Who You Are
What the five voices say — 234 passages.
Tukārām
- Abhanga 2402
- Abhanga 3025 — V1-2: Pāpā detī anumōdana, karitī heḷaṇa santāñce; kele dharmāñce nirmūḷa, praḷaya-kāḷa ārambhalā — (they) enc
- Abhanga 4351 — Tukā mhaṇe signature, adhikārī of all sukha = Hari Nāma in mouth canonical, sarvāngēm sarvōttama — mouth Har
- Abhanga 2368 — English: I bow to this Dēva — my service in one place.
- Abhanga 3064 — Tukārām's anti-rote-learning text. The great egoism must first fall; (then) receiving instruction feels like s
- Abhanga 3298 — Tukārām's striking-self-image: I am-your-watchdog — my-bhakti is-my-collar.
- Abhanga 4233 — Gōpīchandana mudrā dharaṇe — the gōpīchandana mudrā to wear; āmhām leṇe vaiṣṇavām — our leṇa, we Vaiṣṇavas.
- Abhanga 24 — Until the small self dies once, the actions you take are still organized by self-protection. Once it has died,
- Abhanga 31 — After speaking, hand the result over. The witness is finished; the witness's job was to speak it, not to contr
- Abhanga 45 — English: This abhang is for the moment when you have been searching for spiritual experience outside — in retr
- Abhanga 55 — English: This abhang's plain claim is uncomfortable for anyone who has used birth, lineage, identity-marker, o
- Abhanga 80 — If you have been trying to love everyone equally by effort — to suppress the self-vs-other reaction — Tukaram
- Abhanga 90 — This abhang is for the moment when you tally your spiritual effort and notice the ego is bigger, not smaller.
- Abhanga 155 — This abhang names the take-the-weight dimension of real engagement. The deity (or any genuine teacher / belove
- Abhanga 156 — This abhang is a life-stage diagnostic. The four watches map cleanly: youth (took on the soham breath but the
- Abhanga 183 — I have held the Krishna-jewel at the throat — light everywhere among people. Let us distribute kālā to each ot
- Abhanga 193 — This abhang names what real communal-bhakti / collective-celebration does. Six markers:
- Abhanga 205 — This abhang names the resolution-mode of the trapped-in-fire situation. Five claims:
- Abhanga 238 — This abhang names a common bhakti-failure-mode:
- Abhanga 247 — This abhang names a unsuitable-association warning:
- Abhanga 248 — This abhang names three reversals you should hold in mind:
- Abhanga 268 — This abhang names signs of social-corruption that recur in any era:
- Abhanga 270 — This abhang names a recurring social-corruption — show-without-substance ceremonies:
- Abhanga 271 — This abhang gives a precise root-cause analysis:
- Abhanga 283 — This abhang names a precise schadenfreude-diagnostic:
…and 90 more in search.
Dāsabodha
- Dashak 15 · Samāsa 3 — From root helter-skelter — all the pañcīkaraṇa expanse. / Among this, the thread of witness-hood — that too is
Jñāneśvarī
- BG-1.1 — Dhṛtarāṣṭra's Question (the Gītā's opening symptom) — dhṛtarāṣṭraḥ (DHṚTARĀṢṬRA, nominative-singular — the BLIND-KING, the only speaker of the entire Gītā's opening
- BG-1.9 — Duryodhana's Closing Tribute to the Unnamed Warriors — anye (OTHERS, nominative-plural — Duryodhana's catalog-marker continuing the named-warrior enumeration of BG-1
- BG-2.3 — Kṛṣṇa's Opening Rebuke: "Stand Up" — klaibyam (UNMANLINESS / IMPOTENCE / EUNUCH-LIKENESS, accusative-singular from klība 'eunuch, impotent one' — t
- Cluster 0045 — BG-2.14 — *mātrā-sparśās tu kaunteya śītoṣṇa-sukha-duḥkha-dāḥ — āgamāpāyino 'nityās tāms titikṣasva bhārata* — mātrā-sparśāḥ (THE-SENSE-CONTACTS, nominative-plural-compound — mātrā 'measure / sense-faculty / that-which-me
- Cluster 0051 — BG-2.20-21 — The Deathless Self: *na jāyate mriyate vā* — na jāyate (IS-NOT-BORN, 3rd-singular-present from √jan — the iconic FIRST negation of the six-bhāva-vikāras [b
- BG-2.28 — The Unmanifest Middle, and Why Grief Is Baseless — avyakta-ādīni (UNMANIFEST-AT-THE-BEGINNING, nominative-neuter-plural-compound — avyakta 'unmanifest, undiffere
- BG-2.32 — The Open Door: The Unsought War as Windfall — yadṛcchayā (BY-CHANCE / UNSOUGHT, instrumental-singular from yadṛcchā 'spontaneity, what comes of its own acco
- BG-2.35 — The Maharathas Will Call It Fear — bhayāt (OUT-OF-FEAR, ablative-singular of bhaya 'fear', ablative-of-cause — the iconic MOTIVE-IMPUTATION marke
- Cluster 0124 — BG 3.27 (प्रकृतेः क्रियमाणानि — Actions Are Wrought by Prakṛti's Guṇas) — Actions are wrought in all cases by the guṇas of prakṛti. He whose self is deluded by ahankāra (egoism) thinks
- Cluster 0233 — BG-6.23 — KNOW (vidyāt) THAT (tam) [arrived-state of 6.20-22] as (samjñitam) YOGA (yoga) — the DISJUNCTION (viyogam) FRO
- Cluster 0259 — I-am (aham) the-rasa (rasaḥ) in-waters (apsu), O-Kaunteya (kaunteya); I-am (asmi) the-radiance (prabhā) of-moo
- Cluster 0264 — BG-7.15: *na mām duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ . māyayāpahṛta-jñānā āsuram bhāvam āśritāḥ* — Not (na
- Cluster 0290 — BG-8.11: The Akṣara-Pada Teaching-Announcement — What the Veda-knowers (veda-vidaḥ) call AKṢARA (yad akṣaram . . . vadanti); which the vīta-rāga yatis (vīta-rā
- BG-8.12 — Close All Gates, Confine Mind in Heart, Place Prāṇa at the Crown, Be Established in Yoga-Dhāraṇā — Having-restrained all-gates (sarva-dvārāṇi samyamya), and having-confined the-mind in-the-heart (mano hṛdi nir
- Cluster 0295 — BG-8.17: The Day-of-Brahmā Lasts a Thousand-Yugas; The Aho-Rātra-Vid Sees With Their Own Eyes — That which the wise know (yad . . . viduḥ) as the day of Brahmā (ahaḥ brahmaṇaḥ) lasts a thousand-yugas (sahas
- Cluster 0297 — But (tu) beyond (paraḥ) that-cyclic-avyakta (tasmāt . . . avyaktāt) — which BG-8.18-19 had just-named as the s
- Cluster 0309 — BG-9.3 (Adhyāya-9 śloka 3) — *aśraddadhānāḥ puruṣā dharmasyāsya — aprāpya mām nivartante mṛtyu-samsāra-vartmani* — The men without śraddhā (aśraddadhānāḥ puruṣāḥ) toward this dharma (asya dharmasya), O Paramtapa (paramtapa) —
- Cluster 0311 — BG-9.5: *na ca mat-sthāni bhūtāni paśya me yogam aiśvaram* — And (na ca) beings (bhūtāni) are NOT situated in Me (mat-sthāni) — behold (paśya) MY divine yoga (me yogam aiś
- Cluster 0315 — BG-9.9: *na ca mām tāni karmāṇi nibadhnanti dhanañjaya — udāsīna-vad āsīnam asaktam teṣu karmasu* — And (na ca) those karmas (tāni karmāṇi) do NOT bind Me (mām nibadhnanti), Dhanañjaya (dhanañjaya) — sitting (ā
- Cluster 0316 — BG-9.10: *mayā adhyakṣeṇa prakṛtiḥ sūyate sa-carācaram — hetunā anena kaunteya jagad viparivartate* — BY ME AS PRESIDING-WITNESS (mayā adhyakṣeṇa) prakṛti (prakṛtiḥ) gives-birth-to (sūyate) the moving-and-non-mov
- Cluster 0321 — BG-9.15: The Jñāna-Yajña and Its Three Modes — And (ca) others (anye) — also (api) — by the jñāna-yajña (jñāna-yajñena), worshipping (yajantaḥ), upāsate (wor
- Cluster 0322 — BG-9.16: *aham kratur aham yajñaḥ . . . aham agnir aham hutam* — I-AM (aham) the kratu (vedic-ritual-action), I-AM (aham) the yajña (sacrifice), I-AM (aham) the svadhā (ancest
- Cluster 0324 — BG-9.18: The Twelve-Fold Self-Identification — [I am] the destination/goal (gatiḥ), the supporter (bhartā), the master/lord (prabhuḥ), the witness (sākṣī), t
- Cluster 0335 — BG-9.29 — Samatva plus mutual-indwelling — I-am (aham) equal (samaḥ) in-all-beings (sarva-bhūteṣu) — none-is-hated (na me dveṣyaḥ asti) — nor-dear (na pr
- BG-9.31 — *kṣipram bhavati dharmātmā śaśvac-chāntim nigacchati — kaunteya pratijānīhi na me bhaktaḥ praṇaśyati* — Quickly (kṣipram) he becomes (bhavati) dharmātmā (dharmātmā) — lasting (śaśvat) śānti (śāntim) he-attains (nig
…and 88 more in search.
Aṣṭāvakra
- The Self You Defend Is Not the Self You Are — From Part 1: On Who You Actually Are
- Underneath the Story — From Part 1: On Who You Actually Are
- The One Who Notices — From Part 1: On Who You Actually Are
- You Were Never Broken — From Part 1: On Who You Actually Are
Guru Charitra
- Chapter 19 — Greatness of Audumbar; Ganganuj's Poverty Wiped Off — Literal. Why the Audumbar? The chapter explains: when Vishnu took Narasinha avatar to kill Hiranyakashyapu, hi