
- Cluster 0316 — BG-9.10: mayā adhyakṣeṇa prakṛtiḥ sūyate sa-carācaram — hetunā anena kaunteya jagad viparivartate — BY ME AS PRESIDING-WITNESS (mayā adhyakṣeṇa) prakṛti (prakṛtiḥ) gives-birth-to (sūyate) the moving-and-non-mov
- Cluster 0321 — BG-9.15: The Jñāna-Yajña and Its Three Modes — And (ca) others (anye) — also (api) — by the jñāna-yajña (jñāna-yajñena), worshipping (yajantaḥ), upāsate (wor
- Cluster 0322 — BG-9.16: aham kratur aham yajñaḥ . . . aham agnir aham hutam — I-AM (aham) the kratu (vedic-ritual-action), I-AM (aham) the yajña (sacrifice), I-AM (aham) the svadhā (ancest
- Cluster 0324 — BG-9.18: The Twelve-Fold Self-Identification — [I am] the destination/goal (gatiḥ), the supporter (bhartā), the master/lord (prabhuḥ), the witness (sākṣī), t
- Cluster 0335 — BG-9.29 — Samatva plus mutual-indwelling — I-am (aham) equal (samaḥ) in-all-beings (sarva-bhūteṣu) — none-is-hated (na me dveṣyaḥ asti) — nor-dear (na pr
- BG-9.31 — kṣipram bhavati dharmātmā śaśvac-chāntim nigacchati — kaunteya pratijānīhi na me bhaktaḥ praṇaśyati — Quickly (kṣipram) he becomes (bhavati) dharmātmā (dharmātmā) — lasting (śaśvat) śānti (śāntim) he-attains (nig
…and 88 more in search.
Aṣṭāvakra
- The Self You Defend Is Not the Self You Are — From Part 1: On Who You Actually Are
- Underneath the Story — From Part 1: On Who You Actually Are
- The One Who Notices — From Part 1: On Who You Actually Are
- You Were Never Broken — From Part 1: On Who You Actually Are
Guru Charitra
- Chapter 19 — Greatness of Audumbar; Ganganuj's Poverty Wiped Off — Literal. Why the Audumbar? The chapter explains: when Vishnu took Narasinha avatar to kill Hiranyakashyapu, hi